Sentences with phrase «makes identification of»

The link between tree ring properties and climate properties are very complex with multiple variables and interactions among variables, which makes the identification of the temperature signal very difficult to statistically separate — especially when there are not clear measures of the key variables of interest including precipitation, temperature, soil conditions, soil conditions, diseases, shading, etc..

This makes identification of the primary lesion problematic in some cases.

Several generations of breeding mixed breed dogs with other mixed makes identification of the specific dominant breed problematic.

This lack of conservation makes identification of related lincRNAs difficult in closely related species and nearly impossible in distantly related species.

That way involved making an identification of specific bits (or «parcels») of matter.

Curran's family will attempt to make identification of the body, said Charlew Rowe, public affairs office for the the U.S Cost Guard.

But it can also make identification of the size - associated genes difficult.

«It is this complexity that has made the identification of autism susceptibility genes such a challenge.»

«The experience of many millions of pets being microchipped has shown that they make identification of the pet's owner easy and that failure is rare.

To complicate matters, multiple allergies make identification of the culprit (s) nearly impossible.

Try to make an identification of the driver and car, including the plate number and make and model of the vehicle.

Not exact matches

Before the evening of November 8, when Wolf Blitzer, Rachel Maddow, and Megyn Kelly identify who our next president will be, it behooves anyone wearing the mantel of «reporter» or «political analyst» to make themselves worthy of that identification by rolling up their sleeves, picking up the phone, and reaching out to voters who can and will speak truth to power.

In a study of more than 58,000 people who made their likes public through a Facebook app, researchers discovered that Likes could predict a number of identification traits that users had not disclosed:

I am on the team that made the positive identification of water, and I have to say it was the most thrilling moment in my professional career.

«Much progress has been made with the identification of several highly sensitive, unconventional aerospace - related findings,» Sen. Reid said in a letter to William Lynn III, a deputy defense secretary at the time.

Most of the state's CAAs are providing the program, and those who need help should contact their local Community Action Agency to make an appointment.When taxpayers arrive for their scheduled appointment, they should bring a valid photo identification, a social security card for all family members, and last year's tax return if available.

No talent management process is likely to succeed unless the organization recognizes the value of talent identification and development, and makes it a part of every manager's job.

Proteocyte Diagnostics Inc., a company with a unique test for early identification of oral cancers, today announced an investment by Freycinet Investments, made possible by MaRS» SVX (Social Venture Connexion) impact investing platform.

We may collect personal identification information from Users in a variety of ways, including, but not limited to, when Users visit our site, register on the site, subscribe to the newsletter, respond to a survey, fill out a form, and in connection with other activities, services, features or resources we make available on our Site.

mPrest's command and control system makes an early identification of the target missile, calculates its trajectory, and where it will hit.

Just as this article said, and my comment above, to solve the divide, we can: (1) Argue about the definition of Race / God (2) Argue about identification in a religion / race (3) Or realize the fundamental problem of prejudice that sneaks into human - made abstractions like «race» and «God».

Because seminarians have been trained by theologians who are more shaped by their graduate school training than by their ecclesial identification — they see themselves as process thinkers or Barthians rather than as Baptists or Episcopalians — we have seminarians who attempt to make congregations fit the images of their theological allegiances rather than trying to respond to the theological resources of the congregation.

It is not merely some one part of our make - up which will be brought to life again: naked, as it were, and without any mode of self - identification and self - expression corresponding, in a spiritual existence, to the physical body in our earthly existence.

Whatever we are to make of Marx's critique of religion, Christian theology must see in the Marxist identification of Christianity and idealism a warning for the church.

Philosophical theology goes «beyond the identification of criteria and procedures for judgment to the making of actual judgments concerning the meaning and truth of Christian witness» (46).

The point here is that the mixing of races, which has always taken place, makes nonsense out of racist theories, which presuppose the possibility of some simple racial identification.

Assuming that I make the identification, he poses a dilemma; either my experience does not have the unity, the togetherness required by a single experience (and this because my experience includes both the clear, conscious experience of the regnant society and the dim experience of other members of the nonsocial nexus); or, my experience is that of a super entity which inherits from the ego and from the other occasions of the nonsocial nexus, and, since inheritance requires contiguity, this latter alternative presupposes acceptance of a doctrine of regional inclusion.

