Sentences with phrase «matters of human experience»

When we add to this the understanding oft the teaching of Jesus reached in connection with Luke 11.20, we may claim that the meaning is: «the Kingdom is a matter of human experience
As I have said, we can see this vividly as a matter of human experience, and we can legitimately generalize from that human level, taking it as indicative (however remotely) of what is going on everywhere and always.
... Relevance... requires a determination of whether as a matter of human experience and logic the existence of «Fact A» makes the existence or non-existence of «Fact B» more probable than it would be without the existence of «Fact A.» If it does then «Fact A» is relevant to «Fact B».

Not exact matches

Unfortunately, clearly and logically explaining the basis of any behavior, emotion, or sensation is never simple, no matter how primal the human experience in question may seem.
And it is because of this, it is because there exists in you this ineffable synthesis of what our human thought and experience would never have dared join together in order to adore them — element and totality, the one and the many, mind and matter, the infinite and the personal; it is because of the indefinable contours which this complexity gives to your appearance and to your activity, that my heart, enamoured of cosmic reality, gives itself passionately to you.
Though it is an innate human characteristic to have a conscience, what the conscience gets troubled about is largely a matter of training and experience.
They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»
Mechanism, for instance, began as a limited theory about the structure of matter, and was subsequently extrapolated throughout the range of human experience.
But the experienced quality, the «being of worth,» is not itself a matter of human decision, for the essence of value, as distinguished from desire, is precisely the power of evoking devotion and of transforming persons in conformity with its own pattern.
The actual construction of experience is a matter of human decision.
However, spiritual matters, which are not subject to empirical testing (there is no way to physically measure love) should be tested in the crucible of human experience and present statistical evidence by consensual (that is consensus, not consent) validation before being granted the status of a universal principle or dogma.
With that said, I think they do want the general belief in God, a general sense that goodness orders the universe, that love and peace and joy are all good things, that human rights actually matter, and that we can experience some sort of mystical communion with God / the universe / whatever through spirituality.
The answer, he believes, is «that we know what «knowledge» is partly by knowing God, and that though it is true that we form the idea of divine knowledge by analogical extension from our experience of human knowledge, this is not the whole truth, the other side of the matter being that we form our idea of human knowledge by exploiting the intuition... which we have of God» (155).
The kind of phenomenological method which is often advocated is of a non-metaphysical type; that is, it is interested in description, in terms of how living religion, as a matter of deepest intuitive observation, effectively operates in human experience in the world where men live.
Generis: «For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics added].
It is however a useful tool to refer to and take precedence from as you have beautifully illustrated with your experience of human tradition in church that was no longer working to be replaced with «love that respected the other no matter where they were».
My thoughts resemble Richard Dawkins on the matter: «The feeling of awed wonder that science can give us is one of the highest experiences of which the human psyche is capable.
But the idea of a matter / spirit duality seems to me to be the best framework in which to understand the totality of human experience.
Therefore, he believes that he has a logically impregnable position in affirming that the zero case of mind would also be the zero case of reality.26 Hence, either we must talk about matter in terms of the infinitely flexible «psychic variables» of human mental experience, or we can not talk intelligibly about it at all.27 Thus Hartshorne feels justified in the following caustic comment upon Santayana's defense of materialism:» «Matter» is the asylum of ignorance, pure and simple, whose only useful function is to postpone for a more convenient occasion the specification of the type of psychic reality required in the givenmatter in terms of the infinitely flexible «psychic variables» of human mental experience, or we can not talk intelligibly about it at all.27 Thus Hartshorne feels justified in the following caustic comment upon Santayana's defense of materialism:» «Matter» is the asylum of ignorance, pure and simple, whose only useful function is to postpone for a more convenient occasion the specification of the type of psychic reality required in the givenMatter» is the asylum of ignorance, pure and simple, whose only useful function is to postpone for a more convenient occasion the specification of the type of psychic reality required in the given case.
