With the fast growing society and ever expanding information about everything including the issues on sex, the real deal on
the meaning of sex in Christian decree is more often than not, remained unnoticed.
Not exact matches
After all, targeted harassment is usually a
means of asserting control and defending status on the part
of the harasser, to leave victims «afraid, despairing, utterly alone, and complicit,» as Catharine A. MacKinnon wrote
in her 1979 book «Sexual Harassment
of Working Women: A Case
of Sex Discrimination.»
Well, the spending obviously translates into military superiority but also,
in the context
of my book,
Sex, Bombs and Burgers, it
means technological domination.
I think we are too quick to depersonalize this and miss that we are talking about complex individuals who are trying to figure out, like all
of us, what it
means to be made
in the image and likeness
of God and yet have a whole intact personal identity which can include same -
sex attraction.
But it fits... most
of the people
in the gay community aren't psychologically gay, but sexually attracted through some
means or another and are just
in it for the
sex.
About 20 %
of the men I interviewed were acutally gay (
meaning they were wired that way and there wasn't no changing their behaivor and a few «parts» were irregular as well), 30 %
of the men had some major trauma
in their young lives and were confused with who they were and were trying to belong somewhere when it became hip to be gay
in the 90's and 50 %
of the men (to my surprise) were married men looking for nasty
sex.
He talks
of STOP and SLOW, appreciating that both are necessary: STOP
means «Save
sex for marriage, Teach men to respect women, Offer treatment
in churches, and Pledge yourself to one partner»; SLOW
means «Supply condoms, Limit number
of partners, Offer needle exchange, and Wait for
sex until older.»
Still, it may be worth pondering that
in this brave new world, those who uphold the old and much derided «gender binary» — or, to speak more properly, the ancient understanding that there is a real and normative difference between the
sexes — will be the ones who can actually see some sort
of meaning, however misguided,
in things like same -
sex desire and gender dysphoria.
But when a legal contract calls itself marriage and sanctions same -
sex marriage, then it's not marriage, at least not
in the ordinary
meaning of the word, and certainly not
in the Christian
meaning.
Pornography... is essentially sentimental, for it leaves out the connection
of sex with its hard purpose, and so far disconnects it from its
meaning in life as to make it simply an experience for its own sake.
I do not believe our modern bibles handle the translation correctly and same
sex orientation (approximately 90 %
of the population at any given time) was never
meant to be identified as a sinful thing
in the first place.
It was the original intention
of God that every human pleasure - including
sex - should be governed by the soul, which
in turn was
meant to be
in peace and communion with God.
It
means that he has voluntarily renounced
sex in the narrower sense, the way
of expressing love and creating family as is proper to marriage.
This
means that any decision to engage
in sexual activity outside
of such a union is wrong; both for people attracted to the opposite and the same
sex.
While
sex is good
in its right context and has its loving purposes, it is not the
meaning of life, nor the
meaning of heaven.
While we may believe
in the Holy Spirit as a manifestation
of God's presence
in the world, we sometimes wonder if the church's early theologians invented this connection as an explanation
of the continuity between Jesus and themselves, and if this invention didn't
in turn and inadvertently lead to orthodox formulations about the Trinity that belied the Spirit's reality, much as the Kinsey Report misleads readers about the real joy and
meaning of sex.
It is wrong because it distorts
sex, which is
meant to bring two human beings together, instead
of closing the individual
in on himself or herself.
If we found our life on
sex as
meaning we will soon be distraught at the deterioration
of age, the changes
in relationships, times when it can't be had, ect.
The falsehood
in this is exposed
in the very act
of contraception: for a man and woman to contracept implies that they are trying to remove an essential element
of sex, something fundamental to its
meaning and function, and that is fertility.
This is one
of the reasons why artificialcontraception has had such damage upon marriages and relationships: the couple deliberately withhold their fertility and so no longer give themselves completely to each other;
in doing this they deny not just the
meaning of sex itself but they also subtract from loving one
of its «givens» - the orientation towards giving oneself completely to one's spouse.
