Sentences with phrase «man was in existence»

Not exact matches

Murray Rothband's Man, Economy, and State with Power and Market summarized the importance of movement: «The concepts of success or failure in entrepreneurship are thus deducible from the existence of action.»

I think this man is EXACTLY the kind of pope the church needed at this point in it's existence.

It is like saying there is not smoke with out fire, like sighting a droppings and trail of foot prints you would realize that a camel and passenger passed the desert then the seeing of the greatness of the mountains and passages through them, the seas great waves the skies it helps to realize the existence of super power «GOD» above all... any way it is like the verses written in the Quran «GOD «Allah speaking about how he had created earth to man by the mountains, seas and rain from skies which brings life to earth..

the abundance of purely uneducated Muslim believers, their oppressive existence in their self created repressive regimes, lifestyles, and governments, their radical inturpitations of their fairy tale book, the fact that their culture and people have contributed less to man kind than any other culture and people of all the earth, their self ritious belief system that empowers them to commit atrocious crimes against humanity, the muslim men prance around in flip flops and linen moo moo's while they lock their woman in their household prisons to be abused slave - wife's, are entirely too ignorant to even build sewer systems and even after thousands of years that other cultures have developed running water toilets, toilet paper, and effective sewerage systems, they still whipe their pood - cracks with one hand (no paper) and eat with the other, and yiddle to the sky just before detonation of their suicide bombs that murder innocent men, woman, children, and babies.

You know, those likes like «They're all the same» or «Men are stupid» or «Men are pigs», the crap feminists invented and called equality while calling the same language back misogyny and in many cases denying the existence of any such thing as misandry.

What you're giving up is your freedom to think for yourself by accepting this fantasy man - in - the - sky BS that has somehow managed to propagate throughout the centuries of modern human existence.

In other words, God takes 14 billion years to place the Universe into existence and men's lives are like unto a «vapor that appears for a little while and then vanishes away.»

@fimeilleur actually i can back up the claims i make both personally and historically, one example Abraham, Machpelah (actual location of his tomb and remains along with 5 others in Israel right where they are supposed to be) Kedorlaomer king of Elam, (defeated by Abraham and recently discovered) it is said Abraham believed God and it was credited to him as righteousness.More than that Abraham saw God and spoke with Him, not the god you are on about that men use to justify their evil intent, but the God who has created all things, the God that no one especially you can not contain.Ignorance is your choice but that will not negate the existence of God in any way.No one that i am aware of has all the answers at this point regarding spiritual things, evolution or evilution there are areas God has not yet revealed to mankind but every day more is discovered.I find it amazing that God is big enough to share discovery even with those who would reject Him.

It was just primitive man's attempt to explain existence and to find comfort in the face of their mortality.

Welcome to the official website of the Church of Satan (Church of Satan dot com) Founded on April 30, 1966 c.e. by Anton Szandor LaVey, we are the first above - ground organization in history openly dedicated to the acceptance of Man's true nature — that of a carnal beast, living in a cosmos that is indifferent to our existence.

I don't fear any «invisible man in the sky» who hasn't produced one credible, empirically based instance of his existence in over 3,000 years What is needed is for people to stop living by the rules of myth and mysticism and start living by the realities of the here and now

The lives of these boarding house men have been well described by Richard Stott in his 1990 book Workers in the Metropolis, which, while appreciating the many uncomfortable features of this existence, does describe the friendships that emerged among the boarders and specifically notes an absence of homosexuality.

Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word used for fear, «yara», such as that used in the Book of Job, actually means respect / reverence, not fear as one would fear death or a spider.

the bland fact of the matter is — i don't need to do a thing to disprove the existence of an imaginary man in the sky.

Epicurus taught the idea that pleasure of the individual was the sole good in life, though he also believed in the existence of gods, whom they felt did not create the universe, nor inflict punishment or bestow blessings, but that they were disinterested in what man was doing.

«It is absurd to doubt that a man might be an ardent theist and an evolutionist... I have never been an atheist in the sense of denying the existence of a God.

And he further commends as «the essential characteristic of human existence... «that man is an individual and as such is at once himself and the whole race, in such wise that the whole race has part in the individual, and the individual has part in the whole race» (CD 26).

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

Well if it's slightly more evidence of the existence of a man outside of Italy in the 1st century who was born of a virgin, died for 3 days before resurrecting himself, then explained he only died because of «original sin» which is the idea that a woman ate magical apple given from a talking snake in a garden at the beginning of time which caused all humans to go to hell when they died.

In that sense, the coming into existence of any new human person is the result of the action of the man and the woman: they consent that the man's initiative should find a fruitful response in the womaIn that sense, the coming into existence of any new human person is the result of the action of the man and the woman: they consent that the man's initiative should find a fruitful response in the womain the woman.

While Tillich provides a system to overcome the subject - object dilemma of Cartesianism, he denies that Being - itself is actually increased or decreased by events, i.e., it is not in process, and, therefore, does not share in human adventures.5 Camus» position implies that if there is a God, such a God would be tolerable only if God is involved in the struggle of man's existence.

