Sentences with phrase «memories is a tradition»

My favorite Christmas memory is a tradition in our family.

My favorite Christmas memory is a tradition that we do every year.

My favorite Christmas memories are the traditions we have — some of which have carried over from my childhood — picking out a special new ornament every year, rushing down the stairs on Christmas morning to look in stockings, and sharing a leisurely Christmas breakfast before opening gifts.

My favorite Christmas memory is a tradition that occurs each year.

My favourite memory is a tradition in our house, and that is opening our stockings once we all pile onto our parents» bed.

Not exact matches

Call upon the various religious groups bound by the same national fabric to address their mutual state of selective amnesia that blocks memories of centuries of joint and shared living on the same land; we call upon them to rebuild the past by reviving this tradition of conviviality, and restoring our shared trust that has been