Sentences with phrase «members lived in a community»

Not exact matches

They may live far away from family members or have few close friends because they are not involved in church or community organizations where most friendships are developed.

Hashrocket is known for its extensive use of the open - source web framework for software code writing, so a member of the online Ruby community who lived in Chile reached out to Fernandez because he was interested in operating RoR in Chile.

With Starbucks's growth and more than 1 million active duty members of the U.S. military transitioning to civilian life in the coming years, Starbucks sees the commitment as a strategic form of outreach to the military community.

Suddenly, there was a staking rush in our community,» said Chief Cornelius Wabasse, attending a Christmas feast for band members living in Thunder Bay, Ont.

The overwhelming majority of members live outside of Chicago, mostly in communities where access to contemporary men's fashion is slim to none.

In addition to sharing stories about his work and family life, he invites community members to share their stories of how they've discovered their calling in life, and encourages them to celebrate their successeIn addition to sharing stories about his work and family life, he invites community members to share their stories of how they've discovered their calling in life, and encourages them to celebrate their successein life, and encourages them to celebrate their successes.

«Since the tragedy in Parkland, Florida, a number of companies have decided to sever their relationship with the NRA, in an effort to punish our members who are doctors, farmers, law enforcement officers, fire fighters, nurses, shop owners and school teachers that live in every American community,» the NRA said in a statement.

In support of our philosophy to give where we live, TELUS, our team members and retirees have contributed $ 440 million to charitable and not - for - profit organizations and volunteered more than 6.8 million hours of service to local communities since 2000.

We all go to work each day to provide for our families, make a difference in the lives of our clients, community members and industry peers, while building a business we can be proud of!

As a company, we encourage our employees to strive for work - life balance and become active members in their community.

Tim is a husband and father first and lives in Charleston, South Carolina, where he and his wife, Andrea, are the proud parents of two boys, Kieran and Connor, and are active members of their community.

It appears that the PCs are both understating the condition of disrepair of hospitals and in some cases, using their power to move projects up the priority list in order to benefit the political interests of PC caucus members at the expense of the health of those living in more needy communities» said Notley In a written response to a request from NDP Leader Rachel Notley, the Auditor General has committed to an audit of the government's capital planning procesin some cases, using their power to move projects up the priority list in order to benefit the political interests of PC caucus members at the expense of the health of those living in more needy communities» said Notley In a written response to a request from NDP Leader Rachel Notley, the Auditor General has committed to an audit of the government's capital planning procesin order to benefit the political interests of PC caucus members at the expense of the health of those living in more needy communities» said Notley In a written response to a request from NDP Leader Rachel Notley, the Auditor General has committed to an audit of the government's capital planning procesin more needy communities» said Notley In a written response to a request from NDP Leader Rachel Notley, the Auditor General has committed to an audit of the government's capital planning procesIn a written response to a request from NDP Leader Rachel Notley, the Auditor General has committed to an audit of the government's capital planning process.

Together, we are dedicated to supporting service members and their families in their transition from military to civilian life, and to fostering a spirit of connection and understanding between the civilian and military communities.

i am an honored member in my community, I have changed children lives, I have changed adult lives for the better.

Our son's family are members of a community church (Southern Baptist, more or less), where, last Sunday, the pastor preached on putting faith into practice, and pointed out that there are about 250 orphans living in our area.

I am the first in line to step up to the plate to help someone in need (a friend told me about a homeless man living under bridge in a small town of 1500... everyone knew he was there; police, mayor and other community members, though NO one did a thing, I personaly went bought a sleeping bag and 100.00 worth of food, storage bags and toiletries and whatever I thought he may need and this is the first time brought up.)

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

If abortion and related life issues are in fact the great civil - rights issues of our time» in that they test whether the state may arbitrarily deny the protection of the law to certain members of the human community» then Griswold eventually led to a situation in which the Democratic and Republican positions on civil rights flipped, with members of today's Democratic party playing the role that its Southern intransigents played during the glory days of the American civil - rights movement.

It is not unlike a quote I read in Life Together by Dietrich Bonhoeffer,» «A community which allows unemployed members to exist within it will perish because of them.»

The acute sufferings of that time brought to a head the misgivings about God's providence in history which had been aroused by long - continued misfortunes and disappointments; for these sufferings not only fell upon a people which had made sincere and persistent efforts to observe the law of God in its corporate life, but they fell most heavily upon the best members of the community.

Around Agatha's moral axis revolve, frequently in erratic orbit, the members of Staggerford's closely knit Catholic community: French Lopat, the Vietnam vet who scratches out a living as a fake Indian for the tourist trade; Lillian, Agatha's best friend, who gets her news from supermarket tabloids; Imogene, Lillian's daughter, a liar and backstabber; Sister Judith, a New Age nun who imagines the Creation as God laying a giant egg.

Therefore, in practice, religious liberty now frequently describes the freedom of a community to live in accordance with a moral vision shared among its members.

