Sentences with phrase «means of expression for»

She writes: «Though printmaking has been an important means of expression for many artists of his generation, it was a brief endeavor for Twombly... That said, he worked in nearly all traditional printmaking techniques... including line etching, mezzotint, aquatint, lithography, and screenprinting... Many of them were issued as portfolios, in keeping with his mode of painting and drawing in cycles.»

«Assemblage in the box» became an important means of expression for the early 20th - century's avant - garde, jumpstarted by the work of Marcel Duchamp and by surrealist experiments with «poemes - objets.»

The fascination of the familiar objects of childhood playgrounds; roundabouts, climbing frames, and the apparatus which form secure considered places for children's play have become Katherine's means of expression for describing her personal experiences of witnessing her own children's development as they begin to learn about the world around them.

Music is the great equalizer between mind, body, and soul — and Haynes views glam rock as an art form that allowed means of expression for a band of outsiders.

Not exact matches

They share details of how they've built and grown brands, developed creative means of self - expression, found and followed their passions and cared for themselves in the process.

For instance, last summer, the company launched the Novello, a modern, brightly coloured desk chair meant to offer «an innovative and dynamic expression of material science that synchronizes the seat and back with every movement.»

Blogs may not be the only means of expression on line, but they are a more viable as a business for writers focused on niches than ever before.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

If this expression is meant synonymously to «why buy the cow when you can get the milk for free», then I agree it's horrible of you to say it.

The struggle for the freedom of the press and freedom of ideas has, up till now, been mainly an argument within the bourgeoisie itself; for the masses, freedom to express opinions was a fiction since they were, from the beginning, barred from the means of production — above all from the press — and thus were unable to join in freedom of expression from the start.

If by God is meant the Ground of Being, the Essence of Being, the Absolute, the Weltgeist, and all similar expressions, the reply is still No, for according to Schweitzer such terms «denote nothing actual, but something conceived in abstractions which for that reason is also absolutely meaningless» (The Philosophy of Civilization [Macmillan, 1949], p. 304).

And if the emergent conversation truly has been integrated into most expressions of Christianity as you stated, then shouldn't that mean Tony Jones and other Emergent leaders should be accountable to all their audiences, then and now, for any points and patterns of alleged abuse?

Growing numbers of church people, too, are thoroughly secularized and find their meanings in a technological pragmatic society, and, while continuing to observe the traditional expressions of worship, teaching, and sacraments, these people find their search for meaning more and more unmet by the church's teaching.

That site has some really excellent posters you might want to take a look at as well (oh, and it might help get the extra layer of meaning if you know that «po - mo» is also slang for «post modern» which is a term used to describe the meta - level / self - satirize / surreal sort of cultural expression that followed the «modernist» movements): http://www.spurgeon.org/~phil/posters.htm

For they are expressions of the divine purpose as well as the means of developing the human spirit.

For Pope John Paul, the evangelising task of the Church today must not only use new methods and means of expression, but be suffused with a new ardour.

Since man is fundamentally orientated towards truth and authentic values, it is to be expected that, for the atheist himself, the meaning of atheism consists more in the truths which it involves than m the errors in which it finds expression; more in the real values which it affirms than in those it denies.

The Coptic versions of the New Testament and Thomas logion 113 lead us to look for an expression that can be translated both «with observation» (Luke 17.20) and «by expectation» (Thomas i 13), and that search takes us not to the Greek parateresis, but to the Aramaic hwr, which can have these two meanings.

Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2 Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.

Oratio obviously includes praying as requesting but it is by no means limited to this, for prayer is a many - sided expression of a God - centered life.

Yet liberalism as a political theory, understood as a cooperative enterprise for mutual advantage among free and equal persons, is considered by friend and foe alike the essential expression of what it means to he a political animal in the modern West.

The basic point to be made about all forms of sexual relation is that they are supposed to be a means for the «expression of love» and so also for the establishment and maintenance of «communion.»

This upheaval can at first find no other expression than the religious, for before man creates new life forms, he creates a new relation to life itself, a new meaning of life.

And yet, even this limitation is not without its usefulness, for it can surely lead to the appreciative evaluation of other, non-Western expressions of the meaning and destiny of human existence without thereby relinquishing insights to be gained by attention to Christian history and tradition.

Television is becoming the primary expression of the mores and the meanings — the real religion — for most of us.

For both men this means «an active experiencing with the client of the feelings to which he gives expression,» a trying «to get within and to live the attitudes expressed instead of observing them.»

