For academia you'll use a curriculum vitae, which literally
means Course of Life, and offers greater detail than a typical resume.
A CV (Curriculum Vitæ, which
means course of life in Latin) is an in - depth document that can be laid out over two or more pages and it contains a high level of detail about your achievements, a great deal more than just a career biography.
Curriculum vitae is a Latin word
meaning course of life.
CV is an abbreviation for curriculum vitae, which is a Latin word
meaning course of life or career.
Not exact matches
Which isn't to say,
of course, you shouldn't make the bigger changes that will bring you greater
life satisfaction, it just
means that you're not powerless to start working on your happiness right this instant.
Of course living in one of Canada's richest neighbourhoods means different things in different parts of the countr
Of course living in one
of Canada's richest neighbourhoods means different things in different parts of the countr
of Canada's richest neighbourhoods
means different things in different parts
of the countr
of the country.
Tales
of graft and officials» high
living, including extravagant banquets and expensive rounds on the golf
course, have prompted widespread public anger because bureaucrats are
meant to
live on modest sums and lead morally exemplary
lives.
By that,
of course, Zerohedge
means every developed world country is essentially in a sinking boat with no paddles,
life jackets or bilge pump.
Of course people should
live within their
means.
Working as family does have its challenges,
of course it does... the fact everyone is laughing
means you know exactly (what I
mean)-- but we're stuck together for the rest
of our
lives.»
Reality... his bones would have been produced and marveled at as proof that he did not resurrect the Jewish leaders at that time for sure would have produced them... providing
of course that they were available... why do nt you take the time to study, read the evidence for yourself before spouting like so many other bitter atheists (that I once was for many years)... give love a try you might enjoy it, it gives
live meaning and true purpose, everything finds its place in Christ... I hope you find hope some day...
Such a
course of instruction would begin by noting that «secularization»
means, in the first place, the separation
of religion from other aspects
of life and thought.
To postmodern critics, such concerns suggest that
life has a «plot,» as in a well - crafted novel, but
of course what they are really pointing out is that such issues have no
meaning in the absence
of a transcendent grounding.
Although I know that every persistent sinner will finally end up in hell, I shall handle him like a brother (this,
of course, does not
mean that I conceal the truth) as long as we
live on earth.
This does not,
of course,
mean simply abandoning the old formulae which are rightly or often also wrongly declared obsolete, and just
living irresponsibly from day to day.
(
Of course John doesn't just
mean mentally accepting that this is true, it implies that one is willing to trust Jesus and make a complete
life - changing commitment to him — to follow, obey and serve him, no matter where that leads.
To think about our death
means also,
of course, to think about our
life — what it
means to be a human being, what sort
of nature and
life we share.
I
mean that literally... if I could only read and own one book for the rest
of my
life,
of course I would pick the Bible.
For example, even though the laws in the Pentateuch probably emerged gradually over the
course of centuries as people sought ways to
live in community, what does it
mean that these laws became viewed as stemming directly from God at one point in the
life of Moses?
Even Jesus adopted that
means in the
course of his
life at least once.
What would it
mean to have filled out one's days, to have completed the race
course of life?
But,
of course, my central interest was in your progress toward a confident faith, which will put sense,
meaning, and drive into your
life, and I was happy to see that your serious thinking has issued in some promising results.
Teshavah
means the caesura
of a human
life, the renewing revolution in the middle
of the
course of an existence.
In fact one (
of many) miscues in the gospels is when Jesus is claimed to have ordered his apostles to «take up the cross» — the cross would not have had
meaning to Jesus when he was
living... unless
of course... oh right... the cross had been around as a religious symbol for thousands
of years... oops.
But
of course it is just because there is no rational answer to the
meaning of life, that man is forced to
live by faith.
He mentions scapegoats and
means thereby humans, but
of course the word originally referred to a
live goat that was released to bear the sins
of the Jewish people into the wilderness.
And in fact in the
course of this book we have seen how we can develop a theology (which is an explanation
of our religion, a conceptualization
of that which gives real
meaning to our
lives) that is consistent with both our faith and our common sense.
As Dom Gregory Dix, in a now famous section
of his book The Shape
of the Liturgy, put the matter, Christians through the ages have known
of no better and more appropriate way to remember» Jesus than by participating in the offering
of the Eucharist as «the continual memory»
of his passion and death — which also
means,
of course, the
life which preceded Calvary and the knowledge
of the risen Lord which followed the crucifixion.
(but
of course, with regular repentance, he gets his get out
of hell free card and
mean while, decent people suffer these «believers» foul
lives.
