And, more important, when man comes to a knowledge of sin and is deserving of death, he has a greater understanding of
the meaning of salvation in Jesus Christ.
Not exact matches
If Jesus existed (and that is not a given since his name
means «
salvation,» he's probably an allegorical character), and if the stories about his visit to Jerusalem early
in the reign
of Pontius Pilate are true, he died because he was an anti-Roman insurgent, probably involved
in a Zealot uprising over the use
of the Temple treasury to finance the construction
of an aqueduct.
The Law stays the same, the
means of salvation and being able to keep it has changed because Jesus goes on to say that» unless your righteousness exceed that
of the scribes and Pharisees, ye likewise shall
in no wise enter into the Kingdom
of Heaven.»
While Christ is the unique mediator
of salvation for all humanity, the Church
of Jesus Christ «subsists
in» and is most fully and rightly ordered
in the Catholic Church,
meaning the Church governed by the bishops
in communion with the Bishop
of Rome, the successor
of Peter.
At a meeting
in the fall
of 1996, it was determined that further progress depended upon firm agreement on the
meaning of salvation, and especially the doctrine
of justification.
Evangelical Catholicism proclaims the great gift
of friendship with Jesus Christ, not as one attractive possibility
in a supermarket
of spiritualities, but as the God - given and unique
means of salvation for everyone.
It is a verb that
means to have intimate knowledge beforehand
of those whom God elected to
salvation and it goes hand
in hand with the word «predestination.»
Mormonism teaches that Jesus suffered for our sins
in the Garden
of Gethsemane, providing personal
salvation (which may
mean exaltation to godhood) conditional upon our obedience to the laws and ordinances
of the LDS gospel.
I have felt the undercurrent since just barely stating that «I didn't think I ascribed to Calvinism» and since have been told «the problem with you is,» «you misunderstand the
meanings of words,» and one friend said «Poor Sue»
in the subject line
of an email she sent me
in response to an email on my understanding
of the
means of salvation!
If by God is
meant the Father Almighty, maker
of heaven and earth, who redeems his children by the atonement and sacrifice
of his Son Jesus Christ according to the predestined plan
of salvation revealed
in the Bible and ascribed to by the Christian churches, then the answer obviously is No — Schweitzer does not believe
in God.
The term «
salvation» and it cognates are notoriously slippery
in Scripture, and can
mean a wide variety
of things.
Craig that was exactly my understanding however if we believe that
in that traditional sense a person could lose there eternal life by there actions by not walking
in the Lord which i do nt think is right as eternal life is a free gift from God not based on works.Jeremys definition is that we are saved by faith
in Jesus Christ to eternal life.I believe the term
salvation has the
meaning to be saved not necesarily to eternal life but saved from ourselves Christ gives us the power to be transformed into his likeness or to be Christ like.
In the eternal picture our actions determine how we are rewarded from God although its not the motivation
of the reward but because we love the Lord.regards brent
If the Christ paradigm offers
salvation to the rich via his identification with the oppressed masses
in their struggle for justice, this route must really
mean a greater enrichment
of experience for that rich man than, let us say, the enjoyment
of good books and music which the continued leisure
of the upper class could have afforded him.
And though some claim that the «gift» which Paul refers to
in Ephesians 2:8 - 9 is faith, the Greek word «that» («that not
of yourselves, it is the gift
of God) is neuter and the Greek word for «faith» is feminine, which
means the gift
of God is not faith, but rather the entire «
salvation package» which originated with God (i.e, «by grace you have been saved»).
The scattered, shattered body
of Christ, shifting and rumbling
in the many corners
of this world, will not be united by
means of conferences, declarations, exhortations or negotiations, though we must engage
in those things to work out our
salvation.
I was a fundamentalist
in the sense that I thought
salvation means having the right opinions about God and that fighting the good fight
of faith requires defending those opinions at all costs.
