Sentences with phrase «mechanistic view»

The phrase "mechanistic view" refers to an approach or perspective that sees things as purely mechanical or predictable, similar to machines operating according to fixed rules or mechanisms. It suggests that everything can be explained solely in terms of cause and effect relationships, without considering complex or abstract factors. Full definition
A too mechanistic view of reality is my basic objection to all forms of dialectic.
In the dominant mechanistic view, the information stored in a DNA molecule was seen as totally determinative of the future development of the organism.
... Capitalizing on the semiotic potential, heightened emotion, and the liminality of the birth itself, midwives seek to overturn mechanistic views of the faulty female body in need of medical management, replacing them with the language of connection, celebration, power, transformation, and mothers and babies as inseparable units.
The goal of therapy within Bateson's view of mind would be to increase our aesthetic resonance with the unity of contexts, transforming our consciousness from a linear, mechanistic view of reality to one governed by the aesthetics of patterns.
We return, now, to the final theme of the materialist's story, the mechanistic view of man himself.
Quantum theory overthrew the deterministic and mechanistic view of the 18th century and made people think that matter moves at random in unpredictable ways.
Instead of a mechanistic view of the universe, the process - relational understanding is holistic and ecological, seeing the world as dynamic, creative, throbbing, pulsating with energy, interrelated and interdependent.
This abandonment of the intellectual task of understanding the world is as detrimental to society as was the mechanistic view that it partly replaced.
A mechanistic view of nature presupposed causes as necessary relations.
It is to reject the mechanistic view of matter and make the radical proposal that there are more subjects in the world than were ever dreamed of by any mechanistic theory.
The mind - body «problem» is one of the whack - a-mole heads that popped up with the early modern adoption of a mechanistic view of reality.
This was the dominant view amongst those who first formulated the mechanistic view of nature in the seventeenth century.
The easiest «solution» to such a dilemma is to be schizophrenic: accept the mechanistic view in science and to accept freedom and responsibility in personal relations, politics and religion.
This offers an alternative to the mechanistic view of the nature of reality, and substitutes creativity in place of determinism.
The mechanistic view of the world was a happy accident.
The mechanistic view conceived of reality as consisting in the least common denominator — a non-living, non-valuing and non-mental particle.
The thought of the Western world for the past two hundred years has been dominated by a mechanistic view of the nature of reality.
In doing so, he also adopted the dualism of existentialism concerning the relation between lifeless, inert so - called physical matter, a mechanistic view of the non-human natural world, and the subjectivity of human beings.
At a time when his own research and daily experience were alerting him to the rich complexity of congregational life, Hopewell encountered people within the very churches he studied who «had sold out to a mechanistic view of what was going on within their congregations.»
Referring particularly to the rise of the mechanistic view in the sixteenth century, Griffin (1986) says
The importance of all this is that the origin of modern science was not dependent upon a mechanistic view of the world.
Indeed, as Harvey Sindima's essay in this book attests, mechanistic views have contributed to the threatened destruction of the earth not only in the West but also in Africa.
The French priest Marin Mersenne was Descartes» chief correspondent and his forerunner in advocating a mechanistic view of nature.
What is really surprising in retrospect is the way in which the Christian church lined itself almost exclusively with the mechanistic view of the universe.
The interesting question for us is why it is that the church in the West in the sixteenth century and ever since opted with the majority for the mechanistic view of the universe, particularly in view of the fact that the organic view is in many ways more supportive of Christian faith than the victorious mechanistic view.
The mechanistic view tries to explain all kinds of change in terms of the relative movement of things; but there is also, especially in living organisms, an inner kind of change which is goal - directed.
That's too bad, because an open and unbiased approach to spirituality can help us experience aspects of reality that empirical science has not yet found the means, or the will, to investigate — though it is gradually beginning to develop beyond a Newtonian, mechanistic view.
The processes of nature are regarded by the mechanistic view as being a relation of cause and effect, which is a relation of equivalence, energy and momentum remaining constant; causality implies quantitative equivalence.
According to Whitehead, this pretense leads to the mechanistic views of the universe that pervaded modernity (SMW 76).
In the eighteenth century, Newtonian mechanics led to a mechanistic view of the world and a deistic understanding of God the cosmic clockmaker.
She speaks here of «the mechanistic view of nature, developed by the seventeenth - century natural philosophers and based on a Western mathematical tradition going back to Plato».40 «This view assumes that nature can be divided into parts and that the parts can be rearranged to create other species of being.»
Although many «conservative» Christians seem to be committed to the mechanistic view of nature with the accompanying «supernaturalism» which separates God from the world, what they are conserving has little to do with the Bible.
Namely, in this mechanistic view of nature — a matrix of external relations between independent, isolable relata — the object perceived consists of an active, unconditioned cause, while the event of perceiving exists as a passive, determined effect of this and other causes, as the last link «at the end of a chain of physical and physiological events which alone can be ascribed to the «real body»» (PP 75f).
Christian theology wedded itself to the mechanistic view of nature and supported the research it inspired.
In the past few decades, however, this view has come under attack, as scientists and philosophers increasingly adopt a mechanistic view of the universe, in which physical laws govern our every move and choice.
It's the nagging persistence of a mechanistic view of humanity that troubles Church officials.
As I have said, the mechanistic view of life, nature and «progress» caused a rift between reality and human action.
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