Sentences with phrase «many cultural codes»

But humans also need cultural coding, conducted by education, by which we insert ourselves consciously into the renewing processes of the natural world — and in a sense invent ourselves.
The new cultural coding that we need will emerge from the revelatory vh sion that comes in the special moments we describe as «dream.»
When I heard Hillary Clinton's statement at the recent 2015 Women in the World Summit that «Deep - seated cultural codes, religious beliefs and structural biases have to be changed» for the sake of giving women access to «reproductive health care and safe childbirth,» at first I was confused.
What we have, then, is a situation in which introspection is demanded on the one hand, and made possible by a readily available and exceedingly rich set of cultural codes on the other.
My own doubts about Perry's «Texanness» had more to do with unspoken cultural codes.
Perhaps most troubling was her recent statement at a Women in the World Conference where she suggested that in order to expand worldwide access to abortion, «deep - seated cultural codes, religious beliefs, and structural biases have to be changed.»
These cultural codes and their corresponding traditions are valuable resources for indicating and validating the kind of data upon which womanist theologians can reflect as they bring black women's social, religious, and cultural experience into the discourse of theology, ethics, biblical and religious studies.
Her concept contains what black feminist scholar Bell Hooks in From Margin to Center identifies as cultural codes.
«Strong Island» uses photographs, diaries, music, and the sprawling testimonials of Barbara and the filmmaker himself to engross us in the lives of the Fords with a nostalgic detail — a three - dimensional feeling for how time and place intersect with social - cultural coding — that John Updike would have appreciated.
Rather than attacking the obvious bigots, Peele's «I Am Not Your Negro» thriller goes after those who consider themselves liberal, launching a daring direct attack on so many cultural codes long enforced by Hollywood: the white male gaze, the mixed - race couple taboo, the hapless wide - eyed African - American stereotype and the myth that we are somehow living in a post-racial society.
As they put it: «Bourdieu argued that cultural capital, that is familiarity with the dominant cultural codes in a society, is a key determinant of educational success because it is misperceived by teachers as academic brilliance and rewarded as such.»
Resources provide opportunities to: - work to a brief as per industry standard - explore existing radio dramas - listen to radio drama with focus on The Archers - explore the history of radio dramas - explore symbolic codes - explore cultural codes - explore technical codes - explore conventions of radio drama - explore style and structure of radio drama - explore representation in radio drama
Students in low - income contexts are asked to learn a second set of cultural codes that will be tested on exams normed to the majority population, or the middle class population.
It's not news to anyone that there are limitations on how effectively captions can communicate intonation and emotion, not least when it has been quickly translated between contrasting languages with vastly differing grammatical and cultural codes.
avaf works in a vast array of media, including painting, drawing, installations, video, sculpture, neons, wallpaper, decals, and often confronts gender, politics, and embedded cultural codes through pop imagery and neon colors.
avaf fuses drawing, sculpture, and performance into carnavalesque installations in which gender, politics, and cultural codes float freely.
Sadie Barnette uses drawing, photography, objects, book and print making, and site - specific interventions to construct a visual language out of cultural codes and west coast vernacular, economic formalism, text and abstractions.
avaf works in a vast array of media, including painting, drawing, installations, video, sculpture, neon, wallpaper, decals, and often confronts gender, politics, and embedded cultural codes through pop imagery and neon colors.
Avaf fuses drawing, sculpture, video, and performance into carnavalesque installations in which gender, politics, and cultural codes float freely.
Although this project never came into fruition, the artist's collages that narrate a battle between the Conjur Woman and the Swamp Witch signals Bearden's signatures motifs and themes with their geometric forms, vibrant colors, and cultural codes.
This survival of the past, full of misunderstandings, shifts and projections (as shown in the slideshow Egyptomania, the film Cynopolis, drawings of the Sphinx, and even in the photographs of prehistoric flints) troubles cultural codes and conventions.
In this work, Geers effectively questions moral authorities, investigating how concepts of vice and virtue have been inscribed into our cultural code.
Be it videos, works on paper or installations, his work, exemplary of post-conceptual strategy, plays with the viewer's expectation by a free use of common cultural codes such as the teaser borrowed from cinema's industry: Coming Soon.
Fullerton is particularly interested in architectural semiotics and how a building's materials can express social or cultural codes as well as our interaction to the built environment.
Her projects focus on human relationships, cultural codes and their impacts on contemporary society.
Street: behind the cliché considers the particular section of public space called the street as a local theater, a stage on which the complex stratification of cultural codes is acted out and identity is formed.
Fresh and funny, in harmony with contemporary cultural codes, Monica Kim Garza's paintings, in the exhibition «Rock the boat», worship the feminine body, sensual, warm and undulating.
The bid: Cracking the Cultural Code...
In his critical and political approach, artist and filmmaker Halil Altındere explores political, social and cultural codes, focusing on depicting marginalisation and resistance to oppressive systems.
With his radical way of looking at things Farocki strove to endow images with their own form of self - will, to expose their political and cultural coding.
Everything that comes into the view of the artist becomes a cultural code, a master key, efficient for opening all sorts of doors; it even gains access to human hearts, whether Brazilian, Russian or any other.
avaf fuses drawing, sculpture, video, and performance into carnivalesque installations in which gender, politics, and cultural codes float freely.
He's very much interested in the cultural coding of textiles,» Berman says.
Cultural codes — This is about business etiquette and protocol in the destination country.
So executive assistants handle more international travel arrangements, coordinate more global Web or video conferences, and in general need to be more «globally polished» and aware of cultural codes and differences in interacting with the executives» associates, assistants, clients and vendors; this is simply because there is more global business activity going on now in which that executive assistant is involved in coordinating or supporting, and also the global reach is easier thanks to technology too.