In chapters like «The
Meaning of Sex,» «Becoming a Singular Sensation,» «The Gift of the Present Moment,» «Winning the Spiritual Battle,» and «Craving Heaven,» Eden describes God's design for human sexuality, why sex is reserved for marriage, the importance of modesty, how singles struggling with loneliness and unrequited love can empower themselves through prayer and the sacraments, and why shared values with one's spouse are so vital for a successful marria
Sex,» «Becoming a Singular Sensation,» «The Gift
of the Present Moment,» «Winning the Spiritual Battle,» and «Craving Heaven,» Eden describes God's design for human sexuality, why
sex is reserved for marriage, the importance of modesty, how singles struggling with loneliness and unrequited love can empower themselves through prayer and the sacraments, and why shared values with one's spouse are so vital for a successful marria
sex is reserved for marriage, the importance
of modesty, how singles struggling with loneliness and unrequited love can empower themselves through prayer and the sacraments, and why shared values with one's spouse are so vital for a successful marriage.
At no place
in the bible is the term fornication used to describe
sex between unmarried people specifically or
in any way
meant to encompass all
sex out side
of marriage.
But you have me intrigued now... what has your honest study
of the word revealed to you and, more importantly, what exegetical evidence do you have that the word
in that context simply * can not *
mean all
sex outside
of marriage?
For Catholic schools to be a worthwhile enterprise for the Church, they must survive and flourish as institutions where pupils grow
in a «personal relationship with Jesus» which includes following the teaching
of Jesus, through His Church, that we should attend Mass every Sunday, go to confession regularly, say our prayers and be loyal to the magisterium - especially
in its moral teaching regarding the sanctity
of human life, and the
meaning and purpose
of sex and marriage,
in accord with Humanae Vitae and Evangelium Vitae.
Sex in the Plan of Creation Holloway, in keeping with the Scotist vision of the Incarnation promoted by this magazine, argues not simply that the coming of Christ was part of the plan of creation but that the division of the sexes was planned as the means by which the Incarnation would be possible: «God did not fashion sex «for loving» but that the Incarnation might be the gift of creation from the potential of its own resources for the enfleshing of God&raqu
Sex in the Plan
of Creation Holloway,
in keeping with the Scotist vision
of the Incarnation promoted by this magazine, argues not simply that the coming
of Christ was part
of the plan
of creation but that the division
of the
sexes was planned as the
means by which the Incarnation would be possible: «God did not fashion
sex «for loving» but that the Incarnation might be the gift of creation from the potential of its own resources for the enfleshing of God&raqu
sex «for loving» but that the Incarnation might be the gift
of creation from the potential
of its own resources for the enfleshing
of God».
In the case
of sex, the sexual organs have an inbuilt procreative purpose, and as Humanae Vitae n. 12 teaches, the sexual act has the two inherent
meanings of procreation and union.
Of course that means continually examining one's own feelings and behavior in relation to one's own «feminine» and «masculine» side: How do I relate to persons of the other se
Of course that
means continually examining one's own feelings and behavior
in relation to one's own «feminine» and «masculine» side: How do I relate to persons
of the other se
of the other
sex?
I think instead
of the disturbing
sex talks that preachers give these days, maybe they should discuss what the word adultery actually
meant in the Bible.
If that's true, it's hard to escape the conclusion that the primary purpose
of sex is profoundly relational: it's
meant to tightly unify husband and wife
in a profound, material metaphor
of the self - giving love shared within the Trinity.
The Council wants both
sexes to cooperate responsibly
in this culture, and men and women
of all social classes as well as all nations, whether rich or poor, to have as active a share
in it as possible through education,
means of communication, tourism and so forth.
The father
in the story may have really
meant that it would be better if he himself was dead rather than to be subjected to daily reminders that his teen rejects his moral values and family rules — specifically the one pertaining to
sex outside
of marriage.
Unfortunately, they don't have the sense
of autonomy that would lead them to refuse
sex if their own life - chances (as well as those
of their as - yet - unborn children) are
in danger
of being damaged by male reluctance to use the simple
means of contraception readily available.