... if we are to be attentive to God's work in the world, we must listen attentively to the language of the people of our time... It is not only a matter of expressing the Gospel message in contemporary language; it is also necessary to have the courage to think more deeply - as happened in other epochs - about the relationship between faith, the life of the Church and the changes human beings are experiencing.
And such a man could and would do good works and make good use of spiritual advice — Luther proceeded to run through the Judaic «Ten Commandments» from the Old Testament and to pour out advice inherited from a long tradition, salted by his own experience covering most spheres of human activity from insufficient discipline for instance in sexual matters, to excess of discipline in, for instance, diet.
Is it not incontestable, a matter of everyday experience, that each of these, to the extent that he believes (and sees the other believe) in the future of the world, feels a basic human sympathy for the other — not for any sentimental reason, but arising out of the obscure recognition that both are going the same way, and that despite all ideological differences they will eventually, in some manner, come together on the same summit?
Working directly with Force Brands, she rounded out her operational, strategy, sales and management skill set with experience handling executive recruiting, retention and human resources matters for a variety of food and beverage companies, evaluating and fulfilling the management and operational needs of emerging and established brands by staffing upper management and operational personnel.
It is a matter of profound importance not only to the mother and newborn, but to all whom birth touches — to families who are celebrating this significant event, to birth workers who are caring for families through this transformative experience, and to societies that must move aside to welcome one more member of the human family.
Why Human Rights in Childbirth Matter explores the rights of women in pregnancy and birth, and offers information and support for mothers, caregivers and campaigners working to improve birth practices and birth experiences.
Whats more, birth is not simply a means to an end — our birth experience matters, and is of primary importance, not just to us, but to our babies, our families, and the whole human race.
The concept (and rhetoric) of a profound dichotomy between nature and nurture was superimposed over the more flexible and synergistic «traditional» understanding of the matter, markedly polarising and distorting the entire, many - sided debate about the role and weight of heredity and experience in both the natural world and the human situation.
An average warming of the entire globe by 4 °C is a very different matter, however, and would render the planet unrecognisable from anything humans have ever experienced.
Through his understanding of the anatomy of the human musculoskeletal system and exercise dynamics, and also from his 50 years of experience training thousands of guys at his gym, Vince came to the conclusion that the neck press, which involves bringing the weight down to your neck, while flaring your elbows out to the sides, stimulates the fan - shaped pectoralis major muscle of the chest better than the regular bench press, or almost any other exercise for that matter.
Pointedly, Lucy gets a couple of eloquent monologues in which to ponder such weighty matters as the impermanence of all life, the preciousness of every moment, the human tendency to prioritize feeling over thinking, the depressing myopia of human experience in general, and the fact that life gains meaning only with the passage of time.
At 91, the Italian titan was rendered incapable of speaking and partly paralysed by a stroke, but nevertheless produced this essentially silent featurette, a woozy union of experience and perception that asks us to devote no less attention to a glass rolling across a restaurant floor than it does two lovers whose quarrelling is the only ostensible human subject matter.
Stories, literature, information literacy — all this matters to families of Lab students as «skills and dispositions learned through library use allow students to explore the wide range of human experience through a variety of media.»
Evidence for this is the fact that 100 % of human amputees experience phantom sensations (80 % of them painful) for the rest of their lives, no matter how or when the amputation occurred — even as an infant, even with perfect surgical technique, and even with abundant post-op pain meds.
It matters because of the human experiences it gives you that the internet can not.
