Same - sex marriage erodes the very purpose of
marriage as a social institution and trivializes the intellectual, psychological, and biological distinctions between men and women.
Theologians have long recognized this and have sanctified
marriage as a social institution whose rules sometimes need to take precedence over individual needs.
This can not be discarded in determining the definition of marriage since it is a fact of life, which has been recognised by every society in history that has used
marriage as a social institution.
Not exact matches
In 2017, we need to restore stability and trustworthiness to
marriage,
social institutions such
as universities, and civic life more broadly.
We may not agree on the definition of
marriage, but we increasingly agree that the dissolution of
marriage as a bedrock
social institution is a bad thing, and hits the most vulnerable among us hardest.
Dietrich Bonhoeffer thought that the idea of vocation had been deeply misunderstood, especially by those among his fellow Lutherans who had used the concept
as a way of vindicating the status quo and validating such
institutions as marriage and wage labor
as preferable to all other
social or economic arrangements.
As Yenor argues, the goods of family can never be grasped either from a standpoint that reduces all goods to personal satisfactions, nor from one that sees marriage and family as «social institutions» performing a necessary functio
As Yenor argues, the goods of family can never be grasped either from a standpoint that reduces all goods to personal satisfactions, nor from one that sees
marriage and family
as «social institutions» performing a necessary functio
as «
social institutions» performing a necessary function.
As the architects of this secular society well knew, it could be built only by wresting from the Church control over two basic
social institutions:
marriage and the education of the young.
Those who argue against same - sex
marriage on the basis of its potential to diminish the effectiveness of the
institution as a solid foundation for
social stability have not thought about the price we have already paid for this personal freedom, or the historical reality that most citizens of Western Nations have already chosen to pay it rather than choose the relative
social stability / security of tribalistic collectivism.
In the pending court case for overturning California's Proposition 8, which banned «gay
marriage,» two leading conservative legal scholars face off: Charles J. Cooper, taking the classical conservative line that organic
social institutions such
as marriage have an inherent value and can not be redefined by legal fiat, and Theodore Olson, taking the more libertarian line that government should simply regulate contractual relationships between individuals and not become involved in private matters.
Marriage is the first
social human
institution seen in Scripture,
as Adam and Eve serve
as the paradigm for future communions joined in God's sight, to love one another and be unified physically and spiritually, leaving their parents and joining together.
In the pending court case for overturning California's Proposition 8, which banned «gay
marriage,» two leading conservative legal scholars face off: Charles J. Cooper, taking the classical conservative line that organic
social institutions such
as marriage have an inherent value and can not be redefined by legal fiat, and Theodore Olson, taking the more libertarian line that government should simply regulate contractual relationships between individuals... Continue Reading»
The authors argue that instead of policies that just strengthen
marriage — which more and more people are questioning, and rejecting,
as a valid
institution — we should be supporting all intimate relationships
as well
as enlarging the legal and
social definitions of family to reflect the many types of families we have today.
This growing segment of American society is marked not just by economic poverty, but also by
social and cultural poverty: the decay of bedrock
institutions like
marriage and organized religion,
as well
as the erosion of cohesive
social standards like the two - parent family.
Working within the
social conventions of late Victorian London, the play's major themes are the triviality with which it treats
institutions as serious
as marriage, and the resulting satire of Victorian ways.
Brittanica - Webster defines
marriage as «the
institution whereby a man and a woman are joined in a special
social and legal relationship for the purpose of making a home and raising a family.»
I also believe in
marriage as a vital
social institution and
as a dynamic opportunity for personal growth.
Supervisors are recognized by the board when subsections 1 or 2 are met by submitting an application which includes the following four documents: a.a graduate degree in
marriage and family therapy or a graduate degree in a related mental health field, such
as counseling and guidance, psychology, psychiatry, or clinical
social work, from a recognized educational
institution; b.a license (which is not a provisional or an associate license) issued by the board or a license
as a
marriage and family therapist in another jurisdiction; c.one of the following: (1) successful completion of a one - semester graduate course in
marriage and family therapy supervision from an accredited
institution; or (2) a 40 hour continuing education course in clinical supervision offered by a board approved provider; and d.at least 3,000 hours of direct client contact in the practice of
marriage andfamily therapy over a minimum of three years
as a licensed
marriage and family therapist.2.