Not exact matches
When I stopped listening and abiding
by what the creativity
myth was telling me — that only a select few people have the potential to tap into their creative genius — my life took on a whole new
meaning.
Gee, does that
mean that this Bible story like so many others in the Bible was just a
myth spun
by a bronze age dictator to control his subjects?
In fact, we may rightly claim that the preaching of the gospel and the administration of the sacraments must necessarily go together; to put it in language used
by Professor Whitehead in Religion in the Making, the «cult» (
by which Whitehead
meant the social action of worship) and the «
myth» (
by which he
meant the story which explains a society's worship) can never be separated.
In his essay «The Religious
Meaning of
Myth and Symbol,» Altizer continues this same theme: «The sacred can be actualized only
by means of a dissolution of profane existence.
What we
mean here is
myth in its everyday, nontechnical sense as understood
by you and me: a story that is told as if it were literally true, but which is no longer accepted as factual, and which explains or symbolizes a belief or insight.
In a period like our own, when we have lost our sense of direction, when we do not know where our goal is, when our
myths have lost their
meaning and comprehensive reason has been eclipsed
by calculating technical reason, there is need for a rebirth of imaginative vision.
There's a fairly new book, «Inventing George Washington: America's Founder, in
Myth and Memory»
by historian Edward Lengel: «Lengel wants to set the record straight, and he takes on the «cheats and phonies in addition to the well -
meaning storytellers who have capitalized on the American public's insatiable and ever - changing demand for information about Washington.
If, as we suspect, the
myths and legends of Genesis are shaped
by Israel's faith, what does this
mean?
By the term «myth» we mean to convey our understanding that what is narrated is not a literal occurrence of the past; and by legend, that the story probably has a basis in an actual person or occurrence of the past
By the term «
myth» we
mean to convey our understanding that what is narrated is not a literal occurrence of the past; and
by legend, that the story probably has a basis in an actual person or occurrence of the past
by legend, that the story probably has a basis in an actual person or occurrence of the past.2
As Hannah Arendt says, «What saves the act of beginning from its own arbitrariness is that it carries its own principle within itself, or, to be more precise, that beginning and principle, principium and principle, are not only related to each other, but are coeval,» 2 We will want to consider the act of conscious
meaning - creation, or conscious taking responsibility for oneself and one's society, as a central aspect of America's
myth of origin, an act that,
by the very radicalness of its beginning, a beginning ex nihilo as it were, is redolent of the sacred.
In our search for America's
myth of origin we have considered the function the new continent served in the European consciousness and the way in which biblical themes, particularly as heightened
by the Reformation, shaped its
meaning.
«Here, unlike the concept familiar in the science of religion,
myth means nothing other than the report
by ardent enthusiasts of that which has befallen them.»
See, that's what I
mean by muddled... you humans took a little story, mixed it with some
myths from earlier religions and decided I was this all powerful god with an all powerful father (that supposedly turns hair on the head as well as beards white if you look at him) that cared about each and everyone of you.
In Greece, the
myth of Zeus overcoming his monstrous father Kronos
by means of intelligence and instituting the new order of the beautiful Olympian gods encapsulates a particularly potent vision of pagan subjectivity.
It is interesting that Schubert Ogden should suggest,
by way of finding a
means of breaking through Bultmann's dilemma, that we ponder the relation between analogy and
myth.
Each one of us understands the world and interprets events from a particular perspective — and that perspective is profoundly shaped
by our nonhuman and human environments, culture, socio - politico - economic location, and the
myths and symbols that organize and give
meaning and significance to our lives.
But
by myth he
meant that which, although it temporarily deceived, nonetheless pointed to a truth that could only be expressed in that form.
These
myths gave him hope because they told him that in the conflict between death and life, while life was not wholly victorious, yet death was
by no
means the last word.
I agree that my definition of «
myth» is open to misunderstanding, but at the same time I am convinced that it is more satisfactory than the alternative you suggest («
By «mythological» we
mean the presentation of unobservable realities in terms of observable phenomena») For one thing, «observable» may prove too narrow a term and «unobservable» too broad, since all spiritual attitudes are unobservable.
It was at first not easy to see in what sense Bultmann was using the word «
myth», and what he really
meant by «demythologizing».
That isn't what humans
mean by the word «
myth».
Culture
means the available truth claims, explanatory systems,
myths, stories, memories, loyalties, dreams, and nightmares
by which society lives.
The Bible is a book which includes * some * history of primitive Hebrew culture, and * some * good, practical, advice for beneficial human behavior (advice which can be gleaned in other places and
by other
means, btw); but mostly it is a compilation of ancient Middle Eastern historical fiction,
myth, legend, superst.ition and fantasy.
In the case of Christendom, the «autonomous world of
meaning and existence» was supplied
by the complex of
myths, goals and values of the religious tradition we now call Christianity.
For not only
myth has been repressed in the framing of modern conceptions of rationality but also — and equally — imagination, a mysterious faculty that is intimately connected with, and
by no
means the enemy of, good reasoning.
