Sentences with phrase «matter to people such»

Dave Prentis, general secretary of Unison, praised the government for listening and taking up issues that matter to people such as care for the elderly, curbs on risk - taking and sharp practices by the financial sector, poverty and the environment.

Not exact matches

Especially with matters of business, I'm never afraid that people won't want to talk back to me about what they're up to, or that I might offend them by asking such questions.
No matter how resilient you are, such people can eventually bring you down, so it's important to remove them from your sphere.
Facebook is building a team to design its own semiconductors, adding to a trend among technology companies to supply themselves and lower their dependence on chipmakers such as Intel (intc) and Qualcomm, according to job listings and people familiar with the matter.
Perhaps $ 75,000 is the threshold beyond which further increases in income no longer improve individuals» ability to do what matters most to their emotional well - being, such as spending time with people they like, avoiding pain and disease, and enjoying leisure.»
He also needs to sign on the major networks, such as CTV, CBC and Rogers, but he says it's only a matter of time until people see just how valuable social media - related information can be.
«No matter the size of the company you're talking to, you're ultimately connecting with a single person, who, like most people, probably likes things such as proof of success, kindness, a little sense of humor and not working with jerks.
SoftBank plans to offer Swiss Re's insurance products directly to users of other companies it has invested in, such as Uber and WeWork, the Wall Street Journal has reported, citing people familiar with the matter.
Reuters also reported the company is «exploring» selling its healthcare information technology business, which includes such brands as API Healthcare and Centricity EMR, according to people familiar with the matter.
Specifics such as the amount the electronics giant might invest and where the new base might be located have yet to be decided, said the person, declining to be identified due to lack of authorization to speak publicly on the matter.
«Creative endeavors would be a different matter... in such cases hierarchies have been shown to prevent some people from speaking up,» reports the WSJ, which quotes one of the researchers, Richard Ronay.
Having a number is going to make such a dramatic change in so many of the decisions you make, habits you cultivate and people you associate with that the benefits will be so extraordinary, it won't matter if the original method of getting to a number had a technical flaw or two buried in it.
Advice is in the retirement investor's best interest when the advice is rendered «with the care, skill, prudence, and diligence under the circumstances then prevailing that a prudent person acting in a like capacity and familiar with such matters would use in the conduct of an enterprise of a like character and with like aims, based on the investment objectives, risk tolerance, financial circumstances, and needs of the Retirement Investor, without regard to the financial or other interests of the Adviser, Financial Institution, or any Affiliate, Related Entity, or other party.»
Goldman (gs) is using software developed internally to mine resumes for attributes that reflect desired qualities, such as teamwork, integrity, and judgment, according to people familiar with the matter.
Alphabet Inc's (GOOGL.O) Google briefed its Brazilian advertisers last year on Amazon's forays into markets such as India and Mexico to help them prepare, two people with knowledge of the matter said.
We suggest you contact a qualified person to discuss such matters, one who is knowledgeable about your tax jurisdiction.
As such, these hacks have given rise to calls for decentralized exchanges and it is only a matter of time before these become the main platforms allowing people to trade cryptocurrencies.
A preamble to an Act can not creates rights and obligation for persons but it can and should be used in the interpretation of the Act, and especially open textured provisions of the Act such as the power of the Minister under s 2 (3)(c) to consider any matter she considers relevant when making an order to require a person to obtain a licence for the export of natural gas, crude oil or refined fuels.
The Anti-Christ, as I undestand it, has been and / or will be one who has such personal charisma as to perusade people to believe whatever he says and do whatever he commands no matter how idiotic or harmful his words may be.
He also did not use language that would incite his followers to take matters into their own hands and kill such people.
It was my understanding that freedom of speech does not extend to advocating violence against other people, which is a crime no matter how unlikely such violence would be.
No conclusions could be so flip and matter - of - fact to a person who has actually endured such a journey.
Yes, you are correct that the religious leaders of Christendom gave their blessing to its members to kill others «in the name of Christ», such as Catholic Dominican inquisitor Tomas de Torquemada (1420 - 98) of Spain, who ruled tyrannically for 15 years (1483 - 98, with the blessings of Pope Sixtus IV [who praise him for «directing his zeal to those matters that contribute to the praise of God»] and Innocent VIII) and saw that over 114,000 (of which 10, 220 were burned at the stake) people were put to death.
It's bad enough this exists in religion, but to make matters worse that attitude spills over into other areas, such as politics, and for lay people, even science.
In a small volume intended to help ordinary people, who most certainly are hardly likely to become «mystics» in the technical sense, it would only be troubling and confusing to deal with such matters.
It wasn't just about the subject matter — although it's tricky to write about such a tender and intimate time in a person's life, to tell your own story while still holding space for stories that are so different than your own, to attempt to shepherd people well in the liminal spaces of their faith journeys — but it was also just the season of life with being pregnant with our fourth and then giving birth and suddenly having four tinies between the ages of 9 and newborn meant I had a lot less time with a lot less energy (and even less sleep!)
Fascinating, that the idea of sharing a meal between people of different faiths, getting to know each other, values, reasons for beliefs, the history, the personal stories of why their faith matters... and seeing the conversation of T.V. (which sounds very interesting to me) should provoke such unattractive comments is sad.
With the prudence which is customary in such matters, they do not tell their wonderful news to the people and those most concerned.
