As we face future known threats like war and climate change, and unknown threats like an asteroid impact or new disease, Downey said that that's
the kind of knowledge we should want to have.
You have no idea what
kind of knowledge might be there, and you never know how that person could help you or vice versa.
The kind of knowledge, research, and situational awareness that matter don't happen automatically or without help.
To generate buzz among your targeted group, join a community focused on your industry or product offerings and see what
kinds of knowledge you can gain and ideas you can come up with.
The good news is that there are other
kinds of knowledge beyond scientific knowledge... and there are long philosophical tracts dealing with the existence of God (both pro and con).
But if this is used to invalidate all claims to discern the truth, it is in fact an arrogant claim with
the kind of knowledge which is superior that you have just said, no religion has.»
And is Gregory not right to worry «how
the kinds of knowledge thereby gained in different disciplines might fit together, or whether the disciplines» respective, contrary claims and incompatible assumptions might be resolved»?
A truly educated Catholic is one who is able to integrate the different
kinds of knowledge he or she has, and keep them in proper balance and perspective.
If wisdom is to be ours, it must grow in us slowly like a tree — a tree of life — and at the end of the long growing we have its ripe fruit, sweet to the taste, which is the knowledge of good and evil —
the kind of knowledge by which a king may rule well, and any of us may govern our lives well.
A color - blind man can know all the scientific theories about color, but there is
another kind of knowledge he will altogether miss when the dogwood trees break into bloom or the setting sun lights up the evening sky.
Various chapters in this book, as well as other reading and my own experience in churches, persuade me that all
these kinds of knowledge and more really would be helpful for contemporary ministers.
In a similar manner, Hartshorne is asking about
the kind of knowledge that God has of the world.
7 Cf. PANW 657, where Dewey writes that on such a model philosophy «will not take itself to be
a kind of knowledge.»
His conviction that this can be accomplished rests upon his faith in God on the one side and logical rigor on the other — his belief that his tools are indeed adequate (for humans to have
the kind of knowledge humans can have); that our knowledge of God, although partial, is really knowledge of God as God is.
So there is a dialectical relationship between instinct and intellect, and the two have to work together to get intuition, which Bergson says is what lends us into new
kinds of knowledge, so it is nice to hear that stressed.
In this encounter we gain knowledge of ourselves and of God, not of that sort which science seeks but
the kind of knowledge we have of persons through personal relations.
The word «technology» comes from the Greek word techne, which refers to
the kind of knowledge and skill that allows us to complete tasks effectively and efficiently.
He nevertheless regarded it as
a kind of knowledge, the knowledge we need to work out our salvation.
It is because faith is
a kind of knowledge that Aquinas says it must be capable of being put into words.
Moreover, Nussbaum argues, there are
some kinds of knowledge that are accessible to us only when we experience certain emotions such as love.
Plato, then» this is the heart of Nussbaum's argument» presents us with a «harsh and alarming» picture of love: «We see two kinds of value, two
kinds of knowledge; and we see that we must choose.
Thinking and
our kind of knowledge are high levels of mentality.
This kind of knowledge is best appropriated through participation in a community of Christians who are self - conscious about their commitment to a Christian way of life.
Since the Enlightenment, it has become a tacit assumption of our culture that the only
kind of knowledge worth bothering with is that which can be proven by experiment and described with mathematical laws.
The book Women's Ways of Knowing identifies the following
kinds of knowledge: received, subjective (in terms of the inner voice and the quest for self), procedural (reason as well as separate and connected knowing) and constructed.
Loving perception, whether as between sweethearts or as between parents and children, produced
kinds of knowledge that were not available to nonlovers.
Some advocates, however, seem to believe that the new
kinds of knowledge and skill make the old ones unnecessary.
He finds none of them to be adequate, and all inadequate for varieties of the same reason: they do not take seriously
the kind of knowledge of Jesus the Lord which the Resurrection record assumes.
He writes, «The impasse into which Protestant theology has come through its efforts to give significance to the resurrection tradition shows that the dogma of pure reason does not have sufficient resources to give Protestantism
that kind of knowledge of Christian origins that its life and doctrine require.»
Perhaps these preachers at first felt secure in the scientific world because it reinforced their view of their task: to communicate knowledge, a special
kind of knowledge, information about God and eternity.
The truth described is
a kind of knowledge that can not be possessed.
What counts as «knowledge» for Wilson is in effect only one
kind of knowledge, not all human knowledge.
The Catholic community can and should lead the way to a fuller understanding of
all kinds of knowledge.
They are rendering yeoman's service in helping to spread
the kind of knowledge in their communities that will bring hidden alcoholics to help and lead gradually to the prevention of the disaster of alcoholism.
Other
kinds of knowledge also bring power.
There are two
kinds of knowledge: one is the result of the study of the scriptures, but the other is realization or experience of union with the Divine.
But there is
a kind of knowledge that can only be lived.
Certain
kinds of knowledge are especially useful to the family.
It's the best
kind of knowledge to have.
This kind of knowledge confers community, and can be termed communicative knowledge, as compared with dominating knowledge.
Both recognize the importance both of scientific knowledge and of meeting the physical needs of human beings, but both deny that either
this kind of knowledge or material wealth is of primary importance for true human well - being.
To this dichotomy corresponds the epistemological dichotomy of two
kinds of knowledge — the true knowledge of the all - embracing timeless truth which only God possesses and man's imperfect knowledge confined to the temporal realm.
Of the first
kind of knowledge we shall say that it stops at the relative; of the second that, wherever possible, it attains the absolute.
The remainder of this chapter explains the state of morality in which our society finds itself in today, all because it has chosen to leave GOD out of it thinking that they are capable enough with
all kinds of knowledge.
Let us call the first
kind of knowledge «historical knowledge», the second «historic knowledge» and the third «faith - knowledge».
Let us say something about each of
these kinds of knowledge.
Perhaps we can make our point about these three
kinds of knowledge clearer by means of some examples.
The third
kind of knowledge becomes significant to us at the level of religious faith, belief or commitment.
The spirit of man is imprisoned in the evil flesh of the body, and only a special
kind of knowledge can enable the spirit to escape from the body.
This does not answer the «question of the historical Jesus», but rather raises it in what we regard as its proper form, namely: What is the relationship between the three
kinds of knowledge of Jesus of Nazareth that we may be said to possess?