Sentences with phrase «make such learning»

Technology alone does not make such learning possible.

As the learner makes decisions, the story unfolds in unpredictable ways, thereby making such learning interaction engaging and fun.

Not exact matches

«What I learned when I went broke was no matter how good things look, make sure your capitalization is such that you can tolerate some kind of violent swing,» he says.

And while they highlight celebrity endorsements for big companies (with the exception of Rebecca Minkoff, who was making clothes out of her studio apartment at the time), the good business lessons learned from setting up and cashing in on such high - vis endorsement deals can easily be applied to small companies.

When I codified last year's learnings, I got such a positive response that I thought I'd make this an annual thing.

Before this technology came along, marketers relied mostly on «after - the - fact» research methods, such as surveys, focus groups and interviews, to learn how customers interacted with their brand before making a purchase.

Some articles make learning analogies such as «How Starting a Business is Like Learning to Ice Skate» and «How Starting A Business Is Like Learning to Drivelearning analogies such as «How Starting a Business is Like Learning to Ice Skate» and «How Starting A Business Is Like Learning to DriveLearning to Ice Skate» and «How Starting A Business Is Like Learning to DriveLearning to Drive.»

By putting a little money aside for you every day, ChangEd uses the «small steps make a difference» method that produces such effective results in other realms, like learning a new instrument or reaching a fitness goal.

Learn from the best as he uses the most popular apps to teach you development concepts — by making your own clones of current apps such as Instagram and Snapchat, you'll get a behind - the - scenes view at what makes these apps incredible.

Recent insights into learning - oriented brain cells called mirror neurons even hold out the possibility that someday we will have pills that will impart particular types of skills, such as computer programming or business decision making.

Other technology firms that made it to the list are Nvidia at no. 28, which produces chips for futuristic technologies such as deep learning and driverless cars, Facebook at no. 29 for investing in Messenger and for hosting news articles on its platform, Japanese messaging app maker Line at no. 37, Coinbase at no. 40 for enabling Bitcoin payments in PayPal and Expedia, IBM at no. 46 for its work with Watson, Snapchat at no. 47 for its innovative new format, and Uber at no. 50 for its ride - sharing services and driver deliveries.

The second reason is that monetary authorities have learned the value of clear communication from previous unfortunate experiences, such as in 1994, when almost no attempt was made to forewarn markets.

After that, I learned my lesson and implemented my «Never Sell Berkshire Stock» rule: never sell Berkshire, unless it is trading at such an obscene premium that it would make Microsoft at the height of the dotcom bubble look amateurish.

Our Social Impact program advances learning and decision - making for nonprofits and social enterprises, such as Team Rubicon (2016 Fellow, pictured), helping them solve some of the world's most pressing problems.

The lessons he learned from failure is what makes him such an expert.

Find out why 401 (k) s are such a popular way to save for retirement and learn about key features and benefits that make them unique.

As such, if you wish to make a living out of the same, you can learn about effective binary options trading strategies in Singapore.

So, forget about getting rich quick by some «magic bullet» trading system you stumbled across on your Google search for automatic forex trading robots; I promise you that trading takes time and energy and you have to actually learn how to read the charts, there is no such thing as just downloading some software and pressing buttons to make tons of money.

The core idea behind creating golem network makes ideal for those who are more likely to execute intensive calculations for complex projects such as Artificial Intelligence, Natural Language processing and even machine learning to explore DNA.

These exclusive audio interviews make up over 30 hours of audio MP3 content for you to learn directly from leaders at family offices such as the Threshold Group, Constellation Wealth Advisors, and Marcuard Family Office.

While you are in the debt management program, you are typically not allowed to open any new credit accounts and you receive financial counseling — such as learning to make a budget and start saving money.

The more people learn about Bitcoin and the blockchain, the more they will want to try it out to not only make purchases, but also to invest in securities such as real estate.

If this world of ours can come to grips and learn to scrap religious views and just serve one God and ONLY ONE GOD without making a such a BIG DEAL about messianic belief, it would be a much more peaceful world to live in.

Indeed, the modern awareness of so much victimization imposes such a burden of sympathy and responsibility on the less victimized that they have learned to depend on the media to make the burden more tolerable by turning it into entertainment.

Given that there is no passage where Jesus is recorded to have made such an utterance, I would think you'd be overjoyed to learn of this fragment, then.