If we grant that Tillich's ultimate concern (he defines faith as being ultimately concerned) produces an existential intensity which deepens man's participation in being, his existence in the immediate moment, does it follow that Tillich has followed Nietzsche's «Dionysian» program of transforming the transcendent into the immanent?

Thrown into an unintelligible existence, man is fated to live in the face of the absurd, which is the «confrontation between the human need and the unreasonable silence of the world» (MS 21).

The artist, who dedicates himself to beauty, «teaches us that man can not be explained by history alone and that he also finds a reason for his existence in the order of nature.

It is in this dialectical movement from the old man to the new that one finds the distinctive characteristic of Christian existence (I Cor.

As an independent person, man is required by Islam to believe in God, worship Him, and to live in a manner which assures him a clear conscience; it is incumbent upon him to work for a living, to control himself and his children, and to realize his interests and maintain his existence without encroaching upon the life and welfare of other people.

Supervening on bodily wants, psychogenic elaborations, and rational systems of control are the spiritual factors in man's economic existence.

In Buddhism the presupposition is that the universe contains no food for the ultimate feeding of man's many hungers, no living water for his insatiable thirsts, so that restless hunger and thirst are man's worst enemies, to be subdued and at last eliminated, until even the desire for self - conscious existence is gone and Nirvana is attained.

Rollo May has put us particularly in his debt by his insistence that an «ontology of human existence» is required even with the strict limits of psychological theory.16 But now we go beyond the general doctrine of man to the Christian answer to the religious question.

Accordingly, Eternal Recurrence is a symbolic portrait of the truly contemporary man, the man who dares to live in our time, in our history, in our existence.»

And just as that kingly grief of which we have spoken can be found only in a kingly soul, and is not even named in the language of the multitude of men, so the entire human language is so selfish that it refuses even to suspect the existence of such a grief.

Faith, in our time, appears to be opposed to the very existence and reality of modern man; the reality — or illusion — of faith is wholly other than the reality which we know.

It is part of what Jack Fruchtman has called Paine's secular millennialism, in which, through revolution, a new order for the ages can be brought into existence as part of the propagation of the rights of man.

But man's distinguishing characteristic, the core of his being and the meaning of his existence, lay elsewhere — in his spirit.

Frail, tenuous, and temporary was man's hold even on existence — «Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?»

But in the absence of some such vision, men are empty, and Christian existence can not long endure.

When so many syntheses of thought have been shown to be too small a garment to fit a growing world of knowledge, when so many preconceptions have had to be revised in every field of knowledge, the modern man is in no sympathetic mood to listen to proofs for the existence of a personal God unless the very knowledge he has so recently acquired can be geared to the demonstration of such an Absolute.

God literally became a man in order that the human categories of spirituality could be recognized as truly divine, and not the mere invention of a frightened race seeking some means of converting a miserable and ephemeral existence into a dignified and permanent purchase upon the existence of the universe.»

In its place he must put the vital, living knowledge that «the fundamental fact of human existence is man with man.»

First, it must again be stressed that the eschatological message of Jesus, the preaching of the coming of the Kingdom and of the call to repentance, can be understood only when one considers the conception of man which in the last analysis underlies it, and when one remembers that it can have meaning only for him who is ready to question the habitual human self - interpretation and to measure it by this opposed interpretation of human existence.

She rightly saw the distrust between men and women as being rooted in the unequal distribution of power between them: «At any given time, the more powerful side will create an ideology suitable to help maintain its position and to make this position more acceptable to the weaker one... It is the function of such an ideology to deny or conceal the existence of a struggle.»

Bonhoeffer maintained that interpreting the Bible in terms of the present age is to make man the measure of the Gospel rather than to learn from the Gospel the true norm for human existence.

Dear brothers and sisters, Blessed John Paul II reminded us that «man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God».4 The sexual intimacy of marriage, the most intimate kind of human friendship, is a pathway to sharing in God's own life.

It determines the present because it now compels man to decision; he is determined thereby either in this direction or in that, as chosen or as rejected, in his entire present existence.

Belief in the existence of a personal God has declined as men have found the influence of mutually relative natural agencies, — environment, natural selection, organic composition, conditioned functional reaction etc., able to account for natural phenomena that before were related to more general causes or even to the First Cause.

One can very well agree that Christian existence has always been an ontological possibility for man, in the sense that it does not entail «changing human nature into a supernature, «54 and yet say that it is an antic possibility only for those in a certain historical situation.

Thus many women who seek counseling find little help in escaping the trap between a submissive existence in which they are of secondary importance if not actively obedient to men, and a pedestal - like existence in which they are exalted as beautiful and holy.

If man today is asking can God's existence be affirmed as transcendent without making God a functional element in an abstract scheme, it may be fruitful to realize that knowledge and experience of God involve a cyclic growth process from experience to schematization, from formulation to God present in the dynamism of man's life and activity.

Hence we may say that man is an unusually strange and complex being; his physiological existence is «complicated» by the presence of intellection, the activity in him which we call «mind».

Ogden seems to take this to mean that all are equally responsible for not actualizing authentic existence, since the primordial revelation of God already contained the content of the revelation in Jesus the Christ.50 This is, of course, the basis for Ogden's well - known rejection of the distinction between Christian existence as a «possibility in principle» for all men but a «possibility in fact» only for some.51