Sentences with phrase «meaning of eternal life»

Our task is to live in this faith, to be joyful, and to live now in love which is the inner meaning of eternal life.

But in any case, the book is a matchless treasury of Christian devotion cast in moving biography, full of such vivifying truth as the meaning of eternal life and the coming of the Spirit, the promised Comforter.

Not exact matches

Brigitte: to me, the narrative of the death and resurrection of Jesus means that there is hope of eternal life.

«Sure, eternal life is transcendent life,» they admit; «but in the meantime, we're called to love our neighbors as ourselves, which means attending actively to the welfare of the world.

Religion is one lie after another: the lie of original sin, the lie of eternal life, the lie of hell, the lie of answered prayer, the lie that life can have no meaning without religion, the lie that religion is the source of morality, the lie of creationism, the lie of a spy - in - the - sky who hears your every word and reads your every thought.

Our lives are so short compared to the age of the universe, we need an eternal purpose to give our lives meaning... So, the only way I see to do that is to serve the purpose of something eternal, namely God.

Craig that was exactly my understanding however if we believe that in that traditional sense a person could lose there eternal life by there actions by not walking in the Lord which i do nt think is right as eternal life is a free gift from God not based on works.Jeremys definition is that we are saved by faith in Jesus Christ to eternal life.I believe the term salvation has the meaning to be saved not necesarily to eternal life but saved from ourselves Christ gives us the power to be transformed into his likeness or to be Christ like.In the eternal picture our actions determine how we are rewarded from God although its not the motivation of the reward but because we love the Lord.regards brent

The freedom of the Gospel, the capacity to entrust oneself to eternal love, far from «cramping our style» or «stunting our humanity» is the only access - route to true fulfilment, by means of a genuine participation in the divine life.

Once we clarify what these words mean, a lot of confusion get pushed away about what the Bible teaches regarding eternal life and the condition for receiving it.

This post examines the Greek of Acts 13:48 and looks at the context to determine what Luke meant when he wrote that as many as were appointed to eternal life believed.

It is this kind of experience which perhaps best explains the meaning of the traditional term «eternal life» — which is now not conceived as an extension in time of our personal existence but as a new dimension of existence into which one can enter during his natural life.

The crux of the matter reduces down from halls of rationalism to be the person of Christ by means of his Holy Spirit speaking through the heart and mouth of the believing saint, revealing himself as The Gift of eternal life.

John Calvin managed to invert the lesson of the passage almost entirely: The young ruler, he claimed, had asked an inept question, supposing that one could secure eternal life through works, and thus Christ's metaphor was meant as an illustration of the impossibility of anyone fulfilling the requirements of the law, and of the need therefore for a total reliance upon faith.

Again, does this mean that Jesus was chosen by God to sovereignly receive the free gift of eternal life from God?

Even though God forgives all people of all their sins, this doesn't mean that all receive the positive righteousness of God, or eternal life.

Yet through all these diversities of phrasing — whether faith was thought of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control of one's life, or as the power by which we apprehend the eternal and invisible even while living in the world of sense, or as the climactic vision of Christ as the Son of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment of faith was opening new meanings in the experience of fellowship with God and was influencing deeply both the idea and the practice of prayer.

Usually, even a non-Christian knows something about the earth, the heavens, and other elements of the world... Now it is a disgraceful and dangerous thing for an unbeliever to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics... How are they going to believe these books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven?

Certainly death is now seen as something which lls us with dread (together with the expectation of «bodily pains») rather than, as it was meant to be, the gateway to eternal life.

So when I am talking with someone, I will often take a little gospel of John, I prefer the ones called Living Water since they have little notes that remind me what verses are key, and what the verses mean, and in just a minute or two, can show a person from Scripture that to get eternal life, all they have to do is believe in Jesus for it.

Does this mean that none of them really had eternal life until after the resurrection of Jesus?

The dipolar modal contrast between finite life and eternal life is not to be found in one actual entity who is an exception to the meaning of «actuality» by never dying satisfied (nor being born).

Just as habit and tradition have formed our soterian Gospel, so also, habit and tradition have caused us to speak of «salvation» when what we really mean is «eternal life.»

But if the Book of Life contains the names of people who have eternal life, then when Revelation 3:5 talks about blotting someone's name out of the book of life, does this mean it is possible to lose eternal lLife contains the names of people who have eternal life, then when Revelation 3:5 talks about blotting someone's name out of the book of life, does this mean it is possible to lose eternal llife, then when Revelation 3:5 talks about blotting someone's name out of the book of life, does this mean it is possible to lose eternal llife, does this mean it is possible to lose eternal lifelife?