All verses like this and Matthew 5:28 (where Jesus talks about adultery in a similarly harsh manner, are meant to do is point us straight to verses of Paul's such as Romans 3:23 and Ephesians 2:8 - 9: it's the evidence Jesus provides that, no matter what, even if we never murder a single person or in any way commit adultery, we're nothing without Him... and, oh, yeah, it's the meter that shows us who we are and why we need Him, and only Him (John 14:6), to get to heaven.
Even a church finance committee meeting is a place for youth to learn — not only about money matters, but also about how mature Christian people deal with such matters,
Findings on questions such as the number of people who go to church regularly vary over the years, but the remarkable thing is that the variation is very slight, usually within a matter of a few percentage points.
If your sin involved other human beings, or if you believe you need their help in keeping free of this sin, or you need their counsel, advice, or accountability, you should also confess this sin to another person you trust, or to a group of such people, who will love you no matter what and will help you through the temptations and addictions of this particular sin.
Other matters that would be repugnant to most people, such as gross misrepresentation of facts important to health and safety, or public displays of vicious and immoral conduct, would also normally be prohibited by law.
Such a comradely of people meeting together to exercise their «voices» in a meeting of likeminded fellowships is in matter of factualness, a breeding place toward the potential progressives of the positive self made thought controlling mechanisms.
Instead of name calling, I wish that Mr. Golijov had taken the opportunity to explain matters such as his editing decisions, why he chose to present Jesus as a symbol instead of a person, and perhaps what he expected the reactions of Christians to be to his work.
For example, people reading this exchange with a view to assessing the validity of Madden's criticisms of my position and the soundness of my rebuttal are acting on one of practical reason's per se nota first principles» namely, that intellectual understanding of matters such as those under discussion is something worth having and expending time and effort to achieve.
The Second Vatican Council, in insisting in the document on Ecumenism that there can be no change or concession within the Church Catholic in matters of doctrine of faith and morals, has equivalently informed us in the name of the Holy Spirit, that it is the will of God to give to His Church and to His people who «seek Him with a sincere heart» just such new knowledge, new vision, and new unity.
In which case we would say, as Bultmann did, that it does not matter «what» (was) Jesus did, it is enough to know «that» (das) there was once such a person.
On page 29 and 30, Dr. Playfair musters compelling Scripture to establish that those addicted to alcohol are called drunkards; that the alcoholic or drug addict is a person controlled by his or her habit; that the Christian is to be «controlled» by the Holy Spirit; that we have a choice in such matters; that substance abuse or misabuse has brought these people «under the power,» and that such «uncontrolled lifestyle» is called unrighteousness (sin).
One has to gloss over the crude ethics that one finds mixed in with great moral ideals, not only in such matters as we have cited from Paul but still more in the Old Testament where God is at times represented as helping and even directing his people to steal and kill, the Ten Commandments to the contrary.
Just as the physical union of two persons becomes rich and rewarding, and not only gratifying in a physical and emotional sense, when it is expressive of a wide sharing of life together, so also a family that is totally centered in itself, without concern for those around it and for the broader matters they represent, is likely to lose a great deal, while with such an awareness and wider sharing it is likely to be rich and rewarding.
That holds for the spirituality of the person and for matter, as such and in general at least, to the extent that it can not be derived from something that is other than itself and non-material.
At the same time, that capability at any time could be turned around on the American people and no American would have any privacy left, such [is] the capability to monitor everything: telephone conversations, telegrams, it doesn't matter.
Such notions have little or nothing to do with love; they are a matter of human justice which may be a mode of love's expression in certain situations but they are also very misleading because love is ultimately not concerned with «justice» in the vulgar sense — it is above justice, whose interest is either retributive or distributive, for the interest of love is with persons, persons in society with their fellows, and the fulfillment of selves in the giving - and - receiving which is mutuality or union.
Context matters for evangelism, and they worry that a figure who has made such controversial remarks won't be a good fit to share the Good News with the more progressive people of Vancouver.
Attacking theocentrically oriented theologians like Stanley J. Samartha, Ashish Chrispal says that such thinking «moves away from the centrality of Christ and the triune God,» and that Samartha «fails to recognise that the kind of pluralism he and other pluralists propose can make the religions a matter of indifference or can take a form of pious scepticism or people may renounce all religious choices, since they can live equally without them» and goes on to emphasise that
Present in a person, they reflected spiritual strengths and resources; if they were absent, no matter a person's prominence or power, Niebuhr resisted every social pressure to say such a person was especially chosen of God.
The person who asked me to build a rack never bothered to ask if I know much about construction, and I didn't bother to tell them that I was a complete novice in such matters.
The implications of expressing the thesis as such an equation are (1) if the viewed action is not at all salient for the person (i.e., = 0) the action will not affect the viewer's behavior («act»); (2) the chance that a particular viewed action will affect a person's behavior will decrease to the extent that they have other alternatives in their «repertoire»; and (3) if the individual is not aroused to act he will not exhibit the viewed behavior, no matter how salient it is.
Bearing in mind that we are speaking not of isolated statutes, but of authoritative renderings of the fundamental law, such laws would be laws (1) that deny protection to the weak and the vulnerable, especially in matters of life and death, and (2) that systematically remove the legal and political ability of the people to redress the situation.
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