Not exact matches
One understanding
of human
nature common to the modern era sees
man as standing both above and outside
nature (after Descartes, as a sort disembodied rational being), and
nature itself as raw
material — sometimes more pliable, sometimes less — for furthering human ambition (an instrumentalist post — Francis Bacon view
of nature as a reality not simply to be understood but to be «conquered» and used to satisfy human desires).
Those thinkers are absolutely mistaken, therefore, who imagine they can prove
man's
nature to be purely
material simply by uncovering ever deeper and more numerous roots
of his being in the earth.
There are differences, thirdly, as to the
nature of the object — whether it is
material reality, thought in the mind
of God or
man, pantheistic spiritual substance, absolute and eternal mystical Being, or simply something which we can not know in itself but upon which we project our ordered thought categories
of space, time, and causation.
In Schumacher's view, goals
of agriculture should be directed «to keep
man in touch with living
nature,
of which he is and remains a highly vulnerable part; to humanize and ennoble
man's wider habitat; and to bring forth the foodstuffs and other
materials which are needed for a becoming life.
The Catechism
of the Catholic Church states: «
Man occupies a unique place in creation: (I) he is «in the image
of God»; (II) in his own
nature he unites the spiritual and
material worlds» (91).
In either case, the arrival
of man — as distinguished from merely his carcass — necessarily involved a creative act and a power outside the realm
of material nature where scientific knowledge is sovereign.
God, as chief causative principle and as supreme affect, is «in this world or he is nowhere»; biblical
material, and in relation to it Christian liturgical and hymnological imagery, with the theological articulation
of this, intend to make affirmations which are to be found in the pictures and forms and myths — and these we must seek to make meaningful and valid for ourselves in our present existence;
man is an «embodied» and a social occasion or series (or «routing»)
of occasions, organic to the world
of nature, and can only truly live as he lives in due recognition
of these facts and sees them as integral to himself.
«It is necessary that the Heir
of the Ages come into his own through the womb
of woman, so that the human
nature of man may be the perfect means
of the action and hallowing
of God in Person upon «his own» (cf. Jn 1, 11) and upon the
material order itself, through mankind.
Later neo-Confucianists such as Ch» eng Hao (1032 - 1085) and Ch» eng I (1033 - 1107) developed more straightforwardly cosmological concepts to interpret the original
nature of man, namely «principle
of nature» and «
material force.»
However, there is one important difference and this is where we find that the sacramental principle does not just mirror
man's
nature nor the rest
of material creation.
These
man - made
materials take their name from their similarity to water ice in terms
of their magnetic
nature.
Jane Campion's rapturously sensual meditation surmounts this challenge ingeniously by creating an alternative visual language for the verse
of John Keats, conveying the
man's moods, thoughts and influence through the subtlest accents
of nature,
material and weather.
Text descriptions or dialogue sometimes contain references to sexual
material (e.g., «She... raped the
men as cruelly as Bal had ravished her»; «Sex with attractive Nedes was considered casual recreation...»; «[T] here have been instances
of intercourse between these «races,» generally in the
nature of rape or magical seduction...»).
Dissecting
Nature is an exhibition of artwork that uses man - made materials to emulate nature or natural materials to create artistic construc
Nature is an exhibition
of artwork that uses
man - made
materials to emulate
nature or natural materials to create artistic construc
nature or natural
materials to create artistic constructions.
Despite the fact that Böhm is not a dogmatist, his use
of industrial
materials as well as the pure
nature of his compositions reflect an untainted believe in the modern, the contemporary and foremost in the
man - made.
Muska's artwork uses his immediate surroundings, available
materials and the relationship between
man and
nature as inspiration and mediums
of his new work.
To 18 Nov: www.cortesigallery.com Herman de Vries (born 1931) was part
of the zero movement in the early 60's, from which
material minimalism he has progressively infused the natural, its relation to
man, and — as flagged by the title here — the potential return to beauty through the
man - made's reintegration with
nature.
The central theme
of Tony Cragg's work is his preoccupation with the
material world - the reality
of objects, which either come from
nature, albeit a
man - modified
nature or the useful things we make to help us exist.
She employs the use
of mass - produced
man made industrial materials — namely Monofilament and Cable Ties — to create organic forms, playing on the way in which nature can be mimicked by Man, yet at the same time is static and lack the ability to evolve in the same way nature c
man made industrial
materials — namely Monofilament and Cable Ties — to create organic forms, playing on the way in which
nature can be mimicked by
Man, yet at the same time is static and lack the ability to evolve in the same way nature c
Man, yet at the same time is static and lack the ability to evolve in the same way
nature can.
It also signifies «a sense
of accumulation
of man's abilities to implement
materials and processes as a stabilizing and balancing response to conditions given by
nature.»
The geometric forms that contrast the ground
materials create a balance between sculpture and painting and explore the juxtaposition
of man and
nature.
Instead, he rearranges
materials from the surroundings to show the joint creative power
of man and
nature.
The artist forms a dialogue between the
nature of her varying
materials — juxtaposing and off - setting organic forms against the solidity
of man - made
materials and shapes.
Stephanie Quayle (UK) Born and brought up on the Isle
of Man, Quayle's sculptures link man to nature through the organic material of clay itself as well as animal to human: «I'm interested in how much we align or distance ourselves from them — how they reflect, question and return our ga
Man, Quayle's sculptures link
man to nature through the organic material of clay itself as well as animal to human: «I'm interested in how much we align or distance ourselves from them — how they reflect, question and return our ga
man to
nature through the organic
material of clay itself as well as animal to human: «I'm interested in how much we align or distance ourselves from them — how they reflect, question and return our gaze.
Christopher Ryan and Cecildá Jetha, authors
of Sex at Dawn, hypothesize that primitive humans were by
nature nonmonogamous, and that monogamy was instituted around the time
of the agricultural revolution as a way for
men to establish patrilineality and hand down
material wealth to their offspring.