Sentences with phrase «making live cases»

Google is also making Live Cases available for the Pixel and Pixel XL.

Not exact matches

That's no longer the case, as social movements like Black Lives Matter and #MeToo have thrust the power dynamics that she highlights in her own New York City classroom onto a cultural main stage, and made her work more accessible and understandable.

Case helped make the internet a part of our everyday lives, and is now the founder of venture capital firm Revolution.

It's an important thing for people to understand because I think, especially today, a lot of people — we don't want to be a boring person, like we really want to be interesting people and have interesting lives but the problem is that, that conflicts with what makes a relationship good in a lot of cases.

Domise says there are cases when healthy people can excel in their old age in jobs, but no one should make working late in life part of their retirement plan, because you just can't count on having the physical ability and get - up - and - go to do it.

They correctly assess that in 3 - out - of - 4 cases, complaining to HR or a supervisor will make their lives materially worse.

Nomad makes beautiful leather iPhone cases, so treat the iPhone lovers in your life with one of these cases.

On Wednesday, the Supreme Court will hear Young's case and ultimately rule on what accommodations employers must make under the Pregnancy Discrimination Act, a decision that could touchthe lives of the 68 million working women in the U.S. and the 62 % of new moms in the last year who were part of the workforce.

In each case, J.D. could have made slightly different choices and had a greatly different life outcome.

But what's worth noting is that somebody set out in this case not just to make a new drug but to solve a problem that often consumes the lives of diabetes patients.

Machines and tools can make employees» lives better, and in those cases, certainly, spending money on machines and tools is a good thing.

In all of the above cases the entrepreneur who is susceptible to the confirmation bias will look for information and analyze it in a way that will yield: 1) fewer competitors rather than more, because it increases the viability of the start - up, 2) underestimation of the capabilities of the competition because stronger competitors will make life harder for the entrepreneur, 3) view of the company's product as fully addressing the needs of the customer because otherwise the start - up is at a weaker position in the marketplace, and 4) need for less resources rather than more because it generally makes raising the money easier.

Investments last longer «Places like San Francisco, New York, and Boston are great cities, but there are issues like cost of living and schools that can make it hard for entrepreneurs and their employees,» Case says.

In less than five minutes, journalist Hill makes the case for having less stuff in a smaller space and lays out three simple rules for editing your life.

Before they were making headlines, Jay Leno, Dwayne «The Rock» Johnson and other A-listers were living relatively normal lives, driving modest, and in some cases very cheap, cars.

As a marketplace, Airbnb not only has to make it easy to pay its hosts — who in this case live in Brazil — but also accept methods of payments that are convenient for guests.

I think in a vast majority of cases if you are going to live in a house at least 2 years it almost always make more sense to buy.

In about 75 % + cases, when I have run the numbers for clients or friends, buying almost always makes more sense if you are going to live in the house for at least 3 years.

Yesterday one wag suggested Harper didn't actually need to deliver a speech - of - his - life, and that his ambition should be more modest: «He needs to make the generic case he would make to any audience — economy and trade — and the narrower case that works best with Conservatives — Wheat Board, long - gun registry, resource exports, crime,» this fellow wrote.

He will make the case for Facebook — why it helps people's lives — but be ready to push back when appropriate.

The case before the justices involves the cutting - edge field of biologics — drugs made from living cells instead of chemicals.

In a recent speech to the St. John's Board of Trade, Bank of Canada Governor David Dodge made a strong case that Canada should concentrate on increasing productivity, so that we can have sustainable economic growth and rising standards of living in the future.

You can certainly make the case that a «business» has assets and thus value so it SHOULD be included, just like our cars or even homes for that matter (which some people also don't believe should go in there since you need one to live in), but for me it's just too unstable to be accounted for on an ongoing basis.

In these cases, if you want to make sure your spouse or children are able to stay in your family home, mortgage life insurance can be a helpful method of financial protection for your family.

David Kipping, an astronomer at Columbia University who was not involved with the research, told the New Scientist that there «is a legitimate case to be made that this system could host life, and we may be able to infer the presence of that life in the next decade.»

