Let me get this right.Marya somebody is claiming to be
a member of Alcoholics Anonymous, and then put her name on the cover of a book.Her name, picture are all over the news.Yeah, she «s real anonymous.She has one up Jane Valez - Mitchell.
It seems to me as if everyone is living as
members of Alcoholics Anonymous do, day by day.
Another side of the pastor's opportunity lies in the fact that
members of an alcoholic's family often need understanding counsel as much as the alcoholic.
A Member of Alcoholics Anonymous.
As a proud
member of Alcoholics Anonymous... this particular stance is very common in AA.
Compliance is essential for
any member of the alcoholic beverage industry.
He is
a member of Alcoholics Anonymous, saw her drinking in her car and can add two plus two.
I've seen it with
members of Alcoholics Anonymous.
Specialties: Anxiety, depression, abuse, spirituality, Christian counseling, missionary care, premarital counseling, adult children of alcoholics and family
members of alcoholics or addicts, parenting, Sand Tray therapy, Emotion Focused therapy.
Not exact matches
Independent: Less than 25 percent
of the craft brewery is owned or controlled (or equivalent economic interest) by an
alcoholic beverage industry
member that is not itself a craft brewer.
Whenever a discussion
of alcohol comes up among
members of my congregation, and someone mentions the story about Jesus turning water into wine for his first public miracle, one point is inevitably made: that the wine back then was watered down so much it had little or no
alcoholic content, making it barely more than grape juice.
In his book Not God: A History
of Alcoholics Anonymous, Ernest Kurtz crystallizes that «the fundamental and first message
of Alcoholics Anonymous to its
members is that they are not infinite, not absolute, not God.»
In the spring it was decided to publish a book which would record the collective experiences
of the early
members to help other
alcoholics.
The term «sponsor» came into use as a result
of certain hospital programs which admitted
alcoholics only if they were sponsored by an AA
member.
The advantage
of the all -
alcoholic ward is that the entire atmosphere can become saturated with AA's spirit
of hope, particularly if the nurses and attendants are Alt
members.
In a sense, when such facilities reach
members of the homeless
alcoholic population, they constitute a kind
of AA equivalent to the rescue mission.
One
of the more outspoken
alcoholics I interviewed told
of a young minister who apparently tried to use the AA group as a means
of obtaining
members for his church.
A fifth type
of preparation for counseling
alcoholics consists
of becoming closely related to several AA
members and to an AA group.
Alcoholics Anonymous began as a way for
members of society to discuss their addiction and maintain sobriety without the scrutiny
of society or the risk
of personal or professional ruin.
The minister should view the achievement
of the goals
of treatment as a team effort involving, as a minimum, a physician, an AA
member, the
alcoholic, and himself.
The feeling expressed by some AA
members that «only an
alcoholic can help an
alcoholic» has influenced the thinking
of many ministers to the detriment
of their confidence in their own ability to really help the
alcoholics who come to them.
Each
member of the team has special skills to bring to the common task
of helping
alcoholics recover.
Its program
of service and ministry has demonstrated that the clergy can be trained for a special ministry to
alcoholics, provided there are more institutions that can use their services as active
members of the staff cooperating with others.
My ministry as pastor and as staff
member of an alcoholism treatment hospital brings me into close counseling contact with, well over a thousand
alcoholics every year.
Based on various research studies, it could be estimated that approximately twenty - five
of his
members have been hospitalized for major mental illness in the past, twenty - four are
alcoholics, another fifty are severely handicapped by neurotic conflicts, and another one hundred by moderate neurotic symptoms.
Of AA., he says: «Considering Alcoholics Anonymous, for instance, two studies cited by Fingarette that looked at eighteen - month followups of people in AA found that at most, 25 percent of people were still attending meetings, and that among regular AA members, only 22 percent consistently maintained sobriet
Of AA., he says: «Considering
Alcoholics Anonymous, for instance, two studies cited by Fingarette that looked at eighteen - month followups
of people in AA found that at most, 25 percent of people were still attending meetings, and that among regular AA members, only 22 percent consistently maintained sobriet
of people in AA found that at most, 25 percent
of people were still attending meetings, and that among regular AA members, only 22 percent consistently maintained sobriet
of people were still attending meetings, and that among regular AA
members, only 22 percent consistently maintained sobriety.