Again, I am not advocating living under the law as a
means of salvation, which is what Paul was addressing
in Galatians.
If only those who are exposed to the gospel and express explicit faith
in Jesus Christ receive
salvation, I reasoned, then that would
mean the majority
of the human race is damned to hell simply for being born at the wrong place and the wrong time.
In so doing, He who is both true God and true man assumed our guilt and experienced the fullness
of our pain, thus transforming suffering into the
means of salvation.
D. Martyn Lloyd - Jones (1899 - 1981)[
in an excerpt from Romans: The New Man, An Exposition
of Chapter 6, Banner
of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel
of salvation than this, that some people might misunderstand it and misinterpret it to
mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory
of grace.
Most
of us would no doubt say that the gospel is, first
of all, Jesus» own proclamation
of the Kingdom
of God, the terms
of admission into it and the conditions
of its coming; and then that it is,
in the second place, the apostolic proclamation
of this message
of salvation, with the added emphasis and fresh
meaning given to it by the resurrection
of Jesus and the continuing work
of the holy Spirit
in the church.
I agree it is not our job but the quote
in the bible is
meant as a warning that Jesus WILL separate the wheat from the chaff and that it is important to accept his gift
of salvation.
because Life has a
meaning, and what we do here is not
in vain, and to love our enemies is not
in vain and to pray for the
salvation of the world is not
in vain.
But
in the final analysis it can only
mean «Save all those whom it is possible to save,» for the
salvation of those who are finally impenitent is an intrinsic impossibility (just as it would be an intrinsic impossibility for God to send rain and withhold rain
in the same place simultaneously).
It is Jesus» proclamation
of the Kingdom
of God and the apostolic proclamation
of this message
of salvation with the added emphasis and fresh
meaning given to it by the resurrection
of Jesus and the continuing work
of the holy Spirit
in the church.
So when he speaks
of salvation in these verses, he
means temporal, physical
salvation from enemies like the Roman government.
One might call this the soteriological captivity
of creation, because it succeeds
in emptying the world
of its own
meaning as a realm
of divine governance and human involvement prior to and apart from the biblical story
of salvation culminating
in Christ.
No other structure
in the world can be called on to promise eternal
salvation, and when such salvific claims are made
in the name
of some nation, race, social class, religion, or ideology, the church must fight such idolatry and blasphemy with all its
means of persuasion, even to the point
of martyrdom.
Does the New Testament,
in asserting that Jesus is risen from the dead,
mean that his death is not just an ordinary human death, but the judgment and
salvation of the world, depriving death
of its power?
Worse still — and more to the point
of my concern — the translation
of the one Word
of God into direct social and political terms has
meant that the churches neglect the message for which they do have sole responsibility, that which constitutes their specific raison d'etre, and which no other agency
in the world is called on or is competent to proclaim: the gospel
of Holy Scripture which has the power to make people wise unto
salvation through faith
in Christ Jesus (2 Timothy 3:15).
What's more, such people are not just to be a sign and foretaste
of that ultimate
salvation; they are to be part
of the
means by which God makes this happen both
in the present and the future.»
a set
of values, beliefs, and structure
in a person's life
in order to give them direction and a sense
of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any
means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer
salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds
of years they have perfected their craft well!)
but the fact that you are asking that question DOES
mean you are actually hearing the radical nature
of grace
in comparison with the self -
salvation of religion.
No matter what activity was actually going on
in the Corinthian church regarding «the dead», why is the discussion / controversy about baptism and not the «true»
means of salvation according to Baptists and evangelicals: an internal belief
in Christ; an internal «decision» for Christ?