Again, the term implies a spatial organization, and
in Greek it
means «
of doubtful
sex, an appropriate term for the physically abnormal intersexed humans referred to above.
Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list
of things if we live
in will not to to heaven unless we repent, if we die while
in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted
of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have
sex all the time out
of marriage, lie, break every commandment
of God, i don't think this is
meaning grace covers those sins, until they repent and ask for forgiveness, a lot
of people will end up
in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one
of them, but be careful, everything we teach or preach must line up with the word
of God, God hates sin,
Beginning
in the late «60s, some were told
in seminary that celibacy
means only that you can't get married;
sex outside
of marriage is quite another matter.
Gadamer,
of how the inspired text, which we question
in order to find its
meaning and relevance, questions, criticizes, challenges and changes us
in the process -» Some who today raise the proper question, whether there are not culturally relative elements
in Paul's teaching about role relationships (an the material has to be thought through from this standpoint), seem to proceed improperly
in doing so; for
in effect they take current secular views about the
sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study
of sacred theology into a venture
in secular ideology.
Occasioned by the death from AIDS
of his friend (not his lover) Patrick, Sullivan reflects on the
meaning of friendship as something very different from - and, he suggests, much more rare and elevated than -» being
in love,» not to mention having
sex.
We live
in a world where many
of the things the Bible says — God made everything, human beings are responsible for the world's problems, God chose Israel as his special people,
sex is only
meant for one man and one woman
in marriage, Jesus is the only way to God, the wages
of sin is death, God is going to judge the earth one day, and so on — are profoundly unpopular.
The physical - emotional - spiritual joining
of sex in marriage is a remarkable
means of over-coming the walls and
of merging two inner worlds.
From this standpoint, the task
of intelligence
in relation to
sex is not to master it or to control it
in the way
of earlier restrictive patterns
of life, but to discover
means of securing maximum sexual satisfaction for all people.
The second part
of the motion requested «the House
of Bishops to investigate a
means to develop sensitive, local pastoral arrangements for public prayer and thanksgiving with same -
sex couples at these key moments
in their lives, and to present their ideas to General Synod 2018, with a view to making proposals at General Synod 2019.»
Interestingly,
in the UK, you'll see a marked fall
in victims
of both
sexes since the 1970s, but more so for male victims: I've seen this attributed to the growth
of women's refuges,
meaning that fewer women are killing abusive partners
in desperation.
You can think
of sex» within marriage and
in other relationships» as a form
of bonding; as a way to deepen and expand the
meaning of intimacy; as a type
of language even, where human beings can communicate subtly, beautifully, passionately, without words.
In my last post, I reviewed part
of Stan Grenz's book on sexual ethics, focusing on the purpose and
meaning of marriage and
sex.
This
means that from the end
of March 2014 same -
sex couples will be able to get married
in England and Wales — soon to be followed by Scotland.
An addition to the Bill
in December 2012
meant that it would be illegal for the Church
of England and Church
of Wales to conduct same -
sex marriages.
I
mean that I don't think those two verses
in Romans 1 are actually condemning gay
sex,
of any kind, temple prostitution variety or otherwise (not that I think that temple prostitution
sex is ok — oh so wrong on so many levels — but that it isn't what Paul is saying there).
God's natural order can still be grasped at by the common sense
of men
of good will, but the full truth and
meaning of creation, the separation
of the
sexes and
of human nature, will only ever be
in part and obscurely viewed when the determined and determining purpose
of the mind
of God is recognised
in creation, holding all things relative to Himself — and to His plan to enter creation as its Lord and King.
It is important for the counselor when working with couples to keep
in mind that the new ethic
of equality between the
sexes in marriage does not
mean there is some kind
of new blueprint for what a marriage ought to be like.
The basis
of the decision is a claim to special enlightenment (we shall not say «revelation») about the
meaning and import
of liberty — special because the majority claims access to essential truths about marriage,
sex and liberty heretofore unavailable to all peoples
in the entire history
of the world.