From a logical point of view, however, these two conceptions are not mutually exclusive, especially if Bultmann is right in regarding the true sense of myth as the disclosure of the «self - understanding of man», and the objectivizing imagery with its implied mythical world view the inadequate means for the expression of that sense.

Jacques Ellul in his many writings is one theorist who takes seriously the idea that there is ideology inherent in technology with the consequence that the adoption of particular technologies has implications for social and religious meaning and expression.

Hoefer 1979) says that the «rite has become a legal condition for the entry into the church which functions as a religious communal group; in this context it fails to convey its full meaning and purpose as the expression of or solidarity with the new humanity in Christ which transcends all communal or caste solidarities»; he also refers to the conclusion of Joseph Belcastro's book A New Testament Doctrine of Baptism for Today, that «the N.T. does not teach that baptism was a condition of salvation or church membership, but baptism was to be available for the disciples of the coming church....

However, it must not be forgotten that Paraiyar religion is not only the collective expression of dismantling and reassembling dominant patterns of meaning for the sake of this Dalit community's human survival and humane enrichment.

The democracy they devised was a republican system of limited government, with checks and balances, including judicial review, and representative means for the expression of the voice of the people.

It means that, for the most part, the policies that are now operating to destroy the capacity of the environment to support human life in the future are also expressions of the injustice of present distribution of wealth and power.

Bob... I think I am as unconvinced as you are about the veracity of claims that are made by some believers as to what God is doing or about to do in their lives, but I've come to think that religion or the search for meaning is much larger than any particular expression of any one tradition.

For the intrinsic relations between reason and justice, the praxis of reason with its priority of contextual understanding over conceptual expression, means that the universality of solidarity, or inclusive wholeness, is a universality that is mediated through the particularity of local and communal struggles to transcend injustice.

For the ancient Hebrew sages «kingdom of heaven» was a spiritual expression meaning the rule of God over a person who kept or began to keep the written and oral commandments.

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

The circulation of the blood, for instance, is not a means to the end of the functioning of the nervous system, nor is either a means only to the health of the body since that health also comes to expression in them.

One should not in this connection let himself be deceived by the observation that the abstract thinking of the Greeks made it possible for them to understand in its purity the essence of the spiritual, and that therefore mythological, anthropomorphic ideas of God were abandoned by the Greeks, while in Judaism naïve mythological and anthropomorphic expressions about God, although they decrease, do not by any means disappear.

More and more people have become aware that the absence of military combat does not necessarily mean peace but also that preparing for war is a waste of what may be used for better expression of humanness.

In Pastor Benke's actual prayer (as opposed to the written text from which he departed), he made no mention of Jesus (except in the closing phrase), nor of the significance of Christ's life, death, and resurrection as the unique expression of God's love, nor of the need for repentance and faith in Christ as means of grace.

By not vocal enough, I mean that in conversations I've with Muslims there is very little expression of disgust for the 9/11 attacks.

In all such accounts of psychological therapy there is overwhelming evidence that the ability of the counselor in some way to become a means of the self - expression for the other is of crucial importance, and that means the counselor's ability to take the feelings of the other sympathetically into his own being.

What this meant, obviously, was that the polity could no longer be seen as the highest institutional expression of a community united by a shared vision of God and the good, for there was no such community; the citizens were deeply divided in their vision of God and the good.

Rarely is it an act of love, but rather an action meant to express disapproval and / or an expression of distaste / revulsion for the presumed lifestyle choices of those who presumably own the car.

For the expression in question does not refer to the Lordship over Creation, nor to presiding over the works of God, but is meant to reveal in part the intention of the Incarnation» (sect. 1.1 ff).

Although for Christians, bringing others to faith is certainly a central expression of love, it is by no means the only one.

Indeed, for her poetry was not merely an expression of faith but a means toward faith.

If Christianity wants to avoid the charge of outright obscurantism or willful fanaticism, all four claimed, it must justify itself before the bar of nature; and if revelation has any meaning whatever, besides being otherwise an expression of ethnic or religious chauvinism, it must be seen as being merely a pedagogical repetition for the peasant mind «set of the Book of Nature.

Since the twentieth century worked out its initial attitude toward the «historical Jesus» in terms of the only available reconstruction, that of the nineteenth century with all its glaring limitations, it is not surprising to find as a second consequence a tendency to disassociate the expression «the historical Jesus» from «Jesus of Nazareth as he actually was», and to reserve the expression for: «What can be known of Jesus of Nazareth by means of the scientific methods of the historian».

What is at issue theologically is the question of whether Hegelian or Whiteheadian thinking is the best philosophical vehicle for the contemporary expression of the cognitive meaning of the Christian faith.