Sentences with phrase «measure of all things in»

Both questions lead in the same direction, toward the possibility of a provisional and qualified answer: if the character of happening only once is held to belong to the truth and measure of all things in their very reality, then there is indeed an essence which more than any other satisfies this truth - criterion, and this is the pure essence of time: time taken in itself, or pure movement — movement irrespective of any possible differentiation into the different kinds of movement.

Green was also previously at MASS MoCA with The Measure of All Things in 2014.

Not exact matches

In effect, it's an almost scientific approach of checking to see whether the thing being measured is actually the thing that is most important.

Stranger Things led the social - media pack out of 65 different brands, which ran 104 spots in 49 ad breaks on Fox for just under 49.9 minutes of dedicated ad time, according to iSpot.tv, which measures activity from more than 10 million smart TVs and tracks responses to TV ads on social and digital platforms.

In order to measure engagement, track response to the things your business is asking of customers after they interact with you.

The study's authors had 161 participants (who were almost exactly split between men and women) first read a passage in their normal voices to get baseline measures of their voices for things like loudness and pitch.

As an entrepreneur, you measure a lot of things in your business.

Some things are difficult to measure quantitatively, but those cases are usually where it's most important to try because you can cut through a lot of ambiguity and save yourself time in the long run.»

Cree considers free cash flow to be an operating performance and a liquidity measure that provides useful information to management and investors about the amount of cash generated by the business after the purchases of property and equipment, a portion of which can then be used to, among other things, invest in Cree's business, make strategic acquisitions, strengthen the balance sheet and repurchase stock.

So get involved in a micro version of the real thing and measure your success to see if you have chemistry.

«We've been looking at things like beacons: how can we utilize a beacon to measure in store visits or to kind of improve the communication messages we send our customers,» says Kraus.

As with many things in ecommerce, one size does not fit all, so it is important to measure and test the success of changes you make to your online store's pricing strategy.

On a traditional exchange, we're measuring things in microseconds and a handful of milliseconds of latency on a matching engine is viewed as really unacceptable.

An array of measures is selected from the overall credit supply (or what is the same thing, debt securities) to represent «money,» which then is correlated with changes in goods and service prices, but not with prices for capital assets — bonds, stocks and real estate.

For turnover in FX derivatives, several things stand out (Graph 4): (i) activity has generally risen over the past decade even when scaled by a measure of cross-border transactions; (ii) developed Asian markets stand out as having a high degree of turnover; (iii) there was a particularly strong increase in turnover in these markets between 2013 and 2016; and (iv) FX derivatives turnover in emerging Asian economies has also increased significantly in the past few years, but remains a small part of the global market.

While the extent of Stormy's notoriety is hard to measure, one thing is certain, according to several seasoned adult industry observers: in the span of four months this year Stormy has become the most famous living porn star — and arguably the biggest of all time.

«In our evolution as investors, one of the things we have discovered is that it is often the things that don't get measured that have a greater magnitude on investment returns than what is measured.

A few other things about inflation that are a bit odd are the importance of the goods and services that are included in the calculation basket (the UK's CPI measure of inflation conspicuously omits housing costs for example).

It'd be phenomenal to keep that up, but in terms of growth, it's more about people taking action and it's like I really want to measure the results, which is like pretty impossible to do, but at the same time that's why I really like things what we're doing with the student loan debt movement, where people are reporting back with how much student loan debt they're paying off.

However, the risk of being thrown off the scent can be reduced by having an objective way of measuring the ebbs and flows in the confidence that drives, among other things, the performance of the gold market.

More specifically, such measures will go into effect in July of 2018, by the look of things.

In the game of traditional banking, the measure of success of borrowing and lending depend only on a few things: the interest rate you borrow at, the interest rate you lend at, the quality of your loans, and the overhead of the bank.

Either earnings have to grow much faster than sales, or sales growth has to come from things that aren't advertising, or the ad industry has to grow much faster than it did in the past, or you have to pick an end point for the year you are measuring to that is very near today - or, you'd end up with Google having a huge share of global advertising spending.

In other words, a properly ordered will (one that leads toward good things in good measure) following closely on the heels of right reason (one that perceives and presents to the will goods really perfective of the human person) goes a long way to putting the passions in their place (which is not, emphatically, squashed way down into a virtual black holeIn other words, a properly ordered will (one that leads toward good things in good measure) following closely on the heels of right reason (one that perceives and presents to the will goods really perfective of the human person) goes a long way to putting the passions in their place (which is not, emphatically, squashed way down into a virtual black holein good measure) following closely on the heels of right reason (one that perceives and presents to the will goods really perfective of the human person) goes a long way to putting the passions in their place (which is not, emphatically, squashed way down into a virtual black holein their place (which is not, emphatically, squashed way down into a virtual black hole).