Rituals since 1851», Fondazione La Triennale di Milano, Milan, Italy (2015); «Chercher le Garçon», MAC / VAL, Paris, France (2015); «Staying Power: Photographs of Black British Experience 1950s - 1990s», Victoria and Albert Museum, London, England (2015); «Progress», The Foundling Museum, London, England (2014); «Study from the Human Body», Stephen Friedman Gallery, London, England (2014); «The Divine Comedy: Heaven, Hell, Purgatory revisited by Contemporary African Artists», Frankfurt MMK, Germany; travels to Smithsonian National Museum of African Art, Washington, USA; Museo Reina Sofia, Madrid, Spain; Correo Venezia, Venice; Hayward Gallery, London, England (2014); «Education», Vögele Kultur Zentrum, Pfäffikon, Switzerland (2013); «Victoriana: The Art of Revival», Guildhall Art Gallery, London, England (2013); «Earth Matters: Land as Material and Metaphor in the Arts of Africa», Smithsonian Institute, National Museum of African Art, Washington DC, USA (2013); «The Desire for Freedom: Art in Europe since 1945», Deutsches Historisches Museum Berlin, Berlin, Germany (2012); «Six Yards, Guaranteed Real Dutch Wax Exhibition», Museum of Modern Art, Arnhem, Netherlands (2012); and «Migrations: Journeys into British Art», Tate Britain, London, England (2012).
Ekpuk's art reflects his experiences as a global artist: «the subject matter of my work deals with the human condition explained through themes that are both universal and specific: family, gender, politics, culture and identity».
Using this seemingly mundane subject matter, Rusty explores the commonality of the human experience through images of family vacations, yearbook photos or children at play.
The Nude Man in Art from 1800 to the Present Day Musèe d'Orsay, Paris, France «Eye to I... 3,000 years of Portraits» Katonah Museum of Art, Katonah, NY 30 Americans, Milwaukee Art Museum, Milwaukee, WI Through the Eyes of Texas: Masterworks from Alumni Collections, The Blanton Museum of Art, Austin, TX 2012 Looped, Utah Museum of Contemporary Art, Salt Lake City, UT The Human Touch: Selections from the RBC Wealth Management Art Collection, RedLine Gallery, Denver, CO The Soul of a City: Memphis Collects African American Art, Memphis Brooks Museum of Art, Memphis, TN 30 Americans, Chrysler Museum of Art, Norfolk, VA All I Want is a Picture of You, Angles Gallery, Los Angeles, CA BAILA con Duende: Group Art Exhibition, Watts Towers Arts Center and Charles Mingus Youth Arts Center, Los Angeles, CA The Bearden Project, The Studio Museum in Harlem, New York, NY The Human Touch: Selections from the RBC Wealth Management Collection, The Scottsdale Museum of Contemporary Art, Scottsdale, AZ 2011 Parallel Perceptions, NYC Opera, New York, NY Who, What, Wear: Selections from the Permanent Collection, Studio Museum Harlem, New York, NY Capital Portraits: Treasures from Washington Private Collections, National Portrait Gallery, Smithsonian Institution, Washington, D.C. Becoming: Photographs from the Wedge Collection, The Nasher Museum of Art at Duke University, Durham, NC Human Nature: Contemporary Art from the Collection, Broad Contemporary Art Museum (BCAM) at Los Angeles County Museum of Art, (LACMA) Los Angeles, CA Beyond Bling: Voices of Hip - Hop in Art, Ringling Museum of Art, Sarasota, FL 30 Americans: Rubell Family Collection, Corcoran Gallery of Art, Washington, D.C.. For a Long Time, Roberts & Tilton, Culver City, CA RE-Envisioning the Baroque, I.D.E.A. at Colorado College, Colorado Springs, CA 2010 Size Does Matter, FLAG Art Foundation, New York NY Passion Fruits, Collectors Room, Berlin The Global Africa Project Exhibition, Museum of Arts and Design, New York, NY Personal Identities: Contemporary Portraits, Sonoma State University Art Gallery, Sonoma, CA Patter ID, Akron Art Museum, Akron, OH Wild Thing, Roberts & Tilton, Culver City, CA Summer Surprises, Pennsylvania Academy of the Fine Arts, Philadelphia, PA Individual to Icon: Portraits of the Famous and Almost Famous from Folk Art to Facebook, Plains Art Museum, Fargo, ND The Library of Babel / In and Out of Place, 176 Zabludowicz Collection, London, England Searching for the Heart of Black Identity: Art and the Contemporary African American Experience, Kentucky Museum of Art and Craft, Louisville, KY The Gleaners: Contemporary Art from the Collection of Sarah and Jim Taylor, Victoria H. Myhren Gallery, Denver, CO From Then to Now: Masterworks of Contemporary African American Art, Cleveland Art Museum, Cleveland, OH 2009 Enchantment, Joseloff Gallery, Hartford, CT Reconfiguring the Body in American Art, 1820 - 2009, National Academy Museum, New York Creating Identity: Portraits Today, 21C Museum, Louisville, KY Other People: Portraits from Grunwald and Hammer Collections, Curated by Cindy Burlingham and Gary Garrels, Hammer Museum, Los Angeles, CA 2008 30 Americans, Rubell Family Collection, Miami, FL Recognize: Hip Hop amd Contemporary Portraiture, Smithsonian Institution National Portrait Gallery, Washington, D.C. Macrocosm, Roberts & Tilton, Culver City, CA 21: Contemporary Art at the Brooklyn Museum, The Brooklyn Museum, Brooklyn, NY Selected Drawings, Museum of Contemporary Art, Cleveland, Cleveland, OH Down, Museum of Contemporary Art, Detroit, Detroit, MI