In the bigger picture, it is a slippery and dangerous slope away from God to doubt that the Word of God as available to us now in the entire Bible does not sufficiently provide the explanation of God's nature and grace and the means for our salvation through faith in Christ, and such a situation can not logically stand anywa
In the bigger picture, it is a slippery and dangerous slope away from God to doubt that the Word
of God as available to us now
in the entire Bible does not sufficiently provide the explanation of God's nature and grace and the means for our salvation through faith in Christ, and such a situation can not logically stand anywa
in the entire Bible does not sufficiently provide the explanation
of God's nature and grace and the
means for our
salvation through faith
in Christ, and such a situation can not logically stand anywa
in Christ, and such a situation can not logically stand anyway.
[41:57] The same motif
of salvation is expressed
in spiritualized terms by a great anonymous prophet who,
in the time not long after the fall
of the state
of Israel, sees the
means of salvation emerging
in the Servant
of Yahweh.
A study
of Beliefs That Count will provide a fine opportunity for rethinking our basic Christian beliefs
in regard to such doctrines as God, Jesus Christ, the Holy Spirit, man, the Bible, the
meaning of sin and
salvation, the kingdom
of God, and eternal life.
In salvation history, existence is given its center of meaning by the intervention of God in a particular histor
In salvation history, existence is given its center
of meaning by the intervention
of God
in a particular histor
in a particular history.
I'm now saved (for the 1st time) because I have truly seen the error
of my ways (Need
of a Saviour), repented to God, turned from all known sin, and have trusted
in Jesus Christ's atoning sacrifice as the only
means of my
salvation.
Scott mentions some examples
of grievous willful sins such as murder, rape, sexual immorality, etc. and wonder what they
mean in light
of the gift
of salvation freely given by faith
in Christ.
It is an affirmation and not, as many conservative evangelicals have reflexively assumed, a questioning
of biblical authority when the language
of liberation and empowerment prove fruitful
in understanding further dimensions
of what
salvation always
meant according to the scriptural witness, even though we had not previously been pushed to see it that clearly.
This included, among other things, teachings on the «only
means of salvation provided for mankind
in Christ,» and «the distinct offices
of the Father, the Son and the Holy Ghost.»
I spoke to them about the only one God the creator
of all things, about the nothingness
of idols, the sin
of idolatry, sin
in general, and its terrible consequences after death and
of the only
means of salvation provided for all mankind
in Christ.
In this background the spread
of the Church was regarded as the highest spiritual value as it communicated the
means of salvation to persons who would otherwise be dammed eternally.
But understood
in the context
of our joyful «play,» this advice to work takes on a new perspective.0 ur toil is not
meant to master life; it is not for the purpose
of wresting the key to
salvation from life itself.
The significance
of Abraham is, first, that God
in fact promised to extend his
salvation through Abraham to all nations, and second, that the story
of Abraham reveals not only the temporary sign
of the covenant (circumcision), but also the
means (faith) by which a person
of any nation can come and share
in the promised blessing.
Craig both seventh day and anglican are believers they are saved by faith
in the death
of Jesus Christ and they believe
in the forgiveness
of sins sactification and the resurection at Christs return.This is what i
meant regarding theology one has to be careful otherwise you exclude groups
of christians because some
of there other theology may not be the same as ours.They still hold to the central truths
of the bible but have differences ie like sabbaths or baptism but that does not
mean they arent saved or are christians.What church denomination do you belong to if you mentioned jehovah witness or mormons that is a different story as they do nt believe that Jesus Christ is central to there faith they have relegated him to nothing more than a prophet so there is no
salvation in those religions.brentnz
«26 For Barth, the
meaning and basis
of the Sabbath is thus also eschatological, for by pointing to the special history
of the covenant and
salvation, the Sabbath necessarily points to its ultimate consummation
in history.27
Christ manifests the divine will by his obedience unto death, which
means by denouncing human passions and strivings, revealing
in this way God's eternal thought concerning the
salvation of humankind.
Yet much can be done
in the way
of making clear the understanding
of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the
meaning of the Kingdom for this life and the next, the Christian concepts
of judgment and
salvation with eternity
in their span —
in short, the goodness and power
of a God who, having given us this life, can give us another
in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.