Sentences with phrase «mark of being human»

This is not a mark of weakness, by the way, but a mark of being human.

Not exact matches

Attended by seasoned founders, executives, investors, and philanthropists who are seeking to leave their mark on the world, The Human Gathering continues to defy conventional conference norms and carefully curate a community of exceptional people.

It was Facebook CEO's Mark Zuckerberg's comments to the New York Times and Wired, though, that laid out the limitations of A.I. and the need for human hiring.

Canada's unions are marking the fifth anniversary of the Rana Plaza disaster by urging Canadian companies to commit to protecting and promoting the human rights of textile workers.

2003 marked the completion of the Human Genome Project, which successfully mapped the genetic makeup of human beHuman Genome Project, which successfully mapped the genetic makeup of human behuman beings.

When Romulan warbirds fire disruptors and humans can only defend themselves with wooden shield with holy cross markings, you can tell me Romulan conquest of Earth is by intelligent design.

While there is no apparent reason why the recovery couldn't hit a new record, Marks said it might be one of those historical limits that could stick, like human longevity.

Mark your god is an extension of the human ego.

At its heart, Luther's early theology is marked by a strong emphasis on what the scholastics called uncreated grace, grace as the presence of the uncreated God, and on the transformation of the human heart by God in the utter transcendence of His Godhead.

Mark (STUPID @ $ $ h0le): Of course there could have been other motives tied into these events, you can't get away from that aspect with human nature....

Muchembled also resists a Western triumphalist narrative by suggesting that the taming of domestic violence was not simply the result of a progressive civilizing process» marking European civilization as the height of human evolution» but came at the price of colonial conquest on other continents and terribly destructive wars among nations in Europe.

Contemporary cultures had lost a vital understanding of the foundations of human dignity and were increasingly marked both by disillusion and by a mechanical and instrumental account of the human person.

All this time, and not only is God still «responding to the facts of human life,» but doing so with unprecedented intensity and resolve in the person of him who cures disease and puts demons to flight and heals the breach between humanity and God: even «Jesus Christ, Son of God» (Mark 1:1)

This unique contact with the new human being developing within her gives rise to an attitude toward human beings: not only toward her own child, but every human being, which profoundly marks the personality of the woman.

People have varying kinds of experience with human fathers and, as soon as one speaks of God as father, some are sure to project upon God the dependency, fear, hostility or resentment that has marked their relationship with their earthly father.

Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both human and divine and yet not God (which would have been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology was of endless significance for the later development of Christian doctrine, and it was of paramount importance for the Gospel of Mark.

concerning his Son, who was born of the seed of David [as far as his human nature went], but who was marked out as the Son of God with power [by the holy Spirit] through resurrection from the dead — Jesus Christ our Lord.»

I totally agree with you that God can not be contained within human constructs and i commend and admire you for being bold enough to write it because it is not a popular opinion among many professing Christians but then i think you took Mark 13:21 out of context.

To speak of a universal human nature and of universal human rights is not to deny the pluralism that marks the human condition.

It might be well to consider whether this lack of positiveness does not perhaps explain the narrowness of his principles, which were doubtless rooted in a zeal for what is universally human, and in a discipline of self marked by the same divine jealousy as his discipline of others, a zeal and discipline through which he loved the divine.

What the early Christian believers and writers, for example Mark, tried to do was apply to him the highest conceivable categories, human and divine; but in the end these all proved inadequate, as the later church soon discovered; for Jesus means more, was more, and is more than any of these categories could convey.

Stephen Crites» remark on the most physical mark of human individuality, the face, as formed through encounter is a lovely comment on this point.

These aspects lend a human voice to what would otherwise be a rather dry volume, but they lack the sense of seamless prose craftsmanship that marks Rieff's work.

But nothing less than the recovery of real Christianity, with its ineradicable emphasis upon human compassion, and its inexorable insistence upon the transience of this world and the reality of eternity, will ever put back into the disillusioned the faith, hope, courage and gaiety which are the marks of a human being cooperating with his Creator.