Matthew 18 described how the community could live as a free congregation of brothers without having any members placed in positions of superiority and control, held together only by brotherly service, imposed upon all» (Schweizer, p. 398).

Religious members of the movement are embarking on our 40 Days for Life campaign, in which we pray, fast, hold vigil, and perform community outreach, all in service of saving men, women, and children from abortion.

In addition to Stetzer and Rainer, an interdenominational panel of experts will discuss how small churches are making a biblical impact in the lives of their members and in their communitieIn addition to Stetzer and Rainer, an interdenominational panel of experts will discuss how small churches are making a biblical impact in the lives of their members and in their communitiein the lives of their members and in their communitiein their communities.

This also is the reason that every Christian must of necessity be «high church,» not in any denominational sense, not with any ecclesiastical overtones, but simply because to be a Christian at all — as we have defined it — means to be a member of that great community of Christian life and worship and faith which has come to be known as «the church.»

It placed great emphasis on the establishment of lodges for communal living; each member of the lodge would engage in a useful community activity such as cultivation, education, or commerce which would make the lodge self - sufficient.

Thom Rainer, LifeWay President, will be joining me along with a panel of small church pastors as we talk through how small churches are making a biblical impact in the lives of their members and in their communities.

It is a dynamic and living community, whose members are united in a common allegiance and common response to Jesus as the community both remembers him and proclaims his significance.

«1 Many of us who live in urban, industrial settings forget that we are members of a larger community of life, that we share with other creatures a common evolutionary heritage, that we depend on them for our sustenance, and that the earth is their home as well as our own.

This unique emphasis upon what in Anglo - Saxon cultures we call «the communitarian individual» (the individual who is not atomic and alone, but a member of many different, smaller communities) provides two different forms of protection from the State, one for the individual person and the other for what Edmund Burke called «the little platoons» of daily life.

When a group of parents in a community of faith work together to educate their children in the life of faith, this gives members of each family something in common with other families.

It is not likely that Christians in families can live together in Christ if family members have not participated in and learned the meaning of repentance and forgiveness through their life as members of a Christian community.

And yet another member of the Muslim community, Essam Fathy, said he was proud to be living in America.

Through Christian education the fellowship of believers (the church) seeks to help persons become aware of God's seeking love as shown especially in Jesus Christ and to respond in faith and love to the end that they may develop self - understanding, sell - acceptance, and self - fulfillment under God; increasingly identify themselves as sons of God and members of the Christian community; live as Christian disciples in all relations in human society; and abide in the Christian hope.

The quality of life in the community has been on the whole satisfactory for the members.

We have good reasons why we don't believe in God, many of us can live as productive, amiable members of the community.

That said, the reason many Old Catholic and Independent Catholic denominations have avoided the pedophilia scandals has more to do with the form of governance (synod - based decision making, laity inclusive or laity directed), recognition that clergy are mere humans with a special calling and ministry (as opposed to «always to be obeyed» representatives of the «monarchy» / Vatican and king / Pope), clergy are often members of the community at large (married or not, they have homes, careers, and lives outside a rectory), and the fact that clergy have not been brought up in seminary / parochial schools as young boys where they learned how to be abusers because they were abused themselves, but in homes.

The Bible was not written for the unbelievers (atheist, members of the religious and gay community, etc) and in their sinful state they are alienated from the life of God through the ignorance that is in them (Eph.

The local church must more intentionally structure its life so that it becomes a decision making community in which members have a large voice.

God makes life good by creating communities in which life is so related to life that all the enjoyments, powers, and appreciations of each individual enhance the good of all the other members of the community.

After several months in a Bible study - growth group (led by their pastor) the members began to look for ways to share their new awareness of relationships and the Christian life in their community.

I believe in charity, in helping, in communal living, in communities coming together and helping the weaker member.

The event was seen as hugely insensitive in the wake of the Parkland shootings, in which a gunman used a weapon similar to the AR - 15 rifle to take 17 lives and was protested by members of the community.

But afterward, by what have been called «many infallible signs,» the members of the early Christian community were convinced that he was not a figure in the dead past but was somehow wonderfully alive as their present, living, and active Lord.

It does mean that he was himself remembered as being the kind of person he was, that this memory has come down to us in the Christian community, both in the New Testament and as a «living voice,» and that as members of that community we have entered into this memory.

As natural men, Paul is saying, we die; as members of the new community we share proleptically in the life of the world to come, the new and divine order which is indeed already breaking in upon us.

For as members of Christ's community the living are indeed even now in possession of the power of the resurrection, the Holy Spirit.

Nouwen, who later in life confessed that he had known since he was six years old that he was attracted to members of his own sex, would, in lectures and books, «speak of the strength he gained from living in community, then drive to a friend's house, wake him up at two in the morning, and, sobbing, ask to be held.»

Those who responded to this appeal and placed themselves under the judgment and mercy of God as declared in Jesus Christ, became members of the community, the Church, within which the new life could be lived.