Sentences with phrase «means of expression in»

He has been using computer science as a means of expression in the field of visual arts since 1978, when, as a student, he managed to negotiate out - of - hours access to use the rather sizeable machines at the Optics Centre at the French National Centre for Scientific Research.

«Picasso's final works were a mixture of styles, his means of expression in constant flux until the end of his life.

A pioneer of virtual art, Miguel Chevalier (b. 1959, Mexico) has been using computer science as a means of expression in the field of visual arts since 1978.

Basquiat considered drawing a key means of expression in its own right and no less significant an art form than painting; his works on paper are notable for their remarkable range, incorporating oilstick, crayon, acrylic, pen, pencil and watercolour.

«Anything which relates to either a Cherokee or a Grand Cherokee and eventually a Wagoneer or Wrangler will have additional means of expression in international markets.»

Not exact matches

They share details of how they've built and grown brands, developed creative means of self - expression, found and followed their passions and cared for themselves in the process.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

Self - Direction: In attempt to avoid the now cliché expression and perhaps to elaborate on the «buyers are in control» adage, social buyers are oriented towards self - directed means of interactionIn attempt to avoid the now cliché expression and perhaps to elaborate on the «buyers are in control» adage, social buyers are oriented towards self - directed means of interactionin control» adage, social buyers are oriented towards self - directed means of interactions.

Harrison then appears as a formidable change agent, a transformational leader in the truest meaning of that tired expression.

Codependence finds subtle means of expression, all cloaked in piety and devotion.

The struggle for the freedom of the press and freedom of ideas has, up till now, been mainly an argument within the bourgeoisie itself; for the masses, freedom to express opinions was a fiction since they were, from the beginning, barred from the means of production — above all from the press — and thus were unable to join in freedom of expression from the start.

Such a meaning appears quite alien to the sense of the expression anywhere in the New Testament.

If by God is meant the Ground of Being, the Essence of Being, the Absolute, the Weltgeist, and all similar expressions, the reply is still No, for according to Schweitzer such terms «denote nothing actual, but something conceived in abstractions which for that reason is also absolutely meaningless» (The Philosophy of Civilization [Macmillan, 1949], p. 304).

Dating from the assumption of power by the French Third Republic in 1870, it meant having as little as possible to do with the rest of French society in so far as it seemed to be an expression of republicanism and anti-Catholicism.

Growing numbers of church people, too, are thoroughly secularized and find their meanings in a technological pragmatic society, and, while continuing to observe the traditional expressions of worship, teaching, and sacraments, these people find their search for meaning more and more unmet by the church's teaching.

The body of God, as theologians would say, is creation, understood as God's self - expression; it is formed in God's own reality, bodied forth in the eons of evolutionary time, and supplied with the means to nurture and sustain billions of different forms of life.

While this relativity can be interpreted to mean that values are wholly defined by the circumstances of culture and are merely expressions of cultural exigencies, the insistent pressures of the human conscience, oftentimes in contradiction to accepted cultural norms, render this interpretation doubtful.

«8 Whether or not divine inspiration is claimed by the artist, in his work he surrenders to something beyond his ordinary self and produces some expression of inner meaning capable of evoking purer feelings in those to whom he communicates.

Simply by noting the overwhelming power and the comprehensive expression of the modern Christian experience of the death of God, we can sense the effect of the ever fuller movement of the Word or Spirit into history, a movement whose full meaning only dawns with the collapse of Christendom, and in the wake of the historical realization of the death of God.

Then it becomes obvious that the attention is not to be turned to the contemporary mythology in terms of which the real meaning in Jesus» teaching finds its outward expression.

Sexuality is a dimension of personal existence in which the meaning of love is to be learned and in which love between persons reaches a depth, intimacy and creativity of expression which is incomparable with most other loves.

Catholic moral teaching is not an arbitrary moralistic code, but an integrated expression of what it means to be fully human, as revealed in Christ.

In terms of the liturgy this meant a culture of «creativity» based on the idea that liturgy is the expression of the local community.

God's work of love in history requires a reconception of its meaning, the discovery of new forms of its expression, and the transformation of those images of love which have become stereotyped and impotent in this epoch.

There is also something significant in the name Terah gave his first - born son; Abram, which means «lofty or exalted father,» or perhaps «the father is exalted,» is in either case an expression of paternal pride at his birth.

When we say that a particular outer action is peculiarly ours we mean that the act is such that it in fact is an expression of our inner being, and thus we mean to imply something about the intentionality of the act.