CiV speaks of human relationships coming under the «logic of gratuitousness», [1] a gratuity which is another name for the Caritas which even more profoundly marks all God's dealings with us.

If the marks of God's intelligent design are ubiquitous and if human beings know intuitively that God exists, why are they so unresponsive to the world as the theater of God's glory?

The former is in keeping with what is perhaps the distinctive mark of our age — the quantum leap in human power to affect all of life in truly fundamental and unprecedented ways.

He proposes that humanity is in a certain sense naturally religious, for the structure of the individual human person and of corporate human life is pervaded by religion., This is consistent with his view that one can expect to find the mark of the Creator in creation.

Finally, when it comes to the evolution of human, I think that Mark Twain had it right when he said that apes are descended from man.

«The Gospel of Barack Hussein Obama According to Mark» is designed to initiate the reader into a meditation on what it means to be human, what it means to be a manifestation of God, and how Barack Obama is a unique and important manifestation of God's desire for human flourishing.

«We conclude that the locus cloned in cosmids c8.1 and c29B is the relic of an ancient telomeretelomere fusion and marks the point at which two ancestral ape chromosomes fused to give rise to human chromosome 2.»

Marking the 75th anniversary of the infamous Buck v. Bell case endorsing forced sterilization, in which Oliver Wendell Holmes Jr. declared «three generations of imbeciles is enough,» the laboratory assures us that the new, more precise science of genetics means that «no human lineage is without hope.»

Is it possible for us human beings, in the insecurity that marks our existence, to walk in the partial light of the truth that we can comprehend?

Other considerations may enter in, to be sure; but in the last resort most of us would affirm such a genuine responsibility and it is a mark of our existence, when at its most human, to accept this whether we do it willingly or unwillingly.

By virtue of a complicated arrangement of cells in the brain, there is at the human level emergent a mental state marked by what I have styled awareness.

It is too bad that an almost incurable anthropocentrism has marked so much of our western ways of theologizing that we have tended to do less than justice to the other aspects and areas of the creation which are not directly related to the human enterprise as such.

We, the privileged of earth, have appropriated and exploited the earth and all that is in it, the world and those who dwell therein; we have founded our folly now even upon the seas; and we have established the ineradicable marks of our vandalism over the virginal, variegated, speechless faces of the earth and, by the billion, on the innocent and until now largely submissive faces of the human family.

Sometimes the healings are to be seen as signs of the coming kingdom of heaven (see Matthew 12:28); sometimes they are marks of Jesus» very human concern for the physical as well as the spiritual part of man.

If one were to generalize on the nature of the topics addressed, one would note a marked focus on questions of individual morality, human rights, and strong, limited government.

For Mark, Son of God refers to a divine being that appears in human form.

Since the human developed out of the subhuman, and since this process of development was a continuous one, it is essential to understand what man has in common with other animals, as well as to describe the threshold that marked his appearance as something genuinely and decisively new.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

Thus, at the basis of scientific thought there appears the same curious interplay of freedom and necessity that was earlier shown to mark the human situation in its universal aspects.

Symbol - making is a characteristic mark of human spirituality, about which more will be said in the next chapter in connection with language.

The human drama has been marked by pell - mell successions of roles, which could be designated as winners versus losers, victors versus victims, masters versus slaves, empires versus colonies, superpowers versus underdeveloped countries.

Mark is a veteran of many academic battles, always struggling to keep the human in the humanities and the actually - knowing - something in knowledge.

The transition is tragic because the moderns failed to understand, just as the originators of classical cultures had, how the liberative potential of reason as the human ability to raise ever further relevant questions is alienated and frustrated in authoritarian societies deeply marked by classism, sexism, racism, technocentrism, and militarism.

Such messages would bear the clear marks of design, but would not be designed by a human intelligence or be the product of Darwinian causes.

But midway the mark of the kingdom is humaneness, loving service, a deep concern for human need.

Here is the reminder of death, which puts a question mark after every human hope.