Not exact matches
He
made their economic dream of getting rich come true while sacrificing the political dream of many to live
in a
free society.
Yet what is most consistently communicated about democracy
in the late 20th century is what Edmund Burke and our founders would identify as a «vulgar appeal» to those appetites that, given
free reign,
make society impossible.
It must further be asked how such a
society can have a truth that
makes free without leaving man
in a void
in which neither he nor
society can live.
A
free society is one
in which provisions are
made for transcending and criticizing the existing order.
In our
free democratic
society the colleges of liberal arts and sciences ought to claim and
make good their right to freedom of investigation.
Those who believe
in justice as competition typically also adhere to a larger conviction: The good
society maximizes the place of the
free market because the overriding purpose of our life together is to
make possible the satisfaction of people's wants.
Its aim is a
society of
free and responsible individuals, with the life of each
made more full and more
free through sharing
in the life of all.
next,
in order to
make identification easier, these subhumans should be required to wear an identification badge on their clothing, say a pink triangle... If
society is going to feed these animals they should be put to productive work
in their compounds, a cheerful slogan would help to keep up their morale... say» work will
make you
free»... Finally I disagree with the good pastor regarding the time it would take for this subculture to die out... God gave us brains for a reason... I believe there exists a chemical, zyklon b or some such that would be helpful
in this regard...
The resulting confusion is similar to the one that appears
in political life when a particular democratic
society is
made the object of a devotion that genuine democracy extends only to humanity, created
free and endowed with natural rights prior to any recognition of these facts.
1) Charities spend their income on necessities, such as food and utilities, which ever - so - slightly re-orients our economy toward recession - resistant products, rather than luxuries 2) Charities spend their money quickly, but on independent schedules,
making for a smoother stimulus effect on the economy 3) Charities
make purchases tax -
free, meaning that $ 1 spent by a charity generates a full $ 1 of private economic activity; furthermore, much of those tax revenues are recovered as income tax on the grocery stores, utility companies, etc. that might not have received that income otherwise 4) Charitable giving is by far the most democratic way to improve
society; from birth control to bombers, government assuredly spends money on something you don't like, and charitable giving restores your say - so 5) Charitable donations are tax deductible, meaning you keep those tax dollars
in your local community 6) Charitable donations provide the funds necessary for volunteers to serve the needy, thus giving «the average citizen» a chance to meet and interact with the needy, breaking down stereotypes
Quite a few of us have stable relationships, raise healthy well - educated children, are
free from addiction, vote, volunteer and donate to support causes that help
make this
society work, live
in harmony with people who are different from us — I could go on, but you may get the idea that most of us do things most people would call good and have neither the inclination nor the time to do abominable things.
The founder, Adam Smith, had a rather cheerful view of human economic activity, especially
in societies in which strong moral foundations guide public behavior and
free, competitive markets reward with better profits and higher wages those producers and workers who
make good decisions.
There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn
in public policy which «has been
made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to
free market
societies»; and three, that «the ready acceptance of self - financing concept
in social sectors alien even to
free - market
societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.
He says very little directly about civic or political virtues, since the real advancements
in a
free society are
made by private citizens rather than public representatives.
Jesus had a social program which «sought to rebuild a
society upwards from its grass roots, but on principles of religious and economic egalitarianism»
made concrete
in «the combination of
free healing and common eating» which «negated alike and at once the hierarchial and patronal normalcies of Jewish religion and Roman power.»
But finally the ministers who, as Lyman Beecher said, were «chosen by the people who have been educated as
free men,» and were «dependent on them for patronage and support, «88 achieved such status as their reputation for personal piety, character, and ability
made possible
in the
society in which they lived.
Others of his works important for his understanding of
society include The Function of Reason (Boston: The Beacon Press, 1968); Modes of Thought (New York: The
Free Press, a Division of The Macmillan Company, 1966); Religion
in the
Making (New York: The World Publishing Company, 1967).
ESRC
Society Today offers
free access to a broad range of social science research and presents it
in a way that
makes it easy to navigate and saves users valuable time.
The second question is related to the above: a «
free market» baseline of justice is about procedure - how outcomes are arrived at, who is involved
in making decisions, has rights over their own actions, how actions are agreed by parties etc. (or something like that) whereas equality is an outcome, that may or may not be achieved under various procedural arrangements, and may or may not be viewed as desirable by people who hold different views about what forms of
society - specifications over who has what rights to do what to who.
