Sentences with phrase «meant by knowledge»

There is, then, a cognitive element in the encounter, but this is not of the sort that is usually meant by knowledge.

Within the setting of his life, such knowledge was quite unimportant, whereas what we mean by knowledge available but unknown to us actually contributes to determine the conditions of our own lives, and because we know it is not familiar to us, gives them a threatening and sinister character.

And what I mean by knowledge is knowing the product that you sell — the parts and pieces of a home as well as the new - home sales process from soup to nuts.

Not exact matches

«So when Trump says he wants to «open up» libel law, he really means (if he has the slightest knowledge of the law) that he wants to open up — to change — the First Amendment, which, beginning in 1964, has been held to require in cases brought by public figures, proof that what was said was false, and that the newspaper knew or suspected that it was false.

The U.S. Senate voted today to repeal a set of rules approved under the Obama administration that were meant to safeguard consumer data from being collected by internet service providers without a user's knowledge or consent.

It also means that if one chunk of gray matter is destroyed by, say, a stroke, new circuits may be laid in another location to compensate, essentially rewiring a person's store of knowledge and memories.

By technical skills, I mean specialized knowledge that is hard to teach yourself on your own.

By limited resources I mean a shortage of money or knowledge.

While Guided Investing is a robo - advisor, meaning client portfolios are shaped by market theory computer algorithms instead of actual humans, the knowledge behind the recommendations comes from Merrill Lynch.

It updates and refines our understanding of how the IMF seeks to wield ideational power by analysing the Fund's post-crash their ability to influence what constitutes legitimate knowledge, and their ability fix meanings attached to economic policies within the social process of constructing economic orthodoxy.

Though by no means an expert on AIDS, I have more than a casual knowledge of and interest in the subject.

How do YOU know god is real, and what defense can you offer for the means by which you acquired that knowledge?

We have an apparatus for discovery unrivaled by the ages, yet every new fact means less than the previously discovered one, for we lack what turns facts to knowledge: the information of what the facts are for.

If you desire a mindset that can easily ignore all of Christianity's faults, then avoid acquiring knowledge by all means.

Likewise when God says «Let there be light,» that is much more understandable by saying it means the «Light of Understanding,» like invention of language and tools, and the knowledge of right and wrong.

Traditionally experience was understood as meaning the direct knowledge acquired by (or type of cognition utilized by) our five senses.

Well, seriously, I think God can cure anything... but it doesn't mean that God never give the KNOWLEDGE to the human being to treat sickness by himself.

The production of knowledge, decemination of information, and coqunication of the data are very much controlled by the TNCs, the industrialized states, and the global news agencies of the West through the highly sophiscated electronic means.

``... [the] gulf between the Church and the scientific mind... widens with each generation, and modern means of diffusing knowledge by the press, radio, and film, have brought us now to such a pass that the Christian, and especially the Catholic, whose beliefs are enriched in their religious manifestation by the ceremonies and practices of a most ancient past, finds himself considered the initiate of a recondite cult whose practices are not only unintelligible to men around him, but savour to them of superstition and magic.»

8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits

Yet by means of «presentational immediacy» occasions project the concrescence of contemporaries as possible «atomizations of the potential extensive continuum according to available knowledge of their past.

If a problem arises which is not dealt with clearly in the Qur» an or in the Sunnah, the answer is sought in the schools of thought, the theories worked out by «leaders of thought» who have been careful students of the Qur» an and the Sunnah, have thought profoundly about their inner meanings and understand their general principles, and who have special knowledge of virtue and the general welfare.

By scientific method we mean all ways in which reliable, communicable knowledge based on experience in every area may be gained.

To judge the two realities by a supposed knowledge of what is «really» real, gained by some means alien to both, is to abandon the perspective of the history of religions.

It was sad so I just gave them a brief run through of my astronomical knowledge and of the great amount I didn't know, followed by me saying that just because something isn't known doesn't mean we can fill in the gaps with magic.

Whether by «perfect» we mean simply sinless, or whether we mean perfect in knowledge and love and judgment and other aspects as well, it is simply impossible for anyone who is human to be this.

He describes with great accuracy the necessities of Christian existence in which love is the meaning of all knowledge and action, but in which man must cope with vast and threatening powers and institutions which are ruled by the distorted and misdirected passions of the corrupt human spirit.

As an expert on various religious cultures, and with a knowledge of the role of religion in personality structure and function, the specialist is in a position to offer relevant insight for psychodynamic diagnosis, for evaluation of the manner in which religious issues should be dealt with in treatment, and the means by which religious resources may be used in rehabilitation.