A revealing light can now be cast upon the problem of the distinctive meaning of an apocalyptic faith by comparing that faith — particularly as it is present in the radical Christian — with the higher religious expressions of mysticism.

Absolutely characteristic, and crucial to a grasp of the real meaning of the expression, is the way in which Ps.

The same Hebrew word also means breath, as in the expression «the breath of life» (Gen 6:17; 7:15) or «the breath of his nostrils» (2 Sam 22:16; Ps 18:15).

What I mean is the religiously atomized pluralistic society of our time of which all forms of Christianity are only a part and in which we live together with post-Christian neo-pagans, if I may be allowed to use this expression.

Hopefully we should now be in a position to ascertain something of the meaning both of an apocalyptic faith and of a poetic apocalypse which embodies that faith in a concrete expression.

I do indeed believe, but I believe as one of a great company of men and women, from many ages, of all races and classes, rich and poor, simple and learned, who in one way or another have been drawn to find the truest key to the meaning and purpose of human existence given focal expression in Jesus Christ.

Since man is fundamentally orientated towards truth and authentic values, it is to be expected that, for the atheist himself, the meaning of atheism consists more in the truths which it involves than m the errors in which it finds expression; more in the real values which it affirms than in those it denies.

Paul tempers this reply — there is no sin in being married, but then, as if wrestling with an issue which can not be settled by specific prescriptions, he gives his profoundest expression of what the new life means:

Such systems have the common character of starting with a fundamental Intuition which we do mean to express, and of entangling themselves in verbal expressions, which carry consequences at variance with the initial intuition of permanence in fluency and of fluency in permanence.

In a time of grave testing, America has once again given public expression to the belief that we are «one nation under God»» meaning that we are under both His protection and His judgment.

What he meant was that our entire doctrinal endeavor must be understood in the context of knowing God, as an exercise in spirituality, as an expression of our love and worship of God.

Yet liberalism as a political theory, understood as a cooperative enterprise for mutual advantage among free and equal persons, is considered by friend and foe alike the essential expression of what it means to he a political animal in the modern West.

And yet we find ourselves in the strongest agreement with the German scholar, Professor von Rad, whom we have cited before, in his own expressed feeling that after all, legend is not an adequate term, so long as it is commonly understood simply as a mixture of history and unrestrained popular imagination (one part history, nine parts imagination — our comment, not his) We much better understand legend as a combination of history and meditation, and as motivated primarily by a concern to give expression to the meaning of history, as that meaning is conveyed by the faith that God makes himself known therein.12

In these seminars I experienced that every individual doctrinal statement or ritual expression of Christianity receives a new intensity of meaning.

Taking note of the altered world - consciousness of human beings in this century, according to which Being is to be understood in strictly interpersonal terms, Mühlen suggests, first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich) with the Father (VG 13).

Aristotle gave this idea its clearest expression when he defined rhetoric as «the faculty of observing in any given case the available means of persuasion» (Rhetoric 1.2.1355 b, 25

He also understood that, if religion can not find expression in a way that gives meaning in the mainstream of the culture, it will burst out in sometimes violent ways among those who have despaired of the culture.

The conclusion is irresistible that, in the court of the adversary culture, the sensus fidelium can not mean anything that might inhibit a person in the expression of his «true self.»

In the present day human education is spreading its net over the earth on an unprecedented scale and by means of unprecedented methods of expression and diffusion.

It is in the Fourth Gospel, which in form and expression, as probably in date, stands farthest from the original tradition of the teaching, that we have the most penetrating exposition of its central meaning.

Thus the philologist would ascertain the meaning of a passage of the Indian Atharva - Veda; the historian would assign it to a period in the cultural, political, and religious development of the Hindu; the psychologist would concentrate on its origin and significance as an expression of feeling and thought; and the anthropologist would deal with it from a folkloristic point of view.

With the help of man's ability to allow a certain element of his being to appear in his glance, he produces a look that is meant to affect the other as a spontaneous expression reflecting a personal being of such and such qualities.

And frankly I find it no more inexplicable in its most extreme expressions — which at their worst verge on sheer hysteria — than in its mildest — an almost morbid oversensitivity to every faint hint of hidden meanings in every word, however innocuous, that escapes the pope's lips or pen.

From a logical point of view, however, these two conceptions are not mutually exclusive, especially if Bultmann is right in regarding the true sense of myth as the disclosure of the «self - understanding of man», and the objectivizing imagery with its implied mythical world view the inadequate means for the expression of that sense.