Yet note that although the practice of obedience and righteousness is called for in Scripture, this in no way means that such practices result in eternal life.

«Salvation» is a term that means a myriad of things in Scripture, and statistically, less than 1 % of them refers to eternal life or justification.

Well, one thing we can say with certainty (and in full agreement with Paul), is that the Law was never given as a way to gain eternal life, or a means of pleasing and appeasing God.

God, after an, did not assume the guise of a remote Rabbi who simply declared the principles of eternal truth, but in the Son he compassionately entered into the life of ordinary people and declared to them what God's Word meant to them.

I mean the idolatry that successfully tempts so many religious people into thinking that they possess the ultimate truth of God — the idolatry of the evangelical tradition that equates the words of Holy Scripture (usually the King James Version) with the eternal, life - giving Word of God.

And when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with God.

When you read in the Bible about proclaiming Jesus as Lord, following Jesus, taking up your cross, eternal reward, inheriting the Kingdom, life in the Spirit, faithful living, and on and on and on, the author who wrote that text was primarily thinking of how we should live as followers of Jesus so that we can experience the life God meant for us to live.

A study of Beliefs That Count will provide a fine opportunity for rethinking our basic Christian beliefs in regard to such doctrines as God, Jesus Christ, the Holy Spirit, man, the Bible, the meaning of sin and salvation, the kingdom of God, and eternal life.

So if Hebrews 10:26 means what some people claim, then nobody has eternal life, or at least, nobody is able to keep it for any length of time.

So while we are supposedly united on «faith alone in Christ alone for eternal life» there's not a lot of agreement on what that means.

But Christianly understood death is by no means the last thing of all, hence it is only a little event within that which is all, an eternal life; and Christianly understood there is in death infinitely much more hope than merely humanly speaking there is when there not only is life but this life exhibits the fullest health and vigor.

Both versions make the same point: warning to the Jews, and advice to the disciples to be faithful and obedient so that eternal life may be granted (this is the meaning of phrase «joy of your master» in Matthew 25:21, 23).

But the basic meaning here, remembering that according to Hebrew psychology flesh - and - blood means simply human nature, is that eternal life comes by attending to the concrete historical words and deeds of Jesus.

By harvest he means the understanding of eternal life; the disciples mean a literal harvest and point out that it is still four months from harvest time.

the wages of sin is DEATH but the gift of God is ETERNAL LIFE thru Jesus Christ our LORD... no matter what schemes or plans man comes up with to avoid the TRUTH, TRUTH will always will be TRUTH, you can't change TRUTH and because JESUS is true and his word is true and is a God that can't lie nor is he the son of man to repent then that means unless you repent you shall all likewise perish Luke 13:5..

They teach that if God does not approve of someone, this means that God does not give them eternal life.

And while we would hope and expect that people who have eternal life will live lives of increasing holiness and obedience, the fact that God has given us freedom means that a life of good works is not guaranteed.

The ultimate reality upon which our hope depends is therefore the eternal truth and power of God, breaking into the flow of historical events, qualifying it, transforming it, yet always to be understood as giving meaning to life through its relation to that which is beyond the time form of the world process.

The story of Jesus is what the eternal trinitarian life of God looks like when it is projected upon the screen of history, and this means not only on the screen of human history but...

What this means is that when Paul talks about blindness and the veil in 2 Corinthians 2 — 3, he is not talking primarily about how a person receives eternal life by faith in Jesus Christ, but about all the other truths of the gospel which are contained in the rest of Scripture, and which are centered on the person and work of Jesus Christ.

In the last chapter we explained that the «resurrection of the dead» expresses the hope that the whole of a man's life from beginning to end will be raised before the divine Judgment Seat and be accepted by God as possessing something of value which will give it an eternal meaning.

For example, he says God's gift of eternal life and you assume that he means that the gift is offered by God eternally with no possibility of revocation.

For eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

Hartshorne replies, first by observing that the brevity of life and human fallibility make it impossible to fix any «observational meaning» upon «eternal.

The story of Jesus is what the eternal trinitarian life of God looks like when it is projected upon the screen of history, and this means not only on the screen of human history but of sinful human history.

This, of course, doesn't mean that once you have eternal life, you can just go live however you want.

«14 He adds,»... we must break once for all with the idea of death as simple destruction of an individual... individuals are eternal realities... «15 Using the illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the book.