Sentences with phrase «makes society work»

But the Tories are ruthless for their class and protecting wealth and power instills discipline amongst those who legally facilitate the legal nicking of the surplus labour of working people whose labour really creates the wealth and makes society work.

Values such as tradition, reality, obligation, beauty; nature, transcendence, nature, mystery, hope — the things whose power makes a society work — are not operational in typical postmodern institutions, the workplace, the government, the media, the entertainment industry.

Christians share your great country with people of many beliefs and in order to make any society work for the betterment of all, you need some mutual respect.

Quite a few of us have stable relationships, raise healthy well - educated children, are free from addiction, vote, volunteer and donate to support causes that help make this society work, live in harmony with people who are different from us — I could go on, but you may get the idea that most of us do things most people would call good and have neither the inclination nor the time to do abominable things.

That spirit that means you respect the bonds and obligations that make our society work.

We create the wealth and make societies work — the rich and powerful nick our labour and try to divide us.

Not exact matches

Total would like to keep sparking it by effectively articulating society's current and future needs, to make them topics of study and work with universities.

While we often feel to swamped with work, or too tired for leisure reading, research from the University of Liverpool's Centre for Research into Reading, Literature and Society found that reading made people feel happier and more satisfied with with lives, overall.

Vince Lombardi famously said, «Individual commitment to a group effort — that is what makes a team work, a company work, a society work, a civilization work.»

In contrast to their anemic foray into governance issues, conservative U.K. prime minister Theresa May last week made a bold call for action to create a British economy and society that «works for everyone.»

Truth is, they are all relevant; they've all made a positive impact on business, society, and the future of work.

We knew we wanted to produce ethically made clothing and work with a foundation that improves the lives of women in a society where they are often forgotten and left behind.

It should also improve the integration of immigrants into Canadian society — a key component of making the immigration system work.

In 1930, economist John Maynard Keynes made a prediction: Better living standards and a richer society in the future would allow people to work far less — just 15 - hours a week.

Flexible work hours, generous family leave policies, and yes, on - site day care make sense, and not just for the overall well - being of our society and our communities but because it can boost a company's bottom line.

«To do that, we all have to work together and understand the relationship between the new discoveries we are making and how those discoveries can impact society through commercialization and health - care changes.

Instead, it works on the problem and strives to make the society more just.

We do have to work and do in our society to make it better... why do I feel so good when I do social things in the community if everything only boils down to science?

The Church does not seek a direct role in politics; the Church forms the people who can shape the culture that makes democratic self - governance work: «It is by forming consciences that the Church makes her most specific and valuable contribution to society.

Announcing his resignation (below) to the world he said: «I believe we've made great steps, with more people in work than ever before in our history, with reforms to welfare and education, increasing people's life chances, building a bigger and stronger society, keeping our promises to the poorest people in the world and enabling those who love each other to get married whatever their sexuality, but above all restoring Britain's economic strength.»

Common sense would dictate that if the people of a large society wanted to pay less to house criminals, wanted fewer abortions, and more people working — they would put their resources towards educating their youth on how to not get pregnant, providing contraception to those women who do not want children until they are equipped to raise them, and towards making sure all children obtain the highest possible education they can achieve.

They simply aimed to make it work in the interests of stability and good order in society as a whole.

Rather than working to tearing down this wall and making the world a better place, American society and the media continually shore up this separation between «faith» and reason, hence the comparitively sorry state of science and research in our country today.

These factors make seemingly impressive evidence that American society is moving from a work orientation toward a leisure orientation.

This is very far from being a new analysis: Family and Youth Concern, still battling away, was doing pioneering work over 30 years ago (for which its founder, Valerie Riches, was deservedly made a papal dame), pointing out how disastrous for society the undermining of the traditional family based on marriage - not least by successive governments - really was.

By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their family lives.

The road to such a society is the creation of an economic system in which «every working person would be an active and responsible participant, where work would be attractive and meaningful,» where every worker would participate in management and decision - making.

