Sentences with phrase «meaning of images in»

His poetically charged works, often approaching a kind of sensual or perceptual riddles or revelations, involves issues regarding the most fundamental existence and meaning of images in human culture — images and memory, images and identity, images and absence or death.

You see you do not have to provide only the hidden meaning of the symbols but also to present a shadow of the meaning of all images in whole and of each image in particular.

Not exact matches

Deep learning is being touted as a way forward for climate science, medicine and genomics; it's already embedded in the way you search for something online, when you Google image search for, say, «cat,» and feline photos come up as a result of AI learning of what «cat» means.

Take a closer look at the image: It's obvious that the rest of the page is geared toward a green palette, which means a green call to action simply blends in with the surroundings.

In the context of this study that simply meant more anxious subjects tended to feel more irrationally negative about the neutral word puzzles that accompanied stressful images, but in real life this effect could cause actual troublIn the context of this study that simply meant more anxious subjects tended to feel more irrationally negative about the neutral word puzzles that accompanied stressful images, but in real life this effect could cause actual troublin real life this effect could cause actual trouble.

This image of what it means to be decisive may be appealing (who doesn't want a little clarity and surety in his or her life?)

You may apply for registration of a trademark or service mark, word, phrase or image after you use the mark to identify a product sold or service performed «in commerce,» which means that you've used it for advertising and / or sale to customers.

If the industry's market value has been hit as a result of its bad image — in fact, North American energy indexes are down only slightly since April — its profitability will soon revert to the mean.

With effective images, including diagrams, you can make people see exactly what you mean in a matter of seconds.

If you have a big site that has a lot of different product categories and you need to develop some sort of value proposition, when I say value proposition, I mean you know a headline, some context in terms of additional copy and then an image.

Since we are (supposedly) designed «In His Image», does that mean that your God has tonsils, gets hay fever and can not scratch the middle of his back if he gets a itch?

The common image of Calvinism — and I hear it portrayed in this way often, even by people who know some things about theology — is that the religion of John Calvin is a mean - spirited, narrow - minded perspective where a nasty God decides to save a few people while arbitrarily consigning the vast portion of the human race to eternal suffering.

I think we are too quick to depersonalize this and miss that we are talking about complex individuals who are trying to figure out, like all of us, what it means to be made in the image and likeness of God and yet have a whole intact personal identity which can include same - sex attraction.

and there has yet to be definitive proof of ape evolving into human if you have it please by all means post it the world would like to see it, oh and you forgot to put in how evolution has as many gaps as any religion like Genesis Park describes a number of images drawn by Neanderthals and by humans in the Middle East which resemble dinosaurs.

Instead I hope these conversations of practice return us to the unique image of God our churches were meant to reflect in our local context.

In Eliot's poems, «the confusion of life will be reflected in the disorganized flux of images; its lack of clear meaning in the obscurity of language; its defiance of creeds in a license of metrical form; its dislocated connection with the past in the floating debris of allusion; while its flattened emotions will be reproduced realistically, without comment.&raquIn Eliot's poems, «the confusion of life will be reflected in the disorganized flux of images; its lack of clear meaning in the obscurity of language; its defiance of creeds in a license of metrical form; its dislocated connection with the past in the floating debris of allusion; while its flattened emotions will be reproduced realistically, without comment.&raquin the disorganized flux of images; its lack of clear meaning in the obscurity of language; its defiance of creeds in a license of metrical form; its dislocated connection with the past in the floating debris of allusion; while its flattened emotions will be reproduced realistically, without comment.&raquin the obscurity of language; its defiance of creeds in a license of metrical form; its dislocated connection with the past in the floating debris of allusion; while its flattened emotions will be reproduced realistically, without comment.&raquin a license of metrical form; its dislocated connection with the past in the floating debris of allusion; while its flattened emotions will be reproduced realistically, without comment.&raquin the floating debris of allusion; while its flattened emotions will be reproduced realistically, without comment.»

Whatever that may mean entirely, it at least means that to be created in the image of God means to be imbued to some degree with godly power to manage the world.

In which tetragrammaton (Hebrew word meaning Yahweh [a singular god]-RRB- creates the garden of eden in the east, and creates a man in his own image and places him there, etc, etcIn which tetragrammaton (Hebrew word meaning Yahweh [a singular god]-RRB- creates the garden of eden in the east, and creates a man in his own image and places him there, etc, etcin the east, and creates a man in his own image and places him there, etc, etcin his own image and places him there, etc, etc..

When minorities were oppressed in this country, the oppressors used the bible and images of Jesus as a means to glorify their methods and rascist philosphies.

So, it's more important to understand god in the image of some 4,000 year old itinerant goat herder to approach the true meaning of god.

And yet what is equally true is that we are each made in the Image of God, which means (among many other things) that our worth as humans is never diminished by our actions.