It might seem counterintuitive, but before you even think about tackling any debt, make sure you have some money socked away to cover necessary living expenses in case of an emergency.

Insurers are starting to make cognitive impairment testing a part of the underwriting process for larger life insurance cases...

And if that's the case it makes little economic or ecological sense to spend billions of dollars building new fossil fuel infrastructure and increasing capacity, particularly when that infrastructure has a working life span and expected financial return that well exceeds thirty years.

It's one thing to say that the economy sprung to life after Trump took office, even if statistics say that there's not much change since the late Barack Obama years; one can certainly make a case for it, even if it requires a little cherry - picking of the right indicators.

But to claim that God would bless you by making life harder on another human being, in this case your own son, is beyond belief.

4, This group of people tried, and is some cases succeeded, in making converts among people in the area, who knew if Jesus existed and, if he did, the basic details of his life.

Paul is making the case that Jesus did in fact rise therefore our faith is firm and the act of baptism associates you with the death, burial and resurrection and shows others (those living) your choice and association with Christ.

Didn't the Scopes trial make the case that science and religion can live peaceably together?

But that sort of behavior goes on in WAY too many churches for the case to be made that church community is the only place to live out a love for God in service with and for others.

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

In 1992 the members of Valley Hospital Association (VHA), a private secular organization made up of residents of Mat - su Borough, adopted a policy prohibiting abortions in its hospital except in cases of pregnancy resulting from rape or incest, or where the life of the mother is threatened, or because «the fetus has a condition that is incompatible with life.»

And so a plausible case might be made, despite the absence in ancient Rome of direct resemblances of modern Western constitutional liberty, for a «Ciceronian» support of the idea, and of the lived sentiment, of values to be faithfully commemorated.

This is the third possibility: Life appears and in some cases develops into intelligent beings, but when it reaches the stage of sending radio signals it will also have the technology to make nuclear bombs and other weapons of mass destruction.

And I recognize that the church does a bad job, in many cases, of making it seem attractive and practicable and life - enhancing for gay Christians themselves.

Yet we must also make a convincing case for the uniqueness and transcendence of the human personality within the scheme of material life.

Forcing the case for this kind of living moral alternative into the narrow confines of an argument that is just about religion and liberty makes the treasure we seek to protect seem smaller and less significant than it truly is.

Here are two case studies that provide an opportunity to reflect on what it means to be involved in pastoral care when people are making difficult choices about their lives.

Those who do support capital punishment can make a legitimate argument that there are extreme cases in which the failure of a society to demand a life (capital punishent) is the failure to defend life.

Academics wrote the books and articles making the scientific and philosophical case for life.

Certainly the book makes a convincing case that Faber possessed an earlier, and perhaps deeper, appreciation of Philippine spirituality than Newman, albeit that Newman (as Cardinal Wiseman recognised) was more capable of providing a sure foundation for the Oratorian life in the English context.

To the extent that the man - made setting of man's life and the setting which was naturally antecedent to human freedom are specifically different, the latter being characteristic of earlier times and the former of the present, we are now living in a setting which almost in its very essence is more complicated and intractable and inaccessible to the understanding of the individual than was ever the case before.

Paul makes some qualifications concerning the adequacy of human judgment, even his own, in specific cases; but we see that commitment to the spirit of love as an alternative to legal obedience requires responsible living and the honouring of authentic forms of behaviour appropriate to the new life.

In the case of the individual living bona fide in invincible error, moral theologians have worked out useful principles which make life easier regarding the practice of the confessional, admission to the sacraments and so forth.

That said, the case has been made that if the Christian god exists, then «God should be detectable by scientific means simply by virtue of the fact that he is supposed to play such a central role in the operation of the universe and the lives of humans», with the conclusion that» [e] xisting scientific models contain no place where God is included as an ingredient in order to describe observations.»

Nor has any case been made, in the political arena, that it is morally right to take one's own life — without which it is rather strange to find ourselves saying that it is right to take or help take the life of another.