A Peculiar People: The Church as Culture in a Post-Christian Society by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific evangelical Protestant writer, Clapp proposes an understanding of «church as way of life» along lines made familiar by the work of Stanley Hauerwas.

There was the Franciscan work, which belongs to all Christians, to serve «the sick, orphans, the homeless and all the marginalized»; that work is a gospel imperative that also helps «to make society more humane and more just.»

A divorce growth group is a support and mutual - help group, similar to a grief group, in which divorcing persons share and work through their feelings and help each other make sound decisions in coping with the host of problems that single and divorced people face in a couple society.

To a person, they declared that they wanted to make Indonesia a society that works well for everyone.

Olson's lengthy Federalist Society biography makes no direct mention of the work for which he is now best known and closes with a disclaimer disavowing any organizational endorsement of its expert's views.

Thus, modern inventions have reinforced the democratization of society by obliterating the duality of manual labor and intellectual labor and by making it possible — even necessary for the sake of efficiency — for everyone to engage in the kinds of work reserved in aristocratic societies for gentlemen.

When all the wealth is drained from a society and no one will work, the government must start arresting people and making them work for bread and water.

Now responsible and honest public relations are a necessary instrument in our complicated society, and there is no institution that does not need to make use of this instrument in order to communicate to the public the things it stands for and the reasons for supporting its work.

In the past eight or ten years in America, we have forgotten how important it is for our children to see us and to help us be involved in tending the soil beyond our own little vineyards — to see and help us work in the larger society to make a better and more just world for all people.

We need leaders who are willing to develop the expertise and accept the responsibility for working with a group of persons in the local church to cultivate patterns of decision - making that lead to a greater acceptance of the church's mission in society.

It is important for our children to see us and to help us be involved in tending the soil beyond our own little vineyards — to see and help us work in the larger society to make a better and more just world for all people.

But, in my biased opinion, it offers the most thorough and systematic way around these problems and encourages a form of Christianity that could make a positive contribution to working out the relationship among the religious communities of China as well as their relations to the prevailing secular society.

The Church teaches many things about the way in which society should work: about the laws we make, about how we treat one another and respect each other's rights, about behaving justly with our money, about the value of human life and the duties we owe to the communities in which we live.

Laughing «In theory the idea is that society will greatly benefit from individualistic tendencies because a person who is only out to make himself better still has to work in the model of capitalism, which means that if that person is a successful capitalist, then society in turn benefits as a consequence of his work.

next, in order to make identification easier, these subhumans should be required to wear an identification badge on their clothing, say a pink triangle... If society is going to feed these animals they should be put to productive work in their compounds, a cheerful slogan would help to keep up their morale... say» work will make you free»... Finally I disagree with the good pastor regarding the time it would take for this subculture to die out... God gave us brains for a reason... I believe there exists a chemical, zyklon b or some such that would be helpful in this regard...

Government needs to stay out of that arena and take care of making functioning society work and remain safe.

Richard L. Floyd notes that drugs are the ultimate consumer product for people who want to feel good now without benefit of hard work, social interaction, or making a productive contribution to society.

Nevertheless, it is «the productive capacity of modern economies» that has made at least some peace between the social meaning of fit (which requires that society's needs be met) and the more personal meaning of fit (for which work is integral to one's sense of self).

The tendency to regard a denomination as the ultimate environment in which the school carries on its work or as at least the last society to whose purposes reference must be made is on the wane, as has been pointed out, in most of the seminaries and Bible colleges in the United States and Canada.

In theory the idea is that society will greatly benefit from individualistic tendencies because a person who is only out to make himself better still has to work in the model of capitalism, which means that if that person is a successful capitalist, then society in turn benefits as a consequence of his work.

This process is attuned to the needs of a technological society, in which gender differences increasingly are less important, functional equality for technical roles is more useful, cooperation and tolerance make the workplace more efficient, and sexual behavior and family life are less relevant to work life.

We have to preach virtues that in some ways set Christians at odds with their society and their neighbors, and still send them out to work with those neighbors to make that society better.

The Church teaches many things about the way in which society should work: about the laws we make, about how we treat one another and respect each other's rights, about behaving justly with...