Sentences with phrase «means of communication by»

It remains difficult to understand the causes of baby arching back, and it is often misunderstood as a means of communication by the baby through the use of their body.

Not exact matches

You've been using words since you were a toddler, but that doesn't mean you will master the art of communication by the time you turn 20.

Also, consider this: If the magic of San Francisco is simply driven by the natural result of having so many of the same sort of people pile up in one place, then this means that as technology continues to inexorably lower the communication barriers between us, we will see more of these magical places pop up, as we are seeing with Boulder and Austin.

These sorts of odd - ball questions — logic puzzles, brainteasers and riddles — have been favoured by some employers as a means of testing problem - solving and communications skills for over half a century.

And that is the thing that really is changing, and of course how you create communication with consumers today even we're in China today, roughly around 10 percent of consumer product advertising goes through essentially social media means in China, and that number is going that percentage is going to go all the way up to about a third of the total advertising pie by 2015, 2016.

Unfortunately for the Bank of Canada, market participants have struggled to accept that the paint - by - numbers approach to communication that became the norm during the financial crisis was never meant to last.

Daily emails are not a new business model by any means, but the founders of theSkimm managed to breathe new life into a communication tool that many businesses have written off as tired or ineffective.

The NSA seeks to defeat encryption through a variety of means, including by obtaining encryption «keys» to decode communications, by using super-computers to break codes, and by influencing encryption standards to make them more vulnerable to outside attack, according to reports Thursday by the New York Times, the Guardian and ProPublica, based on documents provided by former NSA contractor Edward Snowden.

Effective January 1, 2013, Insurance Law § 2612 also requires a health insurer, as defined in that section, to accommodate a reasonable request made by a person covered by an insurance policy or contract to receive communications of claim - related information by alternative means or at alternative locations if the person clearly states that disclosure of the information could endanger the person.

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The speech starts by setting out three key themes of the Bank's recent communication about Australia's transition from the resources sector boom to more normal economic conditions: that the sheer scale of the boom means that this transition is challenging, and that the broader global environment compounds the challenge; that a reasonably successful transition is possible given our economy's positive fundamentals and flexibility; and that monetary policy is doing what it can to help the transition, but that the chances of success would be boosted by a lift in productivity growth and an increase in the expected risk - adjusted rate of return on investment.

Both are technological means of communication, distinguished only by their respective abilities to reach smaller or larger audiences over lesser or greater distances.

I use «public world» to mean the world that is constituted by human communication, i.e., the world shared by virtue of the relation (s) of one or more human individuals to one or more other human individuals.

But, in my experience, sometimes the best way to keep communication healthy and open is to go to bed angry and then talk about it the next morning when you've had enough sleep to know that leaving the milk out in the car probably wasn't a veiled act of aggression meant to symbolize every problem in the relationship, but rather just the sort of mistake anyone would make while distracted by a fascinating story on NPR.

Here, we apply the «ontological principle» which, in this context, means that history must not only be interpreted either by reason or by communication, but in the light of the «diachron transcendence» of passed and future events.

Exploring exactly what is meant in different situations by the concept of interaction is a high - priority task for communication scholars.

Instead of trying to penetrate to the mind and will by physical methods, they seek to understand the individual man through the channel of speech communication which constitutes one's only means of access to what, for convenience, we call the mind.

Their communication may then be complicated or blocked by the different understandings they have of the meaning of the word.

Those means of communication which are competitive co-exist through a process of reordering and by carving out a competitive place and function within a social or economic market.

True community is described in Acts 2, when the holy wind blew through our dry desert and God called us together, not by means of a new communications technology but by tongues of fire.

Communication as a human right had to be put into practice by means of national and international policies.

But by generic group was not for mean - spiritedness, but for sanctimoniousness — something perhaps more dangerous because it may blossom through various forms of communication into mean - spiritedness in others.

As we affirm in the Christian Principles of Communication:»... the Good News for the poor embodies genuine reconciliation by means of which the dignity of all people can be reaffirmed.»

And this means that the instrumentalities by which the process of communication works must transcend the limits of their historical foothold.

It is an extension of the principles, policies, and practices of capitalism to the global scale aided by the modern means of research, communication and transportation.

o) In the Western societies too there is an alienation in consumerism, in work that neglects human values, in various forms of exploitation of humans, manipulated by the means of mass communication.