Not exact matches

Reshma Saujani, founder of Girls Who Code, says that's why a massive cultural shift must take place.
Only by surfacing, naming and examining these «codes» can companies make a cultural shift.
Cultural studies, Carr insists, is «not a game to play or a code to keep people out, but [is] a method of refiguring how we have gotten to where we are and how we can effect some significant change» (Acad 28).
You will hear me say this several times this week: The most important question we have to ask when reading the New Testament household codes is this — is their purpose to reinforce the importance of preserving the hierarchy of the typical Greco - Roman household or is their purpose to reinforce the importance of imitating Christ in interpersonal relationships, regardless of cultural familial structures?
Peoples Temple on its scale, and Synanon and Scientology on theirs — and let us make discriminations in this part of the spectrum, too — are coming to be stamped on the cultural mind as code words, like Watergate and Vietnam.
Second, Jewett adopts whole - cloth the latest fad in New Testament scholarship, which broadly terms itself as postcolonial, and reads virtually everything in the New Testament as a coded critique of the Roman Empire and especially of its claims of cultural superiority elaborated in the civic cult of the early empire.
What we need are not cultural dictionaries and lists, as if we are trying to crack a code, but listening and responding because we are trying to cope.
Companies, like individuals, are wise to take note of the local customs and not just have the arrogance of the imperialists who assume that every civilized person goes along with their dress codes and cultural standards.
If understanding is a closure of meaning that includes an encounter with the alterity of the text, how can the production of meaning comprehend the complexity of the text as both a «cultural speech performance» (29) and a code of linguistic signs?
However, as distanciation increases in terms of time, socio - cultural contexts, and linguistic codes, the alterity of the text becomes opaque and therefore subject to polysemy.
Of course, to be repetitive, that fusion is not the assimilation of one horizon into another, but the extension of the preunderstanding's projection to construe the text as both a cultural speech performance and a dynamic code of linguistic signs.
The alterity of the text, however, is not to be identified with the socio - cultural, economic or religious realities which its linguistic code and repertoire reflect.
At the same time, our distinctly Christian codes of personal ethics do not reveal the only meanings in MASH, and, as Christians, we also have to be sensitive and aware of the wider cultural meanings, meanings in the programs, meanings that may or may not also be Christian — the anti-war message, the compassion, the community, the healing, and, of course, the humor — and celebrate, criticize and enjoy them as well.
However, in our cultural shift to the right we have become overly dependent on codes which promise us socioeconomic and even spiritual, wellbeing.
Cherry isn't calling for a restoration of first - century cultural norms, such as women covering their hair in worship, or a rigid dress code.
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