Sentences with phrase «meaning of life really»

Learning each day what the true meaning of life really is & finding my place in it.

Not exact matches

Eric Schmidt, the former CEO of Google, says the benefit that he drew from having an executive coach was having someone in his life to say, «Is that what you really meant?»

Research shows that caffeine isn't physically bad for you (unless you really go hog wild or pour in the sugar), but that doesn't mean drinking a ton won't affect how you feel in the morning, as Jessica Randazza, head of marketing at Danone - Nutricia Early Life Nutrition discovered when she cut out the stimulant.

I can certainly understand the need for surgeons, emergency workers and in fact anyone on standby where a call may literally mean the difference between life and death, needing to keep their phone on, but how many of us are really in that space?

At the same time the new technologies - notably the combination of mobile and Internet of Things - means that the really smart cities can create an experience for their citizens that saves energy and reduces the stress of traditional urban living.

So again, the book struck me as being fairly vague about the very concept of «inequality» because it does not provide a very insightful perspective into the meaning of «wealth» and how it really relates to our living standards.

«None of the schools really call it «scholarships,» they just say «full funding» — and that usually means that you get all of the tuition covered and then an additional stipend on top of that to cover housing and living costs,» Corinne said.

No doubt everyone in your life is giving you plenty of well - meaning baby name suggestions, but you probably want to find a name that really means something to you.

If they're going to give us a year... and see if we really mean what we say with some of these quality of life and quality of service [reforms], that gives them a chance to relook, and in another year, say, «Are we doing better, is my family in a good place, did you do what you said you were going to do, Air Force?»»

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

«What it really takes to make any of these things work is a commitment to living within one's means.

I was thinking more along the line of, you know your life is your business but don't make your business your life, but you really mean your life is what should be your top priority because the business of your life is what you do day in and day out always.

«When we speak of the «environment,»» Francis explains, «what we really mean is a relationship existing between nature and the society which lives in it» (139).

I mean really?!?!? God's word says what is right and wrong, and if you believe differently then that is between you and God; because whether you want to believe it or not everyone will stand before Him, and if your name isn't in the book of life then you will suffer the consequences.

@ everyone else who really wants to know the truth and meaning if life: read the Gospel of John but first ask God the Father to help you understand what it means.

its instead those who take life too seriously and find the meanings of things are really just what the majority @ssociates with the word commonly used for it — stupid people do it all the time.»

To talk of «the sacredness of life,» unless «you really mean it,» can not but support the improvement of life by the systematic eradication of people whose «quality of life» is inferior.

To postmodern critics, such concerns suggest that life has a «plot,» as in a well - crafted novel, but of course what they are really pointing out is that such issues have no meaning in the absence of a transcendent grounding.

its instead those who take life too seriously and find the meanings of things are really just what the majority @ssociates with the word commonly used for it - stupid people do it all the time.

I feel fortunate that I live at a time when someone finally figured out what the Book of Revelation really means.

In other places, I write about the gifts that young people bring to the church in terms of really expanding what it means to live a life of faith.

Perhaps they do not really understand what that means for the lives of those the NPD is after.

They Pray for the problems of the world and I mean all the problems, much like the Convents, instead of being a cynic you might just be glad that there are people who care this much, by the way that life you claim for yourself is not really yours, it belongs to God whether you want to recognize Him or not, you did nothing to give yourself life, its His gift to you hopefully you in your arrogance will not waist it.

Since the belief system of a parish includes not only its formal creeds but also the meanings it assigns to itself and its members as finite bodies, to learn about a church's world view — what it believes is really going on in life — one must listen to the church's stories about its own body and those of the members who constitute it.

But I have a feeling that if my generation can learn to make this one, vital distinction — the distinction between the power - hungry kingdoms of the world and the humble, grassroots kingdom of God — we will finally get a taste of what it really means to live counter-culturally in all the right ways.

This is really what we mean when we say «Give us this day our daily bread»: Give us this day our bread from heaven - Jesus, our Bread of Life.

We learn that the word «martyr» means «witness» and that «apostle» means «one who is sent» and then grasp what this really meant in the lives of the Apostles, and indeed what it means today: «Faith and love in Jesus will issue forth in ministry.

My experience has taught me that life is incredibly strange... the immense improbability of us being here at all (I mean really who actually turned on the lights in the first place) leaves me open to the possibility of the unlikely or improbable.

Does this mean that none of them really had eternal life until after the resurrection of Jesus?

