Sentences with phrase «means valuing things»
To me, feminism means valuing things that are traditionally feminine while also advocating for progress in women's rights.
http://www.phdinparenting.com/ Not exact matches
By best practices, I mean things that add value to the company by increasing the likelihood that any future owner will be able to earn the maximum return — even if the future owner is you.
Part of delivering value as a member of the financial advice industry means recognizing when you can't do certain things on your own.
This means looking for as many ways as possible to make the process and administration side of things really smooth and then find as many ways as possible to add value to the customer to make them feel incredibly appreciated in every way.
Author Mark Manson suggests prioritizing things that have real meaning and value in your life.
And part of both of those things — creating value and communicating better — means that we are also focused on hearing from creators about how we can help them, how we can create new tools that use our platform to help them find new fans, connect with those fans, learn about their audiences, get them to live shows, and more.
Its a combination of doing the right thing, living our core values, being guardians of our culture, and the willingness of everyone to get involved if it means getting the job done and providing an exceptional experience.»
We know that the market does these things because that is what it means for the market to clear, but the answers it provides will vary according to the institutions, including moral values, that form part of the system within which it operates.
The first means an organizational structure that delivers on the promise of focused integration, not willy - nilly experimentation and iteration; the second means partnerships, and outbound marketing, and a whole bunch of other things that Google has traditionally not valued.
In addition to this, it seems like Marvell Technology Group's share price is quite stable, which could mean two things: firstly, it may take the share price a while to fall back down to an attractive buying range, and secondly, there may be less chances to buy low in the future once it reaches that value.
For one thing, frequent transactions mean market swings could have a bigger impact on you — if you're forced to sell shares whenever you need cash, even if the value of your investments has dropped.
As suggested by Forbes, the first thing which could send Bitcoin skyrocketing is increased adoption as a conventional currency — meaning as both a store of value and medium of exchange.
Well, to kick things off, it is important to mention the fact that during the last five years, bitcoin's value has increased with around 25,000 %, which means that if you would have bought the digital currency in the past, you may have been able to earn 250 times more than your initial investment today.
Dollars, pounds, euros, yen and renminbi are better means of payment, stores of value and things in themselves.
This value could also mean different things for offers used in different stages of the sales process.
In addition to this, it seems like Consolidated Water's share price is quite stable, which could mean two things: firstly, it may take the share price a while to fall back down to an attractive buying range, and secondly, there may be less chances to buy low in the future once it reaches that value.
To wit, see Figure 2, which highlights the inverse nature of, well, a lot of things to the U.S. Dollar (a value of 1000 means 100 % correlation and a value of -1000 means a 100 % inverse correlation.Figure 2 — Things that trade inversely to the U.S. Dollar (Courtesy AIQ TradingEthings to the U.S. Dollar (a value of 1000 means 100 % correlation and a value of -1000 means a 100 % inverse correlation.Figure 2 — Things that trade inversely to the U.S. Dollar (Courtesy AIQ TradingEThings that trade inversely to the U.S. Dollar (Courtesy AIQ TradingExpert)
These provide a means of adding value for your customers or clients, and they provide you with a tremendous avenue for greater profit, as you'll be earning more money off of things that are already a part of your core competency.
In more recent years, I've repeatedly seen the encouragement and value women have found in discovering the same things: the relief that following Christ doesn't mean forcing themselves into a box labelled «womanhood», which narrowly defines the life they should lead and sometimes restricts their gifts and calling.
Just because it's obvious to us that loving our family is a good thing and brings us happiness isn't a reason for putting value, purpose, and meaning on loving our family.
If the house was destroyed and forgotten then the world had moved on to new things with new meaning and value.
@D - Bo «Let's define what objective moral values mean so as to maybe clarify things.
Churches are usually pretty good about valuing motherhood, but I think that sometimes the intense focus on that aspect of what Christian womanhood means can lead to us devaluing a lot of other amazing things that women can (and do) do for God.
No, they were not savage beasts; they were straight - thinking men who had made violence the supreme value in life, the thing that gave a meaning to life.
I mean, you can imagine the most special thing being taken away from you — not that that was your only value in life — but something that de-valued you?
He holds the value and meaning of all things seen and unseen for without him nothing is.
casting it away as if it was a thing of no value, and rejecting the Spirit of grace in favor of returning to the law which was never meant to save anyone.
The last thing the philosopher should be is an aloof onlooker or a rhetorical cheerleader, for «without the knowledge of actual conditions and of relations of cause and effect, any values that we set up as ends are bare ideals in the sense in which ideal» means utopian, without means for its realization» (JDE 18).