It is a convincing testimony to the power of Grace when someone is able to take criticism as you have; but fear of such criticism can also have the affect of making those just learning of the depth of Divine Love after years of being taught to worship a Cosmic Bully fearful of sharing their own experiences and expressions of faith.

I think it makes a little more sense to pay attention to this for the higher offices, such as the presidency, because it's hard to really learn about these big politicians that are so far from our everyday lives.

Miller strikes another note seldom heard in this country: «How can the Catholic academy in the U.S., and to a lesser extent in Europe, blessed with such enormous wealth, make a significant contribution to institutions of higher learning in the Third World?»

Such men who want to make it through the therapeutic gauntlet must keep their cool, resist any temptation to criticize the system, and, above all, learn how to achieve the psychobabble goal of «transparency» while being anything but transparent about who they are and what they really believe.

Which is to say, it will make no sense to any orthodoxy holding to the belief that, short of the eschaton, everything has been revealed that is going to be and therefore there is nothing new to be learned of religiously relevant truth» certainly not from such thoroughly non-accredited sources as those that typically come up in interreligious dialogue.

Unlike many such self - help volumes, this book is free of the narcissistic taint of the «me generation»; and unlike many other violence - prevention projects, the book makes it a requirement that, at an early stage of the program, each participant learns to meditate — to sit in silence for a disciplined period each day, enduring his own inner «noise» and his inner obsessions, fantasies and feelings.

Hereafter I will make no such vow: for I have now learned by experience that I am not able to perform it.

Drawing on research revealing that in learning to read, children actively bring «past schemata» to bear on what they are reading, and that it is such culturally shared schemata that make communication possible, Hirsch lays the groundwork for his larger contention.

Such a conscious step to forge an alliance should lead, in the words of Dr. Carey and James D. Wolfensohn, «to inspiration and learning among people from all sides and to ways of making some real changes in favor of those who most need them.»

But Wendy Shalit makes at length — and with wit and learning — the case for such an attempt.

I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking for ourselves can help heal the world of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in such a bipolar reality...?)

If no such direct link can be made, then we should not complain when people don't want to learn it.

In cases such as these, we must learn to view the friend as an agent of testing, a gift in the form of an obstacle, a revealer of our darker side whose challenge makes possible great growth — but never without struggle.

To learn to put up with this empirical church is the way both of Christian humility at its best and of Christian growth in God's grace, not to mention the patent fact that such cooperation may do much to make the empirical institution more conformable to its intention and significance as the Body of Christ.

Betty Currie, JED planning coordinator, stresses that the systems will be heavily backed with teaching and learning plans, leadership support, and a variety of resources for different settings to make such an integrated approach possible.

Our task, in university related theology schools, is to teach, administer, learn, relate and act in ways that make such combinations credible.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

He who has learned that to exist as the individual is the most terrible thing of all will not be fearful of saying that it is great, but then too he will say this in such a way that his words will scarcely be a snare for the bewildered man, but rather will help him into the universal, even though his words do to some extent make room for the great.

However, many bloggers such as yourself, David, Frogist, NL, etc. seem not to have any interest in learning from religion (which makes me wonder why you're here in the first place, no offense) other than to incite the Christian community which, for the most part, overwhelmingly disagrees with ordaining openly gay pastors.

I would like to say perhaps a study of the higher versions of Eastern religions might help such perceptions, but I learned it takes quite a while to undertake such studies and most people will not make the effort... content in what they already «know».

It seems that the Jehovah's Witnesses had to also learn the hard way about hard & fast date predictions - according to one internet source there were 5 such predictions made by the Watchtower Bible & Tract Society or its founders.

It summarises the Church's apologies for the sins and failures of its members, explains their context in such a way that makes sense of them, and also gives solid reasons to think that important lessons have been learnt from this tragedy, lessons that mean that we can reasonably expect that such a tragedy will not be repeated in our time.

In this, as in mastering a craft such as writing or making music, there is no substitute for the long hours of practice and learning.

A major problem is to tell the story in such a way that people hear it as contemporary and relevant.51 John Taylor pointed out that we could reach outsiders not by anything we do inside the church buildings but by crossing over to the outsiders and learning to be at home in that alien territory, as the more we are engaged in Christian witness, the more we shall recognize that it is not we who make or mar the future.

Even though you and I and many others would long and hope for there to be less suffering and violence, especially from our God, I don't know if as Christians we have learned and understood God's ways enough to make such definitive statements.