The principle of conformation expresses «the stubborn fact that whatever is settled and actual must in due measure be conformed to by the self - creative activity» (S 36), and also assumes that «universality of truth arises from the universality of relativity, whereby every particular actual thing lays upon the universe the obligation of conforming to it» (S 39).

By almost every standard for measuring such things the Evangelical Lutheran Church in America stands on the conservative side of mainline Protestantism.

These objectives are often very important, but few who measure practical theology in terms of pastoral skills recognize how much knowledge is required to do any of these things in ways that will yield more than short - term success.

Hmmm... maybe things we measure or anticipate in our minds do have relevance, or existence, even if the only place they exist are within the landscape of our grey matter.

We observe that at the lowest level of the evolutionary process, time is contingent in the sense that electronic and atomic radiations are short - lived, measured in millionths of a second; the movement is chaotic, diffused, haphazard, indeterminate as shown in the cloud chamber or the Brownian movement of molecules; the time is transient because entropy takes over; the movements are lost instead of being collected in the thing and perfective of the thing.

Preachers who allow themselves a playful measure of «pastoral omnipotence» over the text - as - object stand to discover things in and through it that elude their more timorous colleagues, he says.

Being disinterested, in the sense of not measuring one's own success by the spiritual success of those we are discipling is a good thing; but disinterested is not the same as dispassionate.

I suspect Dee knows more, and that she's not the only one, but some measure of privacy is important in ongoing legal situations, not wanting to set up potential for future harm, and not sure how things might / will be used.

The achieved value in the thing is always a measure of the interpretation, and the dyadic character of the truth relation is thus preserved.

It is therefore at its best more inclusively Biblical rather than evangelical only; it is directed indeed to sinful men who need to be reconciled to God but also to men who need in all things to grow up into mature manhood in the measure of the stature of the fullness of Christ and who are to interpret to others the meaning of Christian faith.

But measuring things that aren't really important and making a big show of managing them keeps a bunch of people in work.

It suffers ruptures in its being when it enters into matter, but imparts a measure of continuity to the things it energizes, and thereby «creates.»

The deliberate choice of these measures results in a world picture that discloses the length, time, and mass aspects of things.

And then, when, like most of the kids in the youth groups or Bible colleges, we found ourselves in a rather usual sort of life, surprisingly not preaching to thousands on a weeknight, we were left feeling like failures, like somehow we weren't measuring up, we weren't serving God effectively, we must have missed it because isn't our life supposed to be about doing big, successful things for God?

i agre with Dave and then some - christians (and other folks who are serious in their beliefs too) are comical, believing and praying to someone who can't be seen, can't be proven... (this is from the point of view of an empiricist, who is able to measure things) Christians (well, me for sure) are hypocrits - believing in fantastic ideals and guaranteed to continualy fall short - that is a fairly comical notion, but nonetheless, one I enjoy to continue to strive for - setting high ideals and striving towards them.

These ideals were inextricably bound up in his mind with a heightening and refining of the emotions, inextricably bound up with a sense of life governed more than anything by a sense of the measure of things.

Many readers will be familiar with some of the traditional «arguments for the existence of God», such as that everything has a prior cause, but that the causal chain can not be continued back indefinitely, so that there must somewhere be a First Cause; or that since there are various degrees of perfection there must be a Perfect One by whom all lesser degrees are measured; or that all change in a thing is caused by something else which leads eventually to some Prime Mover.

The remaining sixty five books of the Bible in some measure or the other also struggle with understanding who this God is and why He allows bad things / evil in our lives.

There is a lot of farcical chin - pulling in the book over various «possible candidates for nothingness» and «what «nothing» might actually comprise,» along with an earnest insistence that any «definition» of nothingness must ultimately be «based on empirical evidence» and that ««nothing» is every bit as physical as «something»» — as if «nothingness» were a highly unusual kind of stuff that is more difficult to observe or measure than other things are.

What does not come naturally to us is to accept the suffering that comes to us in life with a measure of grace and hope (even while striving to improve things).

It's a measure of how much things have changed in Russia over the past two and a half decades, following the collapse of Communism, that his statement did not seem particularly remarkable.

First Things has not only survived but has flourished, and continues to grow in readership and by every measure of influence.

Furthermore, Hartshorne asserts that human beings should have a measure of mediated and rationally based sympathy for all other human beings and, indeed, for all things in the universe.

Science does not «put man in the place of god» because science doesn't deal with things / beings that can not be tested or measured.

The statistics are merely sets of data measured in a specific context and at least the person who posted them had the respect to allow us to make our own interpretation rather than inserting his own opinion which is what Buddha actually wanted people to do... not just accept things on blind faith but interpret for themselves and experience for themselves.

It was anticipated in what James advised Ward, in the same letter, to do: find «a work which shall by its mere exercise interest him and at the same time allow him to feel that through it he takes hold of the reality of things — whatever that may be — in some measure» (LWJ).