Bonhoeffer was able to have communication with the outside by means of coded messages passed in books and food parcels.

The communication to created nature of what we call the «supernatural» is not something extraneous, therefore, it is the communication of the supreme order of being, by which we mean sheer reality.

The technology of communications today is the principal means by which power is established and maintained.

In the early days, before modern means of communication were available, the religious center was especially important, but even today it serves as a means by which Muslims learn to live together in unity and diversity.

The second view, supported primarily by the new Third World nations, questions this de facto dominance of communication by the West, and calls for a «balanced flow,» which means that laws would establish a greater balance between the interests of the First World and Third World.

a communication which in terms of method is monologue (one speaker) may at the same time be governed by the principle of dialogue; and similarly, although two people may be addressing each other, if neither is responsible for or responsive to the meanings of the other, the communication is dialogue only in terms of method and lacks the dialogical principle.

Christian communication needs to find its rootage, its raw stuff, from within the experiences of daily life, and then attempt to show in what way this ordinary, day - by - day existence has ultimate meaning.

The subject of communication was therefore isolated or ignored by theology since the means of sending messages were taken to be theologically «neutral».

The Minjung are deprived of access to science and technology in the industrial society; and they are denied the cultural means to cope with the world information and communication order, now dominated by the global corporate powers.

The first thing to give us pause, as we survey the progress of human collectivization, is what I would call the inexorable nature of a phenomenon which arises directly and automatically out of the conjunction of two factors, both of a structural kind: first, the confined surface of the globe, and secondly, the incessant multiplication, within this restricted space, of human units endowed by ever - improving means of communication with a rapidly increasing scope for action; to which may be added the fact that their advanced psychic development makes them preeminently capable of influencing and inter-penetrating one another.

The view that cities are, par excellence, a means of human communication and cooperation is be-clouded, of course, by the fact of urban conflict and division.

For spiritual communion is by no means merely an act of longing for the reception of the Lord under the sacramental signs; much deeper, and more properly, it is the act of prayer of a living and understanding faith, by which it enters into living communication and communion with Christ, the eternal and living Truth.

By principle we mean the whole concern that governs the communication: when the monological principle is employed, one person tells another what he ought to know, and the communication is content - centered; when the dialogical principle governs a communication, the speaker feels responsible for and responds to the patterns of experience and understanding that his listener brings to the situation, and thus the listener is encouraged to grapple with his own meaning in relation to the speaker's meaning.

The method by which we communicate as Christians has meaning, not just the content of our communication.

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

The immediacy and intimacy of communication by television and the host's presence in the viewer's home has meant that Christian television programs have been able to tap human needs and concerns which would otherwise go untouched by the church or other social agencies.

By «prehension» and «feeling» Whitehead wants to characterize all instances of contact between actual occasions, and by no means only forms of communication used by living beings or even beings with consciousnesBy «prehension» and «feeling» Whitehead wants to characterize all instances of contact between actual occasions, and by no means only forms of communication used by living beings or even beings with consciousnesby no means only forms of communication used by living beings or even beings with consciousnesby living beings or even beings with consciousness.

Not only does the definition of the specific objectives of a program provide clarification of the best means by which to achieve the objectives, but it provides an externalization of the demands which the television process will impose on that particular communication.

The Minjung are not only deprived of access to science and technology in the industrial and post-industrial societies; but also they are suppressed by technocracy; and they are denied the cultural means to cope with the world information and communication order, now dominated by the global corporate powers.

Harrington means by «socialization» the idea that the future is bringing, and will bring in geometrically increasing ratios, a deeper sense of increased human interdependence in a corporate environment, one marked by international demands for mutuality, by global communication and transportation, and by interpenetrating systems of production, distribution, and consumption, all of them interlocked and increasingly inclusive of more and more nations of the world.

@Mainer... what do you mean «God is going to [be] FORCED» into using anything??? That God «would still be BOUND by our methods of communication»???

And this is the problem: the measures he proposes would and could only be enforced at the cost of massive violations of human rights, and by dismantling the fragile but promising structures of technological know - how, international law, trade, and communication by which we are building up a still - feeble sense of what it means to be a single humanity on a single globe, under God and responsible for a common world.

Unfortunately, the monopoly exercised by the Forum in Davos on the means of communication were such that our task was difficult.

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