But Buber believes that Paul means by faith belief in a truth, a kind of objective knowledge, whereas surely for Paul faith in Christ is never separated from love to all the members of the body of Christ and to every man.

Searle would respond by saying that this contradicts the ordinary language meaning of «knowing a language,» but nevertheless, the point here is one about the type of knowledge in the person operating the Box.

But gradually the concept of profession took on a more limited meaning and came to be used primarily to refer to the knowledge and skills possessed by practitioners of specialized traditions such as law, medicine and divinity.

The ecclesiastical magisterium is now replaced by a scholarly magisterium, for only they have the knowledge to uncover this history and it is only in this history that the meaning of faith can be found!

means that these financial fountain springs has no planed directions or control over them to serve towards the developments of the Ranks and reducing gap between them by investing in a total su - sta - in - able development of all those ranks as to morals, knowledge, skills and their personal business investments.

It is not meant to suggest a special religious power, faculty, or sense possessed by some few individuals as a means whereby they attain special knowledge or truth unavailable by ordinary avenues.

By that I only mean to ask, «Does Islam in fact lead people away from the knowledge of the one God of Abraham?»

Americans in the two opposing strains of Protestantism, the evangelical and liberal, along with many adherents of Pentecostal and holiness cults, would agree that religious knowledge is special knowledge that can not be taught or learned by ordinary means (Philip J. Lee, Against the Protestant Gnostics, 113).

With that in mind, I generally discount all of the science and knowledge that has been developed throughout human history as being useful for living in the world we understand, but not truth by any means.

Whitehead suggests that teachers should facilitate what he calls the student's «concrete vision» by allowing the student to utilize knowledge: «By utilizing an idea I mean relating it to that stream compounded of sense perceptions, feelings, hopes, desires and of mental activities adjusting thought to thought, which forms our life» (AE 3by allowing the student to utilize knowledge: «By utilizing an idea I mean relating it to that stream compounded of sense perceptions, feelings, hopes, desires and of mental activities adjusting thought to thought, which forms our life» (AE 3By utilizing an idea I mean relating it to that stream compounded of sense perceptions, feelings, hopes, desires and of mental activities adjusting thought to thought, which forms our life» (AE 3).

By removing the wide segments of knowledge and skill with which the school ordinarily deals from all explicit relation to religion, the meaning of religion is falsified; by being made a specialized concern, it is robbed of its essential comprehensiveness, and the school studies become occasions for propagating the gospel of autonomy and self - sufficiencBy removing the wide segments of knowledge and skill with which the school ordinarily deals from all explicit relation to religion, the meaning of religion is falsified; by being made a specialized concern, it is robbed of its essential comprehensiveness, and the school studies become occasions for propagating the gospel of autonomy and self - sufficiencby being made a specialized concern, it is robbed of its essential comprehensiveness, and the school studies become occasions for propagating the gospel of autonomy and self - sufficiency.

And no a belief does not mean actual knowledge, so when one proclaims a belief, it something that by definition can not be proven, so no I don't have to present evidence in order to declare a belief, but if one is saying outright that angels do not exist as being the absolute truth, then one should present evidence.

It can mean what it says by «free act of will,» by «contingency,» by «knowledge,» and so on.

The truth in this definition must by no means be overlooked, and it needs to be enforced in times such as these which have gone astray in so much flatulent and unfruitful knowledge, so that doubtless now, just as in Socrates» age, only much more, it is advisable that people should be starved a little bit Socratically.

While this veneration of the past and suspicion of the new is by no means absent in our world today, it is no longer the dominant attitude of modern man concerning the source of true knowledge.

When we say that God «knows» something, «knowledge» can not mean the same thing as it does when we speak of human knowing, because the created order works within parameters given by the Creator — parameters within which the Creator can not be confined.

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

His death on the cross has often been gravely transvestied by well - meaning Christians when they imagined that he faced the cross with the secret knowledge that less than thirty - six hours later he would be alive again and ready to ascend into heaven.

But, starting from the symbol, by means of contemplation and true imagination with its evocative power, such knowledge grasps the figurative presence as an epiphany of the transcendent.

He possesses miraculous powers, by means of which he converts untold multitudes; he lives for hundreds of kalpas [ages] and displays hundreds of Buddha - bodies, attains unheard - of knowledge and accomplishes unheard - of wonders.

The contradiction is denied, on this interpretation, only by exempting God from those principles by means of which we can attain any knowledge of him in the first place.

By «Synthesis» Holloway did not mean an all - encompassing intellectual straightjacket - a neatly packaged last word on every detailed talent of knowledge - far from it.