Not exact matches
We will be looking
at these passages: Matthew 28:19 - 20,
Mark 16:16; several Scriptures on
baptism from the Book of Acts, Romans 6, Colossians 2:12, and 1 Peter 3:21.
Third,
at Jesus»
baptism, one account of which is always read the first Sunday after Epiphany, Matthew says that the voice from heaven spoke publicly (not privately to Jesus as in
Mark and Luke), «This is my beloved Son, with whom I am well pleased.»
The way in which
Mark interprets the earthly life of Jesus is messianic; Jesus became Messiah not
at his resurrection but
at his
baptism.
It was
Mark who began this process of transvaluation, as far as we can make out
at this distance, by insisting that Jesus became Messiah
at his
baptism — though perhaps the evangelic tradition had already received this interpretation in the Roman community, or even, earlier still, in Palestine or in the early Gentile church.
Just as
Mark shows Jesus being claimed
at his
baptism («This is my beloved Son...»), so we are claimed, signed, branded and sealed
at our
baptism.
I usually begin by confessing that
marking and honoring the date of my
baptism hadn't really occurred to me until a quarter - century or so ago, when I began working with evangelical Protestants on pro-life and religious freedom issues and noted that some of them had an interesting way of introducing themselves
at a meeting.
And of course, most congregations take it as unanimous in the New Testament that Mary and Joseph lived in Nazareth before Jesus was born (contra Matthew), there was
at Jesus»
baptism a public announcement from heaven as to his divinity (contra
Mark and Luke), Jesus was rejected in his home town because he was a familiar local figure (contra Luke), Peter was the foremost apostle (contra John), and Judas hanged himself (contra Luke, in Acts)
For
Mark, Jesus of Nazareth became Son of God
at his
baptism, through the endowment of the divine Spirit; for Paul, on the other hand, the Son of God was a divine being who existed with God before the creation of the world, who became the intermediary cause or agent in the creation and remained the sustaining principle of the universe.
For example, as the disciples from outside the text, in contrast to the disciples inside the text, we learn from the narrator of
Mark's Gospel the words the heavenly voice spoke to Jesus as the Spirit descended into him
at his
baptism, «You are my beloved Son; in you I began to take pleasure.»
But there are important reasons why Jesus»
baptism was observed as one of three feasts of light, which include Epiphany,
marking the wise men's recognition of the true nature of the Christ child, and the wedding feast
at Cana,
at which Jesus performed his first miracle.