And the conclusion by the «staff
member of a world renowned hospital» who said
of two
alcoholics: «There is no doubt in my mind that you were 100 % hopeless, apart from divine help.»
Regrettably for A.A., I believe, the writer
of A.A.'s official biography
of Dr. Bob Smith (DR. BOB and the Good Oldtimers) then gratuitously added the following statement — which was not at all a part
of the Amos report: «It might also be noted that many terms now considered by A.A.'s to be misleading were then used, not only by non-A.A.'s discussing the movement, but sometimes by
members themselves: «cure,» «ex-
alcoholic,» «reformed
alcoholic»» (DR. BOB and the Good Oldtimers, pp. 135 - 36).
Think
of five and one - half million
alcoholics and twenty million family
members caught in a gigantic web
of suffering.
The response
of the AA
member suggests both a useful test
of a person's motivation to stop and an excellent general approach to an
alcoholic:
A staff
member from the office
of Social Welfare
of the denomination provides the preparatory training for the congregation, secures the
alcoholic, and is available for follow - up guidance as problems arise.
I was thrown out
of AA whern one
of the esteemed older
members solemnly said,»
Alcoholics only have jail, hospital or death to look forward to».
In calling on a woman
alcoholic, it is crucial for the minister to take a woman
member of AA with him.
When a minister goes to see an
alcoholic at his request, it is often advisable to obtain his permission to bring a
member of AA along.
Third, the minister can arrange for him to get acquainted with an experienced and accepting AA
member who may serve as a bridge to feeling at home in an AA group [In a study
of factors which produce «readiness» for affiliation with AA, Harrison M. Trice discovered that
alcoholics with the following characteristics tend to relate effectively to AA: Before contact with AA, they often shared troubles with others, had lost drinking friends, had heard positive things about AA, had no relative or friend who had quit through willpower.
To help
alcoholics effectively, the team should include stable AA and Al - Anon
members of both sexes, and a physician who is acquainted with current medical approaches to the problem.
The differences in general class background
of various denominations tend to influence the approach which their
members and leaders take toward
alcoholics.
And, to give the recovered
alcoholic a similar opportunity to listen to
members of other disciplines who are interested and knowledgeable in the problem
of alcoholism.
In addition, he has an opportunity to encourage carefully selected AA
members to establish a relationship by visiting the
alcoholic in the hospital (with the permission
of the person and his doctor).
The typical outcome
of such a meeting is that the AA
member invites the
alcoholic to come with him to an AA meeting.
(1) To create an occasion and an atmosphere in which
members of the clergy and other professional people may learn more about alcoholism and observe the recovered
alcoholic through his own story.
Marriage counseling for the parents, conjoint family therapy for all the
members of the family, or psychotherapy for the disturbed child and the parents at a child guidance clinic — all these can be effective ways
of healing the emotional wounds suffered by children in the chaos
of the
alcoholic home.
The average parish pastor has considerably more opportunities to help
members of families
of alcoholics, than he has to help
alcoholics.
The book
Alcoholics Anonymous contains an example, written by the wives
of early
members,
of how a wife might avoid overprotecting the
alcoholic:
As a matter
of fact, they often do not, and the pastor does well to keep close to a family even after the
alcoholic member has achieved sobriety.
The other reason why the pastor has more opportunities
of this kind is the fact that
members of the family are often accessible to him when the
alcoholic is not.
Warm, accepting groups
of members in any local church can provide a constructive alternative to the
alcoholic's flight into the bliss
of the bottle.
The way that
Alcoholics Anonymous
members share their experiences
of suffering is akin to what happens in a military unit or a musical group or a family, where the idea
of «we're all in this together» becomes particularly strong, said Keith Humphreys, professor
of psychiatry and behavioral sciences at Stanford University.
There is a steadfast tradition in the 40 - year history
of the
Alcoholics Anonymous fellowship that practically every
member has had a spiritual experience which «quite transforms his outlook and attitudes.»
Further undergirding regular attendance is the fact that an essential part
of the recovery program is for the
member to carry the message to other
alcoholics.