Revolutionary feminists employ a variation of the Marxist use of history as an agent of change in the revolution; they assert that history is a means for transformation of the feminine self - image, so that women may increase their self - esteem and actualize themselves fully rather than be suppressed as during patriarchal history.

Augustine observes that this doesn't seem to give guidance on how you're meant to love yourself, but you're meant to love yourself as in the image of God.

For it to be designed implies there is a designer and to be in the image of God to be created and seen as being good meaning that in your truest sense of who you are, you are good and if that is brought to the for you can't help but do good — it being like breathing,

Secondly, made in the divine image, men and women must actively reflect the Trinity in order to become fully human and this means they must give themselves away in a constant communion of love.

This also means that, flowing from Mary's role in God's plan, all womanhood is sacred and sacramentally (physically and spiritually) expresses the whole created world's call to co-operate with God in bringing God's children to birth and maturity in the life of God in the image of Jesus.

In the previous study of Genesis 1:26, we began to look at what it means to be made in the image of GoIn the previous study of Genesis 1:26, we began to look at what it means to be made in the image of Goin the image of God.

I said there were four contextual keys to what it means to be made in the image of God.

«I would suggest that an almost subliminal reception of the Hebrew Bible, through the chanting of the Psalms and through the solemn injunctions of the bishop in connection with the episcopalis audientia, came to offer a meaning to the word pauper very different from the «pauperized» image of the merely «economic» poor.

Second, I believe Scripture teaches that both men and women are created in the image of God (Genesis 1:27), which means both masculinity and femininity are - at some level - part of God's nature.

Its imagistic character means it stands as a corrective to the bias of much constructive theology toward conceptual clarity, often at the price of imagistic richness.11 Although it would be insufficient to rest in new images and to refuse to spell out conceptually their implications in as comprehensive a way as possible, the more critical task is to propose what Dennis Nineham calls a «lively imaginative picture» of the way God and the world as we know it are related (Nineham, 201 - 2).

Love Is Our Mission, a preparatory catechesis on family tied to the Catholic Church's upcoming World Meeting of Families in Philadelphia, begins exactly as it should: with Jesus revealing that being created in the image and likeness of God means being created to offer others the gift of ourselves.

And the religious response to this suspicion is in each case the same: the formulation, by means of symbols, of an image of such a genuine order of the world which will account for, even celebrate, the perceived ambiguities, puzzles and paradoxes of human experience.

That is, you're using the whole of Scripture and you have passages that are «proofs,» but you also have passages that are more about what it means to be made in the image of God and, also, a woman.

This image must include the notion of humanity living in symbiotic harmony with the natural environment, and organized technologically and politically in such a way as to provide equal access to the means of human fulfillment to all of the earth's people.

One of the most significant speeches Benedict made — as Cardinal Ratzinger, in the Jubilee Year 2000 — was one he gave to catechists about the meaning of the phrase «the New Evangelisation», and its central image applies very much to his own papacy.

Those of us who know it can lead the way in showing what it means to redeem and reconcile the world to the fullness of the image of Jesus Christ.

What we ought to be able to discover in this world picture, once the incredible science is gone, is a conception of the universe in which, under what are for us weird and frequently utterly impossible images, the whole creation is seen as dependent upon a loving and active God who is its ultimate meaning and its ground of being.

If a new meaning of nature has pervaded modern history, an autonomous world existing in - itself, then so likewise man himself no longer appears as the image of a transcendent Creator.

God's work of love in history requires a reconception of its meaning, the discovery of new forms of its expression, and the transformation of those images of love which have become stereotyped and impotent in this epoch.

That he chose intuition as a mode of apprehension best calculated to seize such true images of things as they are in their living context simply meant that, of the tools available, this, in his judgment, was best suited to accomplish the intellectual task in its most realistic and vital sense.

So again in the New Testament, the love of God means the complete spiritual communion for which the human image of father and son offers the most important analogy.

This for Marcel meant to spread forth a loathsome image of God in the name of absolutism, conformity and fanaticism.

It defines the person not as a human, created in the image of God, but as a means of carnal pleasure.

It means valuing the dignity of the image of God in man, woman and child.

But how would this image illuminate the meaning of the cosmic evolutionary context we are speaking of in this chapter?

They are not one - dimensional archetypes but people, which means that Lance Armstrong, despite his celebrity, is really one of us — a human being, made in the image of God, marred by sin and living in a broken world.

Further, it does injury to the dignity of what it means to be created «male and female» in the image and likeness of God.

In the atmosphere of 19th - century Protestant piety, it was still possible for both artists and the public to find religious meanings in the images of everyday life — in landscape or still lifIn the atmosphere of 19th - century Protestant piety, it was still possible for both artists and the public to find religious meanings in the images of everyday life — in landscape or still lifin the images of everyday life — in landscape or still lifin landscape or still life.

I would suggest that in our day the power of images to objectify invisible values and meanings has been appropriated by secular institutions.