The media has no such luxury, particularly
in society - damaging times, that the
free and wild looting of the Jonathan era has
made of the present.
More at http://www.esrcsocietytoday.ac.uk ESRC
Society Today offers
free access to a broad range of social science research and presents it
in a way that
makes it easy to navigate and saves users valuable.
They were overly defensive and need to accept that
in a diverse
society we should be
free to
make polite requests of this kind,» Mr Phillips wrote.
«He has
made a lot of strategic statement and we on our part must ensure that we do our best towards ensuring a
free and peaceful democratic
society and end the madness of Boko Haram
in the Northeast.
This allows them to be objective utility maximizers: since they don't have any personal interests that are influenced by their political decisions, they are
free to
make political decisions that are
in the best interest of
society.
The son of a World War II combat veteran, Stonitsch
made some good points, like one does not have to prove one's patriotism to speak out on issues of patriotism
in our
free society.
In a
free society the consumer must be allowed to
make an informed choice, and brand recognition is part of that process.
That is why social security has got to change so that we
make the right to live as full citizens
in a
free society a reality for disabled people.
On the other hand, the more tolerant the
society, the more gay men can be
free to be who they are, so the more likely they will be childless — and the more difficult it will be for any female
in the family to
make up for the loss.
This new revolution, powered by the ability of the Internet to allow us to communicate, share and monitor things, will result
in what he calls the «zero marginal cost
society,» where the cost to create consumables such as energy and information — the marginal cost — is nearly
free after the initial capital investment is
made in equipment such as computers, smart phones and solar cells.
The American Vegetarian
Society was founded
in 1850 by Sylvester Graham (1794 - 1851), an early advocate of dietary reform
in United States and the inventor of Graham bread,
made from chemical -
free unsifted flour.
We live
in a fat phobic
society where everything has been
made into low fat and fat
free varieties.
Living blissfully
in isolation, Hermocrates basks
in the isolation of his Fame for he,
in this period
in an Age when
society has broken
free of the bonds of the Church, argues that the rational mind must
make do without love or passion.
With Black Panther, Coogler and Cole present a supposedly ideal African
society,
free from colonialism and imperialism,
in which nothing
makes sense.
Our job is to coordinate the humanitarian work of each project
in their context, to facilitate the creation of new emerging knowledge that help the process of
making society aware of the possibilities to create more just,
free and equitable world.
All of which
makes one thing obvious: The only system of learning compatible with a truly
free society is not one of government domination, but one rooted
in educational choice — public education, not schooling —
in which the public assures that all people can access education, but parents are
free to choose their children's schools and educators are
free to educate how they wish.
Having
made those verifications, I'm still reluctant to use his frequently good material because veiled identities are not the stuff of good information
in a
free society.
So, you basically have two choices; give up your dream of being
free from work, jobs and the drudgery of modern 9 to 5
society, or try to understand why most people fail at trading and work to
make sure you are
in the top 10 to 20 % of traders who actually
make money.
In a society where kids now want (and expect) to have everything adults have — including laptops, cell phones and cars — it's up to parents to teach them that nothing in life is free and that, with discipline, they can be capable of making good financial decision
In a
society where kids now want (and expect) to have everything adults have — including laptops, cell phones and cars — it's up to parents to teach them that nothing
in life is free and that, with discipline, they can be capable of making good financial decision
in life is
free and that, with discipline, they can be capable of
making good financial decisions.
The Santa Ynez Valley Humane
Society does not represent or warrant that the functions contained
in the site will be uninterrupted or error -
free, that the defects will be corrected, or that this site or the server that
makes the site available are
free of viruses or other harmful components.
Made possible by a grant from Best Friends Animal
Society, with Spay Neuter Project of Los Angeles (SNP LA), this special service fund will aim to provide
free spay and neuter surgeries at SNP LA to Los Angeles pet owners residing
in target zip codes, along with animal behavior tips, special pet owner offers and discounts, and information about how to «spay it forward» within their communities.