One that was based on a survey of mainline church members, for example, suggested that identification with the local community served as an important plausibility structure for traditional religious tenets.13 Furthermore, those who made such localistic identifications were considerably more likely than «cosmopolitans» to espouse traditional religious beliefs (controlling for a variety of other factors) and to allow these beliefs to influence their thinking on racial and social questions as well.

This similarity between mythical thinking and the I - Thou relation is made explicit through Professor (and Mrs.) Frankfort's use of Buber's distinction between I - It and I - Thou, their identification of myth with the dynamically reciprocal I - Thou relation in which every faculty of man is involved, and their recognition of the unique and unpredictable character of the Thou — «a presence known only in so far as it reveals itself.»

The data on religious identification alone make this an invaluable book for students of religion and public life.

It is, of course not just clergy who make that unhappy identification.

It is destructive and a source of evil if a simple identification is made between the ultimate norm and the norms and values which we cherish.»

And if modern criticism enables us to get a little way behind the Christ of the New Testament proclamation towards the historical Jesus, then the identification we make will the more nearly resemble that made by the first disciples.

By not making it about me but Jesus I find that paradoxically I have become more of my true self, letting go of a false self due to social programming and over identification with any particular group.

In many of these paintings of the nursing Virgin, Christ twists around to gaze at the viewer, making eye contact that establishes the viewer's identification with Christ and invites the viewer to share the nourishment of the Virgin's breast.

Whether Jesus in such passages was speaking of himself or of a heavenly being known only as the Son of man, the early church was so convinced that Jesus was the Messiah that they made this identification.5 Jesus apparently believed in an imminent end of the present age.

Even so, the whole tradition of what is usually called «Christian philosophy,» whose most admirable expression is, doubtless, the imposing system of Aquinas, is but a series of attempts to make the identification; and the profound influence of that tradition, even on those who now declare its God to be dead, is proof that these attempts have enjoyed some kind of success.

His teachers were concerned that he not become so insensible as to make such easy identifications with the kingdom of God as characterize the promotional theological literature of our burgeoning churches.

Its use of particular observations, analogy, and identification provide escape hatches that make uneasy those who try to negotiate life logically.

On the basis of these concrete thoughts and events, by analogy and by the listener's identification with what he hears, conclusions are reached, new perspectives are gained, decisions made.

The biblical scholarship of modernity, insofar as it continues to be captive to the dualism of Kantian epistemology, is another kind of Babylonian captivity, which debars the signs of identification and recognition by which the risen Jesus made himself known.

Although he is not identified by the narrator as the Beloved Disciple, we as the readers can make that identification on the basis of the first of the Easter episodes in the Fourth Gospel.

With Humani Generis» anathema of polygenism ringing in our ears weshould be wary of making any rash identification.

Notice, then, that in the prayer Jesus taught the order of things is this: first, identification with God, his will, his kingdom of sovereign love; next, asking for daily bread or what is needed to make life possible; then, deliverance from evil and from the test that will be too much for us; and all of it, as Matthew's gospel recognizes when it adds the doxology to the simpler Lukan version, to God's glory — so that the divine will may be done, and be seen done, «in earth as in heaven.»

With regard to this identification of life with body, one naturally thinks of the influence of Egypt, where a unique climate made possible the mummifying of bodies as the seat of continued life.

The goal toward which we move is just such an identification with the divine Love as shall make us urgent in every area of our lives to perform the divine will.

In my book The Cosmology of Freedom (CF) I believe I have shown how these questions about the identification of freedom and decision - making are cosmological matters to be understood in terms of the self - determining acts of things and their relations.

This subject remains the non-temporal act of all - inclusive unfettered valuation, that is, God considered as such in light of the identification made at the outset of sentence 4 with «It is here termed God.»

What constituted a real difficulty for his contemporaries and thinkers of the following generations was that Descartes» identification of the physical and the mathematical made material atomism impossible.

The Mystical Body paradigm, much in favor under Pius XII, makes it all but impossible to give any ecclesial status to non-Catholics and leads to a false identification of the Church with Christ her Lord.»