Sentences with phrase «means of salvation in»

And, more important, when man comes to a knowledge of sin and is deserving of death, he has a greater understanding of the meaning of salvation in Jesus Christ.

Not exact matches

If Jesus existed (and that is not a given since his name means «salvation,» he's probably an allegorical character), and if the stories about his visit to Jerusalem early in the reign of Pontius Pilate are true, he died because he was an anti-Roman insurgent, probably involved in a Zealot uprising over the use of the Temple treasury to finance the construction of an aqueduct.
The Law stays the same, the means of salvation and being able to keep it has changed because Jesus goes on to say that» unless your righteousness exceed that of the scribes and Pharisees, ye likewise shall in no wise enter into the Kingdom of Heaven.»
While Christ is the unique mediator of salvation for all humanity, the Church of Jesus Christ «subsists in» and is most fully and rightly ordered in the Catholic Church, meaning the Church governed by the bishops in communion with the Bishop of Rome, the successor of Peter.
At a meeting in the fall of 1996, it was determined that further progress depended upon firm agreement on the meaning of salvation, and especially the doctrine of justification.
Evangelical Catholicism proclaims the great gift of friendship with Jesus Christ, not as one attractive possibility in a supermarket of spiritualities, but as the God - given and unique means of salvation for everyone.
It is a verb that means to have intimate knowledge beforehand of those whom God elected to salvation and it goes hand in hand with the word «predestination.»
Mormonism teaches that Jesus suffered for our sins in the Garden of Gethsemane, providing personal salvation (which may mean exaltation to godhood) conditional upon our obedience to the laws and ordinances of the LDS gospel.
I have felt the undercurrent since just barely stating that «I didn't think I ascribed to Calvinism» and since have been told «the problem with you is,» «you misunderstand the meanings of words,» and one friend said «Poor Sue» in the subject line of an email she sent me in response to an email on my understanding of the means of salvation!
If by God is meant the Father Almighty, maker of heaven and earth, who redeems his children by the atonement and sacrifice of his Son Jesus Christ according to the predestined plan of salvation revealed in the Bible and ascribed to by the Christian churches, then the answer obviously is No — Schweitzer does not believe in God.
The term «salvation» and it cognates are notoriously slippery in Scripture, and can mean a wide variety of things.
Craig that was exactly my understanding however if we believe that in that traditional sense a person could lose there eternal life by there actions by not walking in the Lord which i do nt think is right as eternal life is a free gift from God not based on works.Jeremys definition is that we are saved by faith in Jesus Christ to eternal life.I believe the term salvation has the meaning to be saved not necesarily to eternal life but saved from ourselves Christ gives us the power to be transformed into his likeness or to be Christ like.In the eternal picture our actions determine how we are rewarded from God although its not the motivation of the reward but because we love the Lord.regards brent
If the Christ paradigm offers salvation to the rich via his identification with the oppressed masses in their struggle for justice, this route must really mean a greater enrichment of experience for that rich man than, let us say, the enjoyment of good books and music which the continued leisure of the upper class could have afforded him.
And though some claim that the «gift» which Paul refers to in Ephesians 2:8 - 9 is faith, the Greek word «that» («that not of yourselves, it is the gift of God) is neuter and the Greek word for «faith» is feminine, which means the gift of God is not faith, but rather the entire «salvation package» which originated with God (i.e, «by grace you have been saved»).
The scattered, shattered body of Christ, shifting and rumbling in the many corners of this world, will not be united by means of conferences, declarations, exhortations or negotiations, though we must engage in those things to work out our salvation.
I was a fundamentalist in the sense that I thought salvation means having the right opinions about God and that fighting the good fight of faith requires defending those opinions at all costs.
Again, I am not advocating living under the law as a means of salvation, which is what Paul was addressing in Galatians.
If only those who are exposed to the gospel and express explicit faith in Jesus Christ receive salvation, I reasoned, then that would mean the majority of the human race is damned to hell simply for being born at the wrong place and the wrong time.
In so doing, He who is both true God and true man assumed our guilt and experienced the fullness of our pain, thus transforming suffering into the means of salvation.
D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.
Most of us would no doubt say that the gospel is, first of all, Jesus» own proclamation of the Kingdom of God, the terms of admission into it and the conditions of its coming; and then that it is, in the second place, the apostolic proclamation of this message of salvation, with the added emphasis and fresh meaning given to it by the resurrection of Jesus and the continuing work of the holy Spirit in the church.
I agree it is not our job but the quote in the bible is meant as a warning that Jesus WILL separate the wheat from the chaff and that it is important to accept his gift of salvation.
because Life has a meaning, and what we do here is not in vain, and to love our enemies is not in vain and to pray for the salvation of the world is not in vain.
But in the final analysis it can only mean «Save all those whom it is possible to save,» for the salvation of those who are finally impenitent is an intrinsic impossibility (just as it would be an intrinsic impossibility for God to send rain and withhold rain in the same place simultaneously).
It is Jesus» proclamation of the Kingdom of God and the apostolic proclamation of this message of salvation with the added emphasis and fresh meaning given to it by the resurrection of Jesus and the continuing work of the holy Spirit in the church.
So when he speaks of salvation in these verses, he means temporal, physical salvation from enemies like the Roman government.
One might call this the soteriological captivity of creation, because it succeeds in emptying the world of its own meaning as a realm of divine governance and human involvement prior to and apart from the biblical story of salvation culminating in Christ.
