Sentences with phrase «means of expression with»

«Typing doesn't help the brain develop as much as writing in longhand, a tactile means of expression with roots in scratching on cave walls, argues handwriting analyst Michelle Dresbold.

One is of painting's traditional means of expression with media such as photography, video, sculpture, performance, printmaking, drawing, and installation.

Transcended by experience, Marina Abramovic perceives performance as a means of expression with the outside world.

We have assisted students in the completion of a varied range of topics like the meaning of arts, human behavior, creations, philosophy and means of expression with music and literature.

Not exact matches

For instance, last summer, the company launched the Novello, a modern, brightly coloured desk chair meant to offer «an innovative and dynamic expression of material science that synchronizes the seat and back with every movement.»

Dating from the assumption of power by the French Third Republic in 1870, it meant having as little as possible to do with the rest of French society in so far as it seemed to be an expression of republicanism and anti-Catholicism.

The body of God, as theologians would say, is creation, understood as God's self - expression; it is formed in God's own reality, bodied forth in the eons of evolutionary time, and supplied with the means to nurture and sustain billions of different forms of life.

Wieseltier continues: «Both nationalism and religion are expressions of the certainty, historical and spiritual, that we have not created ourselves, that we have sources, and that those sources have something to do with the meaning of our lives.

Simply by noting the overwhelming power and the comprehensive expression of the modern Christian experience of the death of God, we can sense the effect of the ever fuller movement of the Word or Spirit into history, a movement whose full meaning only dawns with the collapse of Christendom, and in the wake of the historical realization of the death of God.

Sexuality is a dimension of personal existence in which the meaning of love is to be learned and in which love between persons reaches a depth, intimacy and creativity of expression which is incomparable with most other loves.

For Pope John Paul, the evangelising task of the Church today must not only use new methods and means of expression, but be suffused with a new ardour.

The author of this article may be well meaning... have you heard the expression «throwing the baby out with the bath water»?

Waxing rhapsodic: «wax rhapsodic» means to speak or write about something with an effusively enthusiastic or ecstatic expression of feeling.

A revealing light can now be cast upon the problem of the distinctive meaning of an apocalyptic faith by comparing that faith — particularly as it is present in the radical Christian — with the higher religious expressions of mysticism.

What I mean is the religiously atomized pluralistic society of our time of which all forms of Christianity are only a part and in which we live together with post-Christian neo-pagans, if I may be allowed to use this expression.

The Coptic versions of the New Testament and Thomas logion 113 lead us to look for an expression that can be translated both «with observation» (Luke 17.20) and «by expectation» (Thomas i 13), and that search takes us not to the Greek parateresis, but to the Aramaic hwr, which can have these two meanings.

Paul tempers this reply — there is no sin in being married, but then, as if wrestling with an issue which can not be settled by specific prescriptions, he gives his profoundest expression of what the new life means:

Such systems have the common character of starting with a fundamental Intuition which we do mean to express, and of entangling themselves in verbal expressions, which carry consequences at variance with the initial intuition of permanence in fluency and of fluency in permanence.

And yet we find ourselves in the strongest agreement with the German scholar, Professor von Rad, whom we have cited before, in his own expressed feeling that after all, legend is not an adequate term, so long as it is commonly understood simply as a mixture of history and unrestrained popular imagination (one part history, nine parts imagination — our comment, not his) We much better understand legend as a combination of history and meditation, and as motivated primarily by a concern to give expression to the meaning of history, as that meaning is conveyed by the faith that God makes himself known therein.12

Taking note of the altered world - consciousness of human beings in this century, according to which Being is to be understood in strictly interpersonal terms, Mühlen suggests, first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich) with the Father (VG 13).

But if Christian theology has the legitimate goal of unraveling the meaning of a «religionless» Christianity, it must take far more seriously than ever before the relationship between Christianity and religion, and this must mean that it is now called to a full encounter with the higher expressions of religion.

For both men this means «an active experiencing with the client of the feelings to which he gives expression,» a trying «to get within and to live the attitudes expressed instead of observing them.»

Thus the philologist would ascertain the meaning of a passage of the Indian Atharva - Veda; the historian would assign it to a period in the cultural, political, and religious development of the Hindu; the psychologist would concentrate on its origin and significance as an expression of feeling and thought; and the anthropologist would deal with it from a folkloristic point of view.

With the help of man's ability to allow a certain element of his being to appear in his glance, he produces a look that is meant to affect the other as a spontaneous expression reflecting a personal being of such and such qualities.

From a logical point of view, however, these two conceptions are not mutually exclusive, especially if Bultmann is right in regarding the true sense of myth as the disclosure of the «self - understanding of man», and the objectivizing imagery with its implied mythical world view the inadequate means for the expression of that sense.

