Sentences with phrase «many forms of love»

If her companion is already married, perhaps the confessor will invite her to face the problem with him, explaining to him that she loves him, but believes that God is calling them to a particularly difficult form of love in which there is no room for sexual relations.
By caritas, the Pope means a distinctive form of the love that humans experience — not eros, nor amor, nor affection, nor commitment in choice (dilectio), nor friendship, nor all those other forms of love that humans know and cherish, each in its own way.
Perhaps this form of Love is what Kerry's teacher was referring to.
-- but takes us away from the even more countercultural questions it raised earlier, about the forms of love we ignore in our laser focus on romance.
No form of love other than romance is recognized by the police.
Knowledge just might be a form of love?
That's why I find it interesting to hear Christians commonly describe their love of Jesus as being more powerful than any other form of love they've ever experienced.
Yes, it is true that looking at the trees, we don't see God, but when we look to our fellow human beings and doing things for them, we acknowledge God's existence in the universe in the form of love.
But I must mention especially a work by the late Daniel Day Williams called The Spirit and the Forms of Love (Nisbet, 1968); this is a full - length presentation of a process - theology systematic, soundly argued, eminently readable, and deeply Christian in tone.
It is this form of love — not judgement — we must apply.
He named it The Spirit and the Forms of Love.
also i was wondering, if God does offer a true form of love, would you be interested in receiving this?
Less central to the Christ figure in the past has been another form of love.
We have now to look at the New Testament teaching about the human expressions and forms of love.
But only recently have we realized how distinct is this form of love from agapé, how important in itself, and how badly needed in the Christian life.
One may go through the motions required by some form of love without loving.
If human existence is reconceived in a radical historical consciousness, then the forms of love must be reconceived also.
They found that they were able to care for others without the self - reference that is involved in most forms of love.
There are many other forms of love, and English is poor in its capacity to differentiate.
That opinion would be based on a gnostic misinterpretation for which the highest form of the love is the painful renouncing and suffering love; cf. against this misinterpretation: Faber (1995) 405 - 420.
In the New Testament this other form of love is called compassion.
The simplest genuine form of love is sympathy; without that the rest is something else, lust for example.
This is the highest Love., Love with a capital «L' It is also the rarest form of love.
Christians certainly include compassion as a form of love, and process theologians especially emphasize compassion in just that way that Yokota has described and appropriated for purposes of expounding and expanding Pure Land thought.
This would invite us to base the claim for the finality of Jesus Christ on the claim that Christian love transcends all other forms of love and can not itself be surpassed.
For the Hebrews, in contrast, the love of God was the central form of love and the determining principle of all life.
Instinctive and unconscious elements continued prominent among axial peoples, but these forms of love could also contain a large element of autonomous conscious activity.
However, in other respects, friendship was not independent in its nature from other forms of love.
Or is Christian love something discontinuous from all other forms of love such that a distinct word is needed?
Strictly speaking, ideal compassion was not conceived as a form of love according to the definition of love in this chapter, for in it there was ultimately no distinction of subject and object of love.
Evaluation as between these can not be on the basis that one or another structure of existence leads to a nobler form of love.
In The Spirit and the Forms of Love Williams analyzes the meaning of love and indicates what this implies about the nature of God.104 The classical conviction that the immutable is the superior is shown to devalue human love and to conflict with the biblical conception of God's love.
Youngsters need to know that sacrifice for what is right is the deepest form of love, and that, through Christ's self - offering, it will bear fruit.
In addition to these topics, participants will also consider how friendship — as a type of love — stands in relation to other forms of love as well as how friendship can animate the best human life or corrupt it.
13 of The Spirit and the Forms of Love, op.
When discussing how God «fully appropriates every feeling of value there is,» Hartshorne states: «The highest intrinsic value must be the value of the most perfect and inclusive form of love» (OOTM 81).
For Socrates, true love is a matter of ascent (this is the famous scala amoris) from the physical and the individual to the spiritual and universal: the purest form of love is love of the Forms, or of Being itself; love in its highest and best sense is undifferentiated and abstract.
Therefore we must be saved by the final form of love which is forgiveness.1
«9 Or again, the ability to enter sympathetically into the experience of another turns out to be another form of love that is close to agape.
But Rousseau, Locke, and Darwin all seem to agree that distinctively human or polymorphous eros — the various forms of love — are unnatural, as is being moved deeply by consciousness of death.
Then we understand that rebellion can not exist without a strange form of love.
«Missional believers must teach and model for new Christians that death is the new form of love in our lives» (Stetzer / Nation, 110).
This is why the analysis of the forms of love is relevant to human action.
If God is love the image of God in man defines the forms of love in human existence.
Peter and Jesus offer a strikingly inclusive form of love and engagement.
In the form of loving sacrifice, of spending all we have to show our devotion, ascetic discipline of the severest sort may be the fruit of highly optimistic religious feeling.
That is recognition under its highest form of love, and it is what enables us to go on living.
Although the New Testament has answers for these difficulties, its own answers do not completely resolve the issues, which are then taken up in the subsequent history of the forms of love in the Christian tradition (SFL 39).
The question is not raised whether Judaism itself, in the more recent two thousand years of its history, might have carried further its own reflections upon the forms of love.
Reason is a form of love, as love (in an equally just perspective) is a form of reason.
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