That carryover results in objectification means that truth is a relation between an intentional object (the objectification) and that to which the intentional object «corresponds» (the thing with its achieved value).
The values of things are thus real, independent of the interpretation of them in the same sense that things are independent by virtue of being harmonies of their conditional features with and by means of their essential features.
In my vision, the fact that each actual entity, in its very nature, embodies an aesthetic impulse toward order, meaning, and value is sufficient in itself to ground the religious intuition of a character of permanent rightness permeating the nature of things.
This is because they involve questions of meaning, value and purpose — things which can not be neatly weighed, measured or calculated.
This means that there is value in all things as they are, and that all things contribute to the richness of the life of God.
Just because one wouldn't believe in a asupreme being doesn't mean that economic gain (as you suggest) would be the only thing they would value.
But a just appreciation of God's general revelation of Himself should preserve the truth that Christianity has meaning for man precisely because it represents a fulfillment of the knowledge of God which is made possible through all the things which He has made, Nygren claims, of course, simply to be setting forth scientifically the fundamental Christian motif without arguing its truth or value against any other motif.
We are mistaken if, with the fundamentalists, we deny or ignore the fact of this transfiguration and imagine that things always were as they later seemed; but we are likewise mistaken if, in the manner of modernists, we deny or ignore the value and truth of this transfiguration and thus fail to recognize the unity and transcendent meaning of the whole event and the exalted significance of the earthly life as a part of it.
In any case, I would argue that we all find meaning that we do not get from the Bible, and value things when that value would not be derived from God.
For one thing, there is no real or ostensible connection between Whitehead's notion of God or religion and the symbols of the Christian tradition, although of course this does not mean that they are necessarily incompatible with one another.22 Whitehead does value religion, however, and does have a place for God.
Appraisal means that each man is responsible for his life and for the decisions which he has made in the course of it; and it means also that each man must be prepared to give what traditional thinking describes as «an account of his life» — in the face of whatever ultimately determines and assesses true values in the whole scheme of things.
Moralism and moral values are by no means the same thing, but with the slurring of language the two have come pretty close.
Later, Whitehead argues that meaning and value emerge from the interplay between the infinite relatedness of things and their concrete embodiment (MG 674 - 675).
On the other hand, to celebrate the integrity of the tradition, its documents and declarations, to give impetus to the continued reflection of the church on issues of contemporary meaning and value, is to experience the renewing power of being a part of a community of faith, of having an identity which transcends the anomic character of «doing your own thing» and going it alone.
Although it might require sagacity to express this objectively, what he meant was that insofar as a person apprehends the value of something, he apprehends it as satisfying «principle,» that is as being a means to the end of incorporating the categoreal obligations in the process of making an actual thing out of initial data.
But without the value of being a means to some end, a structure is radically unintelligible; it must always be somehow «mysterious,» as Wittgenstein suggested, that there is such a thing as formal coherence.
We both accept, I think, these four related things about human knowing: (1) sentient experience of «physical things» is intrinsically infused with objective meaning, purposefulness and value; (2) flowing out, of this and intertwined with it is, at least for humans, «cognition» of the physical, and moral experience of such value; (3) this moral experience and engagement reveals the spiritual realm as something foundational to and «abstractly distinguishable» from the physical realm — values for Ward, mind for me; and (4) one piece of evidence for making such a distinction is the uniquely «publicly....
(Religion in the Making, Cleveland: Meridian Books, 1960, 31) This goal of elucidation is apparent when he says that rational religion's aim is to make it «the central element in a coherent ordering of life... in respect to the elucidation of thought, and in respect to the direction of conduct...» (Religion in the Making, Cleveland: Meridian Books, 1960, 30) Religion's final product is the provision of «a meaning, in terms of value, for our own existence, a meaning which flows from the nature of things.»
But this must mean that our private experience has value beyond itself and beyond our subsequent memories of it, that it contributes something to the whole of things, that it participates in some wider totality and shares in some larger harmony.
Things have a certain value or worth beyond what they actually are, because they reveal mystery, beauty and meaning that can be understood in no other way.
We may wish to suspend judgment on the ultimate meaning of human existence, but in actual fact we find ourselves compelled to act as if certain things were true and certain values more important than others.
It is by no means clear why this egalitarian Eden, which relies wholly on human will power, is less illusory — especially in this blood - soaked century when human capacity is unmasked — than the Jewish apocalyptic hope for the coming of God's kingdom.The value of these books is not in what they say about Jesus so much as in what their saying these things prompts one to think about.