Jacques Ellul in his many writings is one theorist who takes seriously the idea that there is ideology inherent in technology with the consequence that the adoption of particular technologies has implications for social and religious meaning and expression.

He is concerned with the theologico - philosophical, epistemological, psychological, phenomenological and historical analysis of the nature and meaning of religion and with the forms of expression of religious experience and the dynamics of religious life.

It means that television, which has become the prime cultivator of our culture, is providing us with the myths, teachings and expressions of our religion, whether or not we recognize it.

Hoefer 1979) says that the «rite has become a legal condition for the entry into the church which functions as a religious communal group; in this context it fails to convey its full meaning and purpose as the expression of or solidarity with the new humanity in Christ which transcends all communal or caste solidarities»; he also refers to the conclusion of Joseph Belcastro's book A New Testament Doctrine of Baptism for Today, that «the N.T. does not teach that baptism was a condition of salvation or church membership, but baptism was to be available for the disciples of the coming church....

The conflict arises - with religion and much else - when art is understood exclusively in terms of «individual creativity,» meaning self - expression.

The democracy they devised was a republican system of limited government, with checks and balances, including judicial review, and representative means for the expression of the voice of the people.

For the intrinsic relations between reason and justice, the praxis of reason with its priority of contextual understanding over conceptual expression, means that the universality of solidarity, or inclusive wholeness, is a universality that is mediated through the particularity of local and communal struggles to transcend injustice.

The Hebrew thinkers, with a penetration that might have spared some later thought its worst blunders, recognized that the meaning of the world can be understood, if at all, only in the light of, and by inclusion of, human life, which is its highest expression.

Not only its aesthetic value, which is apparent in the power of its expression, in the depth of its sensitivity, and in its monumental structure; but also its content — the bold and colossal struggle with the ancient, and at the same time always new, human problem of the meaning of suffering — all this puts the work, in its universal significance, in a class with Dante's Divine Comedy and Goethe's Faust.8

But the meaning which this form of expression is intended to convey must be illuminated from the central point of the proclamation, not by disregarding these forms of expression but, if I may be pardoned the metaphor, in continuous dialogue with it.

Many years later I found the same expression in a book by Jung with the same meaning of being bad not because of what you've done, but who you are.

Since Bartimaeus means «son of Timaeus,» this is an instance of Mark's practice of quoting Aramaic expressions with their meaning in Greek (cf. Mk 3:17; 7:11, 34; 14:36; 15:34).

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

However, in our present consideration, «artistic expression» means simply the careful unfolding of an idea in a way consonant with the content and mood of that idea.

An empathetic imagination means first having the wisdom and grace to receive the images of life about us and then secondly the freedom and confidence to reflect these with appropriate expressions.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

By not vocal enough, I mean that in conversations I've with Muslims there is very little expression of disgust for the 9/11 attacks.

But, with the same stroke, the very question of the meaning of such expressions as wholly other, transcendent, and beyond, as well as act, word, and event, is avoided.

Since the twentieth century worked out its initial attitude toward the «historical Jesus» in terms of the only available reconstruction, that of the nineteenth century with all its glaring limitations, it is not surprising to find as a second consequence a tendency to disassociate the expression «the historical Jesus» from «Jesus of Nazareth as he actually was», and to reserve the expression for: «What can be known of Jesus of Nazareth by means of the scientific methods of the historian».

The Kingdom of God is a reality here and now, but can be perfect only in the eternal order... The primary principle of Christian Ethics and Christian Politics must be respect for every person simply as a person... The person is primary, not the society; the State exists for the citizen, not the citizen for the State... freedom is the goal of politics... Freedom, Fellowship, Service — these are the three principles of a Christian social order, derived from the more fundamental Christian postulates that Man is a child of God and is destined for a life of eternal fellowship with Him... Love... finds its primary expression through Justice — which in the field of industrial disputes means in practice that each side should state its own case as strongly as possibly it can before the most impartial tribunal available...

«The facts which are grouped together under these expressions, and which give them their meaning, are as follows:... With our two hemispheres we think singly; with the identical parts of our two retinæ we see singlyWith our two hemispheres we think singly; with the identical parts of our two retinæ we see singlywith the identical parts of our two retinæ we see singly....

So then all these lines converge on the one thought that the Logos, with its double meaning of word and reason, is the expression of the mind of God, and the power of God in action.

The same expression is also used of Henoch, whose name means «discipline» or «teaching» and who was «holy, and walked with God, and was seen no more because God took him...» etc..

As Christians began to formulate what their newly found faith meant, they discovered that some expressions and images corresponded with their growing «rule of faith» and others fell outside of what was doctrinally acceptable.

This tendency to look for fixed meanings, authoritative images, sacred words, divine revelation, ultimate moral norms, the truth, is finally the expression of our own insecurity with human relativity and a symbol of our desperate need for security.