Just as habit and tradition have formed our soterian Gospel, so also, habit and tradition have caused us to speak of «salvation» when what we really mean is «eternal life.»

We hardly learn in most of our congregations what it would really mean to choose life.

BTW, I wanted to mention, I really like the title «prayer from a cell» because of the different meanings of «cell»... imprisoned, small group of people, smallest living building block, etc..

For when in summer the peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two of them who throughout their lives have walked side by side pulling in the same yoke are turned out at night, when they approach one another as if in intimacy, when they almost caress each other by movements of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd as if at a public meeting — assume then that they really could make themselves understood to one another.

The students, at least the brightest among them, know that this means, «We really don't care if your life ends up being as superficial as that of your parents.»

They are not one - dimensional archetypes but people, which means that Lance Armstrong, despite his celebrity, is really one of us — a human being, made in the image of God, marred by sin and living in a broken world.

It is clear that Mbiti does not really mean «immortality» because he goes on to tell us that the «living dead» do eventually die insofar as sooner or later, perhaps generations later, the surviving community will forget the contributions and even the name of the deceased person at which time s / he becomes «completely dead» / dead - dead.

but on the third day using his Power of Resurrection rose from the dead to claim his seat next to God in heaven, I mean next to himself since he was also God and then told the masses that he died for their sins, though oddly enough being God he could have simply absolved them of their sins and he really didn't die because he lives and is coming back to judge man based upon the original sins... but not sure if that would work since man can clearly kill a God with wood and nails... I know, I know confusing and likely to be labeled heresy... but debates about nomenclature and religion... i mean story telling... just don't mix.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out of marriage, lie, break every commandment of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one of them, but be careful, everything we teach or preach must line up with the word of God, God hates sin,

For Heidegger, as perhaps for no other philosopher, the distinction between life and thought has meaning only if one perceives Heidegger's philosophy itself as self - confuting: So, the task is left to me, an outsider, to raise what may really be the quintessential Heideggerian question: the relation of his life to his thought.

«These are the truths we all know and have known since childhood catechism,» he says in effect, «but see what it means really to believe them; see what sort of person they should be fashioning us into, and fashioning us into from the inside; see what spiritual reality we should be expressing in our inner person and living out in our daily lives.»

In America many Christians who insist on a literal interpretation of anything in the Bible are often ready to say «but, in this case, Jesus didn't really mean...» when both Jesus and the author of this Gospel labor to convey «You aren't supposed to try to take the live of other things on Earth... that's the whole point, I want you to take on life that only I can offer!»

In John 18:5 - 6 Jesus sais «I AM he» and The power of his declaration of BEING GOD brought them to their knees... This clearly coincides with Exodus 3 when God appeared to Moses and Declared that his NAME was «I AM who I AM» Do you REALLY think that that is not by design??? Is this not also a very clear foreshadowing of the future (Romans 14:11, and Philliapians 2:10 - 11) Please oh please see how the Bible is so intricately intertwined and full of the The masters handiwork... Everything, all of life's questions are all within this book, not other sources, if one but will accept them, pray over them, and get the Lord's guidance... This is why I brought up 1 Cor 2:14, Which you took EXTREMELY out of context in the way I meant it to be discerned, which the verse itself explains I might begrudgingly add... John 8:24 after he tells them I am not of this world.

Having a child doesn't mean you can only be friends with other parents, obviously, but it sure is nice to connect with others who are in the same stage of life and get what you are going through (and who are OK with calling it a night before 7 p.m.) The old adage is true, it really does take a village to raise a family.

I'm reading an excellent book by Jungian analyst James Hollis, Ph.D., titled «Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up ``.

He's still to young to have discovered it's really a waste of time searching for the meaning of life, and at 38 he's getting closer to asking the question about what his life means.

It means to center our lives upon his good news about the kingdom among us, about who is really well - off and who is not, and about true goodness of heart and how it expresses itself in action.

However irreproachably I lived as a monk, I felt myself in the presence of God to be a sinner with a most unquiet conscience... I did not love, indeed I hated this just God... I raged with a fierce and most agitated conscience and yet I continued to knock away at Paul in this place, thirsting ardently to know what he really meant... At last I began to understand the justice of God as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itself.6

But their actions contradict this denial and their attitude toward themselves and others makes that contradiction apparent, Even the person who decides to commit suicide, because he or she has been disappointed or frustrated or rejected, is really asserting a sense of value, if only in the implicit assumption that by ending life one can give it a meaning.

It makes sense only if He who was the Bread of Life, and the True Vine, really and factually meant what He said.