I think part of the issue is that he has
a mechanistic view of the world and does not understand complex systems with feedbacks.
We just talked about
the mechanistic view of how intestinal calcium absorption compensates for any potential loss in the urine, but there are a lot of other ways to look at it, too.
It's the nagging persistence of
a mechanistic view of humanity that troubles Church officials.
In the past few decades, however, this view has come under attack, as scientists and philosophers increasingly adopt
a mechanistic view of the universe, in which physical laws govern our every move and choice.
Christian theology wedded itself to
the mechanistic view of nature and supported the research it inspired.
Although many «conservative» Christians seem to be committed to
the mechanistic view of nature with the accompanying «supernaturalism» which separates God from the world, what they are conserving has little to do with the Bible.
But
the mechanistic view of nature in deism can itself be challenged, as we will see, from the standpoint of post-Newtonian science.
The worldview that has been increasingly dominant since the seventeenth century, due to the work of Galileo, Descartes, Boyle, Newton and others is
a mechanistic view of nature.
The interesting question for us is why it is that the church in the West in the sixteenth century and ever since opted with the majority for
the mechanistic view of the universe, particularly in view of the fact that the organic view is in many ways more supportive of Christian faith than the victorious mechanistic view.
What is really surprising in retrospect is the way in which the Christian church lined itself almost exclusively with
the mechanistic view of the universe.
The French priest Marin Mersenne was Descartes» chief correspondent and his forerunner in advocating
a mechanistic view of nature.
The importance of all this is that the origin of modern science was not dependent upon
a mechanistic view of the world.
A too
mechanistic view of reality is my basic objection to all forms of dialectic.
The goal of therapy within Bateson's view of mind would be to increase our aesthetic resonance with the unity of contexts, transforming our consciousness from a linear,
mechanistic view of reality to one governed by the aesthetics of patterns.
The thought of the Western world for the past two hundred years has been dominated by
a mechanistic view of the nature of reality.
This offers an alternative to
the mechanistic view of the nature of reality, and substitutes creativity in place of determinism.
A mechanistic view of nature presupposed causes as necessary relations.
Instead of
a mechanistic view of the universe, the process - relational understanding is holistic and ecological, seeing the world as dynamic, creative, throbbing, pulsating with energy, interrelated and interdependent.
Quantum theory overthrew the deterministic and
mechanistic view of the 18th century and made people think that matter moves at random in unpredictable ways.
... Capitalizing on the semiotic potential, heightened emotion, and the liminality of the birth itself, midwives seek to overturn
mechanistic views of the faulty female body in need of medical management, replacing them with the language of connection, celebration, power, transformation, and mothers and babies as inseparable units.
Not exact matches
(4) Descriptions
of evolutionary mechanisms also share in the
mechanistic and materialistic biases
of science — which easily becomes translated into materialism as a world
view.
Then there is the other issue
of some people selling the
mechanistic view short and claiming it somehow cheapens our experience
of the world.
This abandonment
of the intellectual task
of understanding the world is as detrimental to society as was the
mechanistic view that it partly replaced.
Although this doesn't take one out
of the
mechanistic view, one can't then necessarily jump to the claim that a God must have started it all.
Much
of the criticism
of the
mechanistic view comes form people with an agenda (to argue for the existence
of a supreme being).
On the one hand, certain zones
of experience are
viewed as impermeable to
mechanistic explanation (poetry or religious inspiration, for example) and are thus simply excluded from relevance.
reflects the impact
of dehumanizing social forces and reductionistic (and
mechanistic)
views of man which are among the causes
of psychopathology.
There is no «problem
of evil» for this
mechanistic and deterministic
view of the world, for the place
of God is finally taken altogether by blind chance, causality, and impersonal law.
The
mechanistic view conceived
of reality as consisting in the least common denominator — a non-living, non-valuing and non-mental particle.
An over-arching reason for experimenting with process philosophy as a contribution to feminist construction
of a new
view of relations is that it provides a cosmology radically different from dominant
mechanistic and patriarchal world
views.
However, most important for our immediate purposes, the
view that there are limitations on both
mechanistic and teleological causal explanations
of creative events is expressed in Peirce's own writings.
In the dominant
mechanistic view, the information stored in a DNA molecule was seen as totally determinative
of the future development
of the organism.
Recognizing the need for liberation from inward and outward sources
of oppression, it also proposes a liberating vision free from the suffocating constraints
of the
mechanistic, deterministic, substantialist
view of reality, it is all the more remarkable in having been written by two professional theologians, although one
of them, to be sure, is a professional biologist.
In fact, Russell thinks that the death
of Whitehead's younger son, Eric, in air combat in 1918, significantly shifted his
views: «The pain
of this loss had a great deal to do with turning his thoughts, to philosophy and with causing him to seek ways
of escaping from belief in a merely
mechanistic universe.»
If indeterminacy is an objective feature
of reality, contrary to the
mechanistic, deterministic
view, there is real potentiality and novelty in the universe.
Each
of these approaches bifurcated the relation between science and religion, and adopted the dominant
mechanistic, deterministic, substantialist
view of reality.
In the
mechanistic, deterministic, substantialist
view, laws
of nature are inflexible, static, and inviolable.
In its encounter with the sciences, process thought has not only appropriated new scientific insights but has attempted a mutual transformation through which the sciences are liberated from the dominance
of the
mechanistic, deterministic, substantialist
view into a holistic relational vision that is more coherent, consistent, adequate to the facts, and congruent with the best in the contemporary scientific enterprise itself.
What the
mechanistic view fails to account for adequately is our common experience
of subjectivity.
They have in their undertone the
mechanistic world -
view that suggests that a good society must function like a machine whose operation is controlled by the laws
of nature» (pp. 44 - 5).
A
mechanistic perspective entails
viewing the world in the image
of a machine.
Referring particularly to the rise
of the
mechanistic view in the sixteenth century, Griffin (1986) says
Indeed, as Harvey Sindima's essay in this book attests,
mechanistic views have contributed to the threatened destruction
of the earth not only in the West but also in Africa.
The church opted for the
mechanistic model
of the universe, though in many respects the organic
view would have been much more supportive
of Christian faith.
The processes
of nature are regarded by the
mechanistic view as being a relation
of cause and effect, which is a relation
of equivalence, energy and momentum remaining constant; causality implies quantitative equivalence.
Much in the experience
of Blacks,
of Latin Americans,
of Africans,
of Hindus, and
of Buddhists, as well as
of women, favors this ecological
view of nature against the
mechanistic one.
The implications
of such a
view may be much more disturbing to traditional Christianity, but they must not be confused with those
of an earlier
mechanistic naturalism.
In this paper I will try to show that the world
view of process cosmology is reasonable from the standpoint
of ordinary
mechanistic, reductionistic science.
Dan Jones's article (16 April, p 32) explores whether a
mechanistic, and therefore deterministic,
view of what we are degrades...
There are no absolute values in the whole blind tragedy
of mechanistic Nature — nothing is either good or bad except as judged from an absurdly limited point
of view.