Sentences with phrase «meaning out of my experiences»

McLuhan understood that the consumption and manipulation of symbolic, abstract information is not an adequate substitute for concrete, firsthand involvement with objects, people, nature, and community, for it ignores the child's primary educational need — to make meaning out of experience.

Microlearning has become a staple because it forces Instructional Designers and developers to break down and re-structure what learners need to succeed, and it allows learners to get more meaning out of the experience as they gain control over what and when they learn.

Not exact matches

«Companies like Rubikloud are trying to figure out, now that we have all of these devices and objects connected to the Internet, what does this mean in terms of the data points that are being collected, and what can we bring to a shopper's experience to help optimize it,» explains McGill.

What that means is that when you think about, for example, your phone falling out of your pocket, tumbling to the ground, and shattering into a million pieces, you should experience anxiety symptoms, and it's especially true among young people.

Like any serious gamer, Abdullah had become enamoured with virtual reality, but the cost of hardware meant the VR gaming experience was out of reach.

COO Sheryl Sandberg said on her last earnings call that Facebook might take a hit: «We're going to continue to give people a personalized experience to be clear about how are using the data and give choices, and we realize that this means that some users might opt out of our ads targeting tool.

However, just because active managers are experiencing a renaissance of sorts doesn't mean they're out of the woods yet.

It still means seeking out employees with different cultural and educational backgrounds, but also people who have had a variety of occupations and life experiences.

And the experience is almost worse if you try to make things interactive as a lack of visual cues means people either talk over each other or hold back out of uncertainty, leaving gaping chasms of silence.

While an increasing number of brick - and - mortar lenders are following suit with similar web portals for their own products, Quicken's complete dependence on such systems likely means that it will devote much closer focus to maintaining and improving on user experience than a competitor that's just beginning to build out its online services.

Just because your experience of «purity» was not all it turned out to be, does not mean my heart is not right with God, because it is.

Pornography... is essentially sentimental, for it leaves out the connection of sex with its hard purpose, and so far disconnects it from its meaning in life as to make it simply an experience for its own sake.

That means that each of us has to find out personally for ourselves and make our conclusions based on our own personal findings and our own personal experiences.

Living out of fear, guilt, or shame as a central motivator means that we are not fully experiencing our life in Christ and the power of the gospel.

Jesus is experiencing something like a Gethsemane, for he knows that calling Lazarus out of the tomb means that he must enter it.

But, in my experience, sometimes the best way to keep communication healthy and open is to go to bed angry and then talk about it the next morning when you've had enough sleep to know that leaving the milk out in the car probably wasn't a veiled act of aggression meant to symbolize every problem in the relationship, but rather just the sort of mistake anyone would make while distracted by a fascinating story on NPR.

This means not only that we are approaching the texts as fully human productions — I point out that statements of divine inspiration are statements concerning ultimate origin and authority, not method of composition - but even more that we take seriously that aspect of literature of most interest to cultural anthropologists: how it gives symbolic expression to human experience.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

Similarly «home» for one person is a place of fulfillment, for another a source of anxiety and dread, both meanings coming out of the relationships experienced in the home.

We experience God and revelation as perennially - unfolding, which means there's always room for new ways of understanding divinity and sacred text, especially when the old ways of understanding them (e.g. antiquated readings of Leviticus 18:22) turn out to be hurtful or to seem misguided.

But those meanings and values can not be consummated in the experience of human living until this old obstructive debris is taken out of the way.

Now it is exactly in situations like this — according to the standard account of orthodox Whiteheadians — that God is supposed to lure the world, by means of what he proffers to actual occasions via subjective aims, toward that falling out of events which will make his future experience most positive.

This doctrine of empiricism would rule out, for example, all historical doctrines, such as assertions about Jesus» experience in itself, as distinct from phenomenological descriptions of Jesus» meaning for me or my community.

So, it was not just the small group of Jesus» followers who were confused about the future; many in Roman society were searching for a system of meaning that would make sense out of their experience of human life.

They are learning what it means to follow Jesus into the world, to experience true community with other believers, to read Scripture in a new light, and to serve others out of love rather than compulsion.

Former nagging questions of the meaning and verifiability of religious language a language thought to be totally inapplicable to ordinary experience — now seemed themselves to be anachronistic questions, reflective of ivory - tower intellectuals or academics quite out of touch with vast ranges of ordinary experience.

If one believes the Bible to be inspired or a guide for Christian living but doesn't necessarily believe it is inerrant or the literal word of God, that doesn't have to mean we just throw it all out... it doesn't have to shatter your worldview (i.e. it's either all true or all false — fundamentalists love to think this way and teach others to do the same) Use the Episcopal 3 - legged stool model (Scripture, reason, tradition) or the Wesleyan Quadrilateral (Scripture, tradition, reason, experience).

We tell a story about the actuality of experience to lift it into a context of meaning that speaks out of the reality of possibility as well as actuality.

In the case of the brother who committed suicide, it might mean that his experience of life and of himself turned out to be so empty, so undesirable, so negative that very little can be gleaned from it to offer as a stimulus or as new possibilities for others.

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

Meanings of immediate experience: (1) the physical occasion, the primary self - presentation arising out of the representation in itself of the entire universe.

In a sense it is true that laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.

The New Testament itself was born out of the concern to give meaning and structure to love as it had been experienced in the life of Israel and the life of Jesus.

We have said that if he is to be a dialogical preacher it is necessary that he make himself familiar with the meanings that his people will bring to the homiletical encounter out of their experiences.

Many times we â $ ¦ and I mean â $ œweâ $ â $ ¦ create a theology out of life experiences.

But does the fact that different experiences can be made out of the same «material»» the fact that similar emotions can accompany a love affair, a conversion to God, or a conversion to totalitarianism» mean that the experiences are morally equivalent?

Out of their respective experiences, both traditional and contemporary, and influenced by their education and their vocational commitments, they bring to their listening, consciously and unconsciously, meaning in the form of questions, hypotheses, affirmations, doubts, fears, and so on.

The laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.

The true role of deduction in metaphysics is not to bring out the content of the initially certain, but to bring out the meaning of tentative descriptions of the metaphysically ultimate in experience so that we shall be better able to judge if they do genuinely describe this ultimate.

This will not happen unless the members of the congregation, out of the validity of the meaning of their own experience, are led by the preaching to engage the meaning of the gospel with the meaning of living.

Now that might have meant that this good, splendid, and real experience or thing was quite literally «out of» the concrete world and in a completely spiritual realm which made that world irrelevant and ridiculous.

We both accept, I think, these four related things about human knowing: (1) sentient experience of «physical things» is intrinsically infused with objective meaning, purposefulness and value; (2) flowing out, of this and intertwined with it is, at least for humans, «cognition» of the physical, and moral experience of such value; (3) this moral experience and engagement reveals the spiritual realm as something foundational to and «abstractly distinguishable» from the physical realm — values for Ward, mind for me; and (4) one piece of evidence for making such a distinction is the uniquely «publicly....

You are stuck in it — still impaled and imprisioned in what strikes me (this is meant to be as offensive as your cartoons) a trailer - trash version of the religious experience: you, a zombie Pied Piper piping out the living dead.

The idea of coming home after such an experience will mean that home is different even though it hasn't changed, you see relationships differently, you experience love differently and in many ways that equates to still being out there — you bring out there back home with you and no - one is ever the same again.

Though relativity physics establishes that temporal ordering of causally independent events (contemporaries) depends on one's perspective within the universe, special relativity theory can not rule out universally inclusive experiences of simultaneity (the very meaning of «uni-verse «21) because the necessity of such a cosmic ordering also implies the necessity for relative orderings within the universe.

In his view, religious meaning grows out of, comes in and through, the other, more «objective» dimensions of human experience, while being neither exhaustible in terms of them nor separable from them.

, I mean came «into existence» (mysteriously popped out of nowhere); rather, it will challenge intellectual thinkers to look at life as not just a compilation of atoms / cells; rather a universe that is controlled by powers much more awesome than the natural forces we all experience on a daily basis.

For pastors and churches, this means encouraging loving, open - minded dialogue not only within your congregation, but with other congregations as well... For all of us, productive dialog means reaching out to people whose views and experiences are different from our own and having the patience to really listen to them with a goal of better understanding them and their worldviews.»

But out of this experience also they pass with no more idea that it is meant to control all life than they feel when they pass from reading books to playing tennis.

That is too bad, because the campaign weakness of business executive candidates like Romney and Perdue means that the government might lose out on the experience and managerial talents of very accomplished men.