The concern about
meaning, which had been present even beneath the very earliest cosmological
myths, was now considerably magnified
by the emerging disquiet concerning the possible outcome of historical events.
Rollo May, writing in The Cry for
Myth, notes that the 20th century was once heralded as the age in which education would enable society to embrace a «religion cleansed of all superstition,»
by which he
meant any belief that went beyond rationality.
The keepers of those
myths that you probably have the most issue with, somewhat successfully changed the
meaning of the word
myth to the word lie... to make their own
myths (which they called parables and which were presented more in allegorical than historical form), to in their minds be perceived more as truth... and in God's own poetic justice, now have their cherished tales of perceived morality thrown into the same category
by those who make the same efforts at understnding the
meanings.
The term «
myth»,
by contrast, is so generally assumed to
mean simply «an untrue story» that it is probably impossible for most people to take the cognitive functions of
myth seriously.
It is, however,
by no
means certain that this is the essential character of
myth.
It is for this reason that SPUC has launched The Mayisha Campaign (Mayisha
meaning Life in Swahili) to raise awareness about maternal mortality, dispel the
myths put about
by abortion groups and lobby the Department for International Development to adopt an ethical foreign policy which respects the lives of both mothers and their babies.
Whether formulated
by Durkheim (a system of beliefs and practices related to sacred things),
by Weber (that which finally makes events meaningful), or
by Tillich (whatever is of ultimate concern) religion in its «classical» sense refers not so much to labels on a church building as to the imagery (
myth, theology, and so forth)
by which people make sense of their lives — their «moral architecture,» if you will.6 That human beings differ in their sensitivity to and success in this matter of «establishing
meaning» there can be no doubt.
By the end of Exodus, Pharaoh has been as
mean, brutal and ugly as he knows how to be — and as the
myth of scarcity tends to be.
And if evolutionary theory can be accommodated
by calling creation accounts
myths, presumably other aspects of the biblical world need to be corrected or altered in
meaning when confronted
by materials from more sources of knowledge than I wish to list.
Rather than brush this aside as an example of the irrelevance of the church, it deserves to be examined as a revealing example of what I
mean by the social power of
myth.
On the other hand, what we might be able to evince is at least the congruity between our
myths of
meaning and the fabric of nature disclosed
by modern science and consistent cosmological theory.
This is surprising to most parents, a common
myth told
by organizations who hate rear facing is that a rear facing seat in the rear
means no space left in the front regardless of car.
This
means that you can become pregnant at any time during the month, and this
myth has been spread especially
by over protective parents.
The
Myth of Self Soothing I'm sure you have heard these words, «you need to teach your baby how to self soothe, you can't go to them every time they cry, they need to learn this skill early...» Lets start with what we
mean by self soothing.
That turns out to
mean not just convenient truths, but also
myths and distortions, propagated
by algorithms which score them
by popularity, not truthfulness.
Since Charles Darwin published the theory of evolution
by means of natural selection in 1859,
myths and misinterpretations have eroded public understanding of his ideas.
Many of our perceptions are sculpted
by myth and hearsay, so I wanted to clear up what each of these terms can
mean.
Ukrainian and Russian dating forums do everything possible to help this
myth root in the heads of many foreign men looking for a perfect future wife
by means of the internet.
The Reaping (Warner Bros., March 30) Starring: Hilary Swank, David Morrissey, AnnaSophia Robb Director: Stephen Hopkins Rating: NR The Pitch: A fallen missionary (Swank) spends her time debunking religious
myths, until she visits a town and experiences things she can't explain
by scientific
means, including one creepy little girl.
By «cage - busting,» I mean finding ways to rethink the web of rules, regulations, contracts, and routines that have accreted over the past century, and to shrug off the self - imposed cage created by urban myths, professional norms, and a «culture of can't.&raqu
By «cage - busting,» I
mean finding ways to rethink the web of rules, regulations, contracts, and routines that have accreted over the past century, and to shrug off the self - imposed cage created
by urban myths, professional norms, and a «culture of can't.&raqu
by urban
myths, professional norms, and a «culture of can't.»
Let me explain what we in the hardware industry
mean by refurbished and dispel some of the
myths.
Private student loan forgiveness may be a
myth, but it does not
mean you will be crippled
by debt forever.
This
means you should never be afraid of damaging your credit scores
by checking your own credit reports, despite
myths to the contrary.
Pit Bull
Myths There are numerous myths circulating about pit bulls, some invented by people who are afraid of the breed and others disseminated by well - meaning pit bull advoc
Myths There are numerous
myths circulating about pit bulls, some invented by people who are afraid of the breed and others disseminated by well - meaning pit bull advoc
myths circulating about pit bulls, some invented
by people who are afraid of the breed and others disseminated
by well -
meaning pit bull advocates.
We will start
by looking at several common
myths about shelter dogs that keep some well -
meaning folks from adopting: