Sentences with phrase «making about vision»

Not exact matches

This is the first thing we talk about in Lean Startup because you can not do any of the techniques of Lean Startup — the rapid experimentation, the scientific approach, the broad development — none of it makes any sense and can't work unless you have a vision for what you are trying to accomplish.

Some of the lawmakers who won't attend will instead host an alternative State of the Union — a meeting «to talk about our opposition to these racist policies that are being put out of the White House and to make sure we put out our own aggressive vision of what our America looks like as we take it back,» according to Jayapal.

Knowing your history will make you more confident about the present and future by showing you where you've been and how far you've come, providing proof that you've advanced, and an inspirational vision of how far you could go.

Being an entrepreneur means having a dream, a grand vision about what must be changed in the world to make it better.

«From the start, you should be thinking about the type of company you want to build and then make sure your systems and decisions support that vision,» Wertz advises founders.

We spent a lot of time talking to investors about what we are trying to do and making sure they are on board with this vision.

It's about selling these within that vision, making the more difficult measures easier to swallow.

The more detailed and specific about where you want to go, the higher the chances of your vision coming to fruition because those who join and follow will know exactly how they can help to make it happen.

«I had more of a worker mentality before and my SBDC training made me think about overall vision, how to think about sales and marketing, about financial analysis, and about how to be a good leader.

«It wasn't until we got aligned on that vision that we started talking about numbers and decided to make a deal... It's that shared goal to help connect everyone in the world.»

Great leaders make time to reflect and think about the long - term vision of their companies and their careers.

In a business, your employees don't start with a shared vision, so make sure everyone is clear about the end goal — and why it matters.

The venture capitalists I interviewed for my book Hungry Start - up Strategy: Creating New Ventures With Limited Resources and Unlimited Vision (Berrett - Koehler, 2012) made it clear that they talk to about 1,000 ventures a year and invest in one or two.

Thinking about the future tends to get most of us excited, we get that feeling of «what could be» and it spurs us to action to make our future vision a reality.

If companies spent as much time making sure the basic information is there as they did on writing vague paragraphs of inspiration about some greater company vision that no one understands, we'd all be happier.»

From the start, you should be thinking about the type of company you want to build and then make sure your systems and decisions support that vision.

While there's still a lot of work to be done, we believe that the combination of our global ridesharing network with the cutting - edge software and hardware being built by our teams will make this vision a reality — and we couldn't be more excited about what's next.

Secondly, we have a vision (and a responsibility) to make it safe and easy to buy, sell and learn about Bitcoin.

The real special thing about the Vision and what makes it really stand apart from the crowd is that not only is the blade adjustable, but it is also at a slight slant like in the Merkur 37C.

hodl was an accidental typo for hold in a bitcoin forum about holding onto one's crypto assets long term, in an effort to support the project's long term vision vs making a quick buck day trading coins in a speculator fashion.

Alexandra Samuel, a technology researcher, a former colleague of ours here at Vision Critical and a special guest in our webinar, recently wrote a piece for The Globe and Mail about Cambridge Analytica, and she makes many great points.

Of course they may end up disagreeing with Bernard of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»?

But before expressing this belief, Fr Holloway makes a general remark about the nature of scientific knowledge which may serve as an introduction to Polanyi's refutation of Scientific Positivism and his proposal that science is Personal Knowledge: «It is most significant that here, as so very often in the discoveries of science, it was not the inductive data which was the real beginning of the breakthrough in knowledge, but a deductive vision glimpsed through scanty data which thrilled and excited the mind... from then on the hunt is up for the clues and the final proof.»

There are, to be sure, several moments in which he seems altogether serious about the truth claims made for his vision.

Leo and other World Vision staff are located about 200 miles from where the earthquake made the most damage in the southern coast of Mexico.

B, which religions are you talking about when you make the large claim, «In other religions we have no pretense that someone is talking about his own private vision, or that stuff is more or less poetic.

At first Wieman was tremendously excited about Whitehead's metaphysical vision, especially in Religion in the Making.

As you do so, think about taking a moment to make this «lowly, precious, and pure» gift available to others: Donate to World Vision, charity: water, or another organization working to provide clean and healthy water to the world.

Even the modern Unitarian, insofar as he or she would make claim to the Christian name whatever may be thought about theological definitions of Jesus Christ's significance, will say that his or her religion is toward God as God is defined by Jesus Christ — which is to say that the specifically Christian understanding of God must be in terms of what Whitehead styled «the Galilean vision.

You may not have a written one, but each time a decision has to be made about prioritising this or that there will be some underlying vision of how things should be that will determine the outcome.

Actually just finished «Making Vision Stick» and I kept thinking, he needs about 300 more pages on this stuff!

But the picture is so utterly lacking in any serious theological vision that all the audience hears is a mishmash of words gleaned from popular culture's assumptions about the man called Jesus — references to love, kingdom, power, sin, guilt, anger, forgiveness, not to mention that constant, most oppressive of all forces, the one who makes ultimate demands, God himself.

«We need a positive vision that talks about rebuilding the social safety net, making sure nobody is left to go destitute in the sixth - richest country in the world.

Instead, it implies that on the question of God reason properly functions, not neutrally or independently of a faith commitment, but in the service of the explication of the vision of faith which makes thinking about God possible.

We need to make three remarks about this passage: first, the vision takes place in the Temple.

But as I hope my earlier analysis of the scientific writing on life extension made clear, there is no working picture or vision of what our lives, as individuals or living in common, might actually be like in the world that science might bring about.

Secondly, Norman Cousins has recently proposed that some foundation establish a Commission on the World's Future made up of eminent scientists and humanists with moral vision who would devote themselves to thinking about the problem of survival and fulfillment in the future.

The artist of vision and fantasy expects us to learn something about ourselves by having made a sojourn through fantasy, to probe our spiritual nature, to grow in experience, to resolve our lives toward new directions.

Perhaps what's most interesting about his new book - The Difference God Makes: A Catholic Vision of Faith, Communion, and Culture (Crossroad, 384 pages,...

Perhaps what's most interesting about his new book - The Difference God Makes: A Catholic Vision of Faith, Communion, and Culture (Crossroad, 384 pages, $ 26.95)- is the sheer fact of it, for no one besides Cardinal George has both the talent and the ecclesial weight to attempt what he's after in the book.

How can a civilization that fails to make provision for the next generation» or even to bring about the next generation at all» hope to give a compelling account of itself before a world of competing visions of the human future?

Only such a religious vision makes possible Whitehead's language about God, and quite naturally Whitehead's fullest speech about God is dipolar, in that it simultaneously speaks about God and the World or the World and God.

This post made me decide to google the question, «What does the Bible say about «vision»?»

That his left - looking vision has made everything worse, there's something to that makes talking about unseating an incumbent worth talking about.

My point here is not to make dogmatic claims about what will ever be scientifically or technically possible, but to suggest once again the Hall's own vision of the future may take too seriously the self - image of some technologists as practitioners of a purely rational and completely formalizable activity.

A man who habitually made right moral decisions would develop good moral dispositions, and these dispositions would clarify his vision such that further correct decisions about conduct would be made.

Structural facts (e.g., about genetics or cosmology) do not disclose their own meaning, and no amount of scientific combination of the data in one area of existence will directly yield a vision of the whole by means of which we can begin to make sense out of all existence.

The wonderful thing about this visionary pope, though, is that even as he looks towards the struggles we will all have to go through, he makes real and convincing his vision of the future: he works it into the present reality in which we already live.

Smart, feisty, funny, and extremely knowledgeable about both Bolivian culture and American culture, she represents all that makes World Vision's staff so effective.

Even a Kingdom - inspired vision of the good future can be given flesh and blood reality only by making use of facts about what is and can be.