The human body as subject matter became increasingly scandalous and provocative in the post-war climate, whether in Hans Bellmer's dark surrealist masterpiece Les Jeux de la Poupée, Allen Jones's typically fetishistic Waitress I, or for the body's new role as a medium of experience, object of analysis, and tool of social protest through performance, seen in the Aktionism of Gunther Brus (Patent Merde).
She is currently working on Dark Matters, a series of paintings exploring the shadow side of human experience and Sin Eaters, a series which depicts society's saints, martyrs, scapegoats and outcasts.
Reyes, who will soon debut a «political house of horrors» called Doomocracy at the Brooklyn Army Terminal, said in the statement, «My personal experience and perspective from Latin America, where human interaction matters more than technology, have made me particularly interested in challenging techno - optimism at MIT....
It doesn't matter how much you prove that the «Maths» are good, the Adjusted data does not reflect reality, instead of changing the past, which should be Set In Stone because that is what human beings experienced at the time, adjust the present to fit instead.
At the time the Constitution was written, what we think of today as «science» was still regarded as «natural philosophy», and its subject matter and methods were not yet as distinct from other realms of human thought and experience as is the case today.
Duncan Lewis have experience in all aspects of judicial review claimant work, including obtaining emergency orders and other interim relief to prevent breaches of human rights, following up judicial reviews with actions for damages in both the County and High Court and successfully pursuing judicial review matters to the Court of Appeal and Supreme Court.
Rob is also very experienced in assisting clients with matters before human rights commissions and labour boards, providing advice, preparing written submissions, and appearing as counsel in a variety of cases.
This announcement ushers in a new era in legal technology, a practice management platform that is able to: • Capture and analyze vast amounts of client and matter data • Recognize patterns and identify best practices • Predict outcomes to guide decisions • Learn through experience and human direction
Professor White suggests that it does matter how opinions are written because they have important consequences for the parties in a particular case and for the future.29 He further argues that a crucial part of legal activity is the criticism of opinions on rational, political, and moral grounds because that is how relevant arguments are made in support of changing or retaining current rules of law.30 For him, the bigger question «is whether law will move in the direction of trivializing human experience, and itself, or in the direction of dignifying itself and that experience
With over ten years of litigation experience, Daniela Pavuk has in recent years focused her practice on employment - related matters, including wage and hour disputes, discrimination charges, and wrongful termination matters in administrative proceedings (the Human Rights Bureau, Equal Employment Opportunity Commission, and Unemployment Insurance Division) and in courts on the state and federal level in Montana and North Dakota.
Jonathan Tobin: Or and my thing is, what my experience has been in terms of being a lawyer, is I think that what clients value is the actual conversation with a lawyer, the actual sort of human connection that you have when someone else is an expert on legal matters.
The best portals rely on searches to populate some content, humans to populate other content, and an «app store» to allow for customization of the experience and quickly performing common functions such as looking up a client - matter number.
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