No other structure in the world can be called on to promise eternal salvation, and when such salvific claims are made in the name of some nation, race, social class, religion, or ideology, the church must fight such idolatry and blasphemy with all its means of persuasion, even to the point of martyrdom.
Does the New Testament, in asserting that Jesus is risen from the dead, mean that his death is not just an ordinary human death, but the judgment and salvation of the world, depriving death of its power?
Worse still — and more to the point of my concern — the translation of the one Word of God into direct social and political terms has meant that the churches neglect the message for which they do have sole responsibility, that which constitutes their specific raison d'etre, and which no other agency in the world is called on or is competent to proclaim: the gospel of Holy Scripture which has the power to make people wise unto salvation through faith in Christ Jesus (2 Timothy 3:15).
What's more, such people are not just to be a sign and foretaste of that ultimate salvation; they are to be part of the means by which God makes this happen both in the present and the future.»
a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)
but the fact that you are asking that question DOES mean you are actually hearing the radical nature of grace in comparison with the self - salvation of religion.
No matter what activity was actually going on in the Corinthian church regarding «the dead», why is the discussion / controversy about baptism and not the «true» means of salvation according to Baptists and evangelicals: an internal belief in Christ; an internal «decision» for Christ?
In the bigger picture, it is a slippery and dangerous slope away from God to doubt that the Word of God as available to us now in the entire Bible does not sufficiently provide the explanation of God's nature and grace and the means for our salvation through faith in Christ, and such a situation can not logically stand anywaIn the bigger picture, it is a slippery and dangerous slope away from God to doubt that the Word of God as available to us now in the entire Bible does not sufficiently provide the explanation of God's nature and grace and the means for our salvation through faith in Christ, and such a situation can not logically stand anywain the entire Bible does not sufficiently provide the explanation of God's nature and grace and the means for our salvation through faith in Christ, and such a situation can not logically stand anywain Christ, and such a situation can not logically stand anyway.
[41:57] The same motif of salvation is expressed in spiritualized terms by a great anonymous prophet who, in the time not long after the fall of the state of Israel, sees the means of salvation emerging in the Servant of Yahweh.
A study of Beliefs That Count will provide a fine opportunity for rethinking our basic Christian beliefs in regard to such doctrines as God, Jesus Christ, the Holy Spirit, man, the Bible, the meaning of sin and salvation, the kingdom of God, and eternal life.
In salvation history, existence is given its center of meaning by the intervention of God in a particular historIn salvation history, existence is given its center of meaning by the intervention of God in a particular historin a particular history.
I'm now saved (for the 1st time) because I have truly seen the error of my ways (Need of a Saviour), repented to God, turned from all known sin, and have trusted in Jesus Christ's atoning sacrifice as the only means of my salvation.
Scott mentions some examples of grievous willful sins such as murder, rape, sexual immorality, etc. and wonder what they mean in light of the gift of salvation freely given by faith in Christ.
It is an affirmation and not, as many conservative evangelicals have reflexively assumed, a questioning of biblical authority when the language of liberation and empowerment prove fruitful in understanding further dimensions of what salvation always meant according to the scriptural witness, even though we had not previously been pushed to see it that clearly.
This included, among other things, teachings on the «only means of salvation provided for mankind in Christ,» and «the distinct offices of the Father, the Son and the Holy Ghost.»
I spoke to them about the only one God the creator of all things, about the nothingness of idols, the sin of idolatry, sin in general, and its terrible consequences after death and of the only means of salvation provided for all mankind in Christ.
In this background the spread of the Church was regarded as the highest spiritual value as it communicated the means of salvation to persons who would otherwise be dammed eternally.
But understood in the context of our joyful «play,» this advice to work takes on a new perspective.0 ur toil is not meant to master life; it is not for the purpose of wresting the key to salvation from life itself.
The significance of Abraham is, first, that God in fact promised to extend his salvation through Abraham to all nations, and second, that the story of Abraham reveals not only the temporary sign of the covenant (circumcision), but also the means (faith) by which a person of any nation can come and share in the promised blessing.
Craig both seventh day and anglican are believers they are saved by faith in the death of Jesus Christ and they believe in the forgiveness of sins sactification and the resurection at Christs return.This is what i meant regarding theology one has to be careful otherwise you exclude groups of christians because some of there other theology may not be the same as ours.They still hold to the central truths of the bible but have differences ie like sabbaths or baptism but that does not mean they arent saved or are christians.What church denomination do you belong to if you mentioned jehovah witness or mormons that is a different story as they do nt believe that Jesus Christ is central to there faith they have relegated him to nothing more than a prophet so there is no salvation in those religions.brentnz
«26 For Barth, the meaning and basis of the Sabbath is thus also eschatological, for by pointing to the special history of the covenant and salvation, the Sabbath necessarily points to its ultimate consummation in history.27
Christ manifests the divine will by his obedience unto death, which means by denouncing human passions and strivings, revealing in this way God's eternal thought concerning the salvation of humankind.
Yet much can be done in the way of making clear the understanding of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the meaning of the Kingdom for this life and the next, the Christian concepts of judgment and salvation with eternity in their span — in short, the goodness and power of a God who, having given us this life, can give us another in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.
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