04/08/10 - The Athens News Letter to the Editor - Support ban on dog auctions 04/06/10 - 19 Action News - Ohio Dog Auction Act 04/05/10 - Times Reporter - Puppy mills targeted, Meeting to be held
in Dover to educate public about ballot initiative 04/02/10 - The News - Herald Blog (Pets Unleashed)- April 1 update on dog auction ballot initiative 04/01/10 - Ohio.com - Why Ohioans should support a ban on dog auctions 03/31/10 - Cincinnati Examiner - Updates to the banning of dog auctions 03/31/10 - The Budget - Ban Ohio Dog Auction group met with opposition
in Holmes county 03/30/10 - Fox 19 Morning News - Puppy Mill Petition 03/28/10 - Mansfield News - Journal - Opinion Shapers: Animal cruelty,
in all its forms, needs to end 03/19/10 - Sun Sentinel - Ballot issue could help end puppy mill activities 03/17/10 - Sun Sentinel - The Coalition to Ban Ohio Dog Auctions to host meeting at the Avon Lake Public Library 03/10/10 - Animal Law Coalition - The Ballot Initiative to Ban Ohio Dog Auctions - Watch What Happens 03/07/10 - The
Free Press - Support the Coalition to Ban Ohio Dog Auctions 03/05/10 - Fairfield Town Crier - Local groups join signature drive to stop dog auctions
in Ohio 03/04/10 - Best Friends Animal
Society (Puppies Aren't Products)- Sending a Message to Ohio Legislators on Dog Auctions 02/28/10 - Ohio Federation of Dog Clubs - Dog Auctions 02/26/10 - The Post (Ohio University)- Humane
Society ranks Ohio low 02/24/10 - The Jackson County Telegram - Local meeting slated on banning of dog auctions 02/21/10 - The Athens News Letter to the Editor - Support petition effort to
make dog auctions and raffles illegal
in Ohio 02/21/10 - Lancaster Eagle Gazette - Group seeks to stop puppy mills, dog auctions 02/15/10 - Bucyrus Telegraph Forum - Ohio group seeks ban on dog auctions 02/14/10 - Mansfield - News Journal - Group wants dog auctions banned
in Ohio 02/05/10 - Best Friends Animal
Society (Puppies Aren't Products)- UPDATE: Ohio Dog Auctions Act 02/02/10 - Star News Online - Two animal welfare ballot measures proposed
in Ohio 01/27/10 - Westlake / Bay Village Observer - Dog auctions
in Ohio need to be banned!
HSI, working with
Free Korean Dogs, then took steps to have them shipped to the U.S.,
making arrangements for them to be taken
in and adopted out by no - kill shelters who participate
in the Humane
Society's Emergency Placement Partners program.
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I have never believed children are born pure
in the standard sense of the word, but I do believe they're born
free of the boundaries we impose on ourselves later as a
society — and perhaps this does
make children pure.
I am not yet
in my 40's but was raised
in a very alternative community of people
in nyc
in the 70's and 80's... amidst the depression of the city at that time, there were tons of
free - thinking individuals, groups and companies leading the way presenting biofuel - concepts and ideas, or promoting industries based on recycling things rather than being a disposable
society... there have always been large numbers of people
in the pro-environment movement country and world - wide that cried out about how alternative thinking would lead to newer, more positive and less harmfully - impacting industries and tried to introduce inventions that could have spurred new economies... Had the auto industry not blocked things, we could have had more energy efficient cars decades ago... but they did not want the «expense» of helping foster this new industry... it is so damn sad it took a war to
make people «wake up» about alternative fuels and how exciting the options are.
It is also the name of the political philosophy that
made the U.S. the richest,
freest, most generous, most just
society in the history of the world.
Involving stakeholders across the
society in the transition to carbon -
free societies is of vital importance to improve the quality of decision -
making and strengthen compliance.
At page 78 he refers to the Law
Society submission and states «The report does not however give,
in our view, adequate attention to the way
in which the market is manipulated by BTE insurers so that clients are not
free to choose the solicitor of their own choice... The Association of District Judges has
made known to the Law
Society, during 2008, its concerns that this system frequently operates as a denial of justice to claimants who lose, undersettle or not pursue cases as a result of the nature of representation provided.».
As a public site, this law
society investment
in the most comprehensive
free - to - use legal information resource
in Canada concurrently serves up perhaps the most significant contribution to access to justice ever
made by the legal profession.
If they would not give evidence, dangerous criminals would walk
free and both
society and the administration of justice would suffer; (ii) it was settled law that the paramount object had always been to do justice and that if,
in order to do justice, some adaptation of ordinary procedure was called for, it should be
made, so long as the overall fairness of the trial was not compromised; (iii) recent case law supported the adoption of protective measures; (iv) the Strasbourg jurisprudence, properly understood, did not condemn the use of protective measures; and (v) the defendant was protected from the risk of unfairness by the prosecutor's duty of disclosure.