If «natural right»
means positive or purposeful direction toward a
life according to nature that displays who we are at our best and most happy, there is,
of course, no Lockean or libertarian natural right.
This,
of course, doesn't
mean that once you have eternal
life, you can just go
live however you want.
The premise is ridiculous
of course: being «spritual, but not religious» is actually the only logical, realistic, and healthy way to understand the world,
meaning of life, etc...
In the conception
of the
meaning of history at which we have arrived, we interpret our present
life as having its
course within and under the reign
of Christ.
The Christian revelation has always been apprehended as the Word
of God, not merely a word about
life, but the entry into human history
of a new
meaning which has become operative in shaping the
course of history.
Mores and morals, laws and rules, religions and rituals, have all come into being in the
course of human history to interpret the
meaning of life and to guide behavior.
The motu proprio, he insists, «compromises thecoherence
of the Church's self - understanding and threatens to reduce the liturgy to a simple matter
of individual «taste» rather than what it is
meant to be: an accurate reflection
of what we believe as Catholic Christians who
live in the twenty - first century»: for that,
of course is utterly different from what Catholic Christians who
lived in previous centuries (and in the twentieth century before the sixties) believed: hence, the absolute indefensibility
of what he calls «this medieval rite».
Of course, everyone will have their own opinion as to what that means and where that fine line is... and how to balance them all, however it is worth exploring the interplay and intersection of those ideas within oneself, and how to apply them in one's life... IMH
Of course, everyone will have their own opinion as to what that
means and where that fine line is... and how to balance them all, however it is worth exploring the interplay and intersection
of those ideas within oneself, and how to apply them in one's life... IMH
of those ideas within oneself, and how to apply them in one's
life... IMHO.
This,
of course, does not
mean that we have to suppose that all
life has a consciousness
of the problems that have to be solved.
Of course that
means think like they do,
live like they do and vote like they do.
What «quality
of life» really
means and what a person would agree to in a political situation where one can have little trust that one will be fairly treated are
of course open questions.
In asking such questions, we are
of course also taking up once again the perennial theological quest for who Jesus really was and what possible
meaning he might have for our
lives.
Of course we wish to treat people with compassion and encouragement, even when they are in objectively sinful or irregular states of life, but this does not mean that we can blithely set aside the law of God and change the Lord's own doctrine on marriag
Of course we wish to treat people with compassion and encouragement, even when they are in objectively sinful or irregular states
of life, but this does not mean that we can blithely set aside the law of God and change the Lord's own doctrine on marriag
of life, but this does not
mean that we can blithely set aside the law
of God and change the Lord's own doctrine on marriag
of God and change the Lord's own doctrine on marriage.
For the enlightened Portestants Catholicism
meant backwardness (Islam was not yet an issue, because no Muslims
lifed in Europe, but,
of course, Islam also
means backwardness).
Appraisal
means that each man is responsible for his
life and for the decisions which he has made in the
course of it; and it
means also that each man must be prepared to give what traditional thinking describes as «an account
of his
life» — in the face
of whatever ultimately determines and assesses true values in the whole scheme
of things.
9 This
means of course that the
living Christ is not open to historical enquiry and «Christian language about Christ must always take the form
of a confession».10 The only real Christ is the Christ who is preached, and the Christ who is preached is precisely the Christ
of faith.
After baptism you are no longer a slave
of your sinful body, but your body becomes a slave
of the Spirit (
of course, this only takes place, if we daily invite the Spirit to rule our sinful body, which is the real faith, which
means to present the body as a
living sacrifice).
Of course, people sometimes agree on their goals in life, hut they differ on the best means of reaching them, so second part of the survey lists 18 means or instrumental values, such as courageous and honest, which subjects are also asked to rank according to their preferenc
Of course, people sometimes agree on their goals in
life, hut they differ on the best
means of reaching them, so second part of the survey lists 18 means or instrumental values, such as courageous and honest, which subjects are also asked to rank according to their preferenc
of reaching them, so second part
of the survey lists 18 means or instrumental values, such as courageous and honest, which subjects are also asked to rank according to their preferenc
of the survey lists 18
means or instrumental values, such as courageous and honest, which subjects are also asked to rank according to their preference.
That's what I'll talk about under compassion and justice,
of course, but it
means that spirituality will be one
of the two focal points
of the Christian
life.
Using impersonal ways and
means will never bring about any congruence between the text and our
lives and,
of course, nothing remotely contemplative.
These infants,
of course, had no ovaries, and their testes were surgically amputated, which
meant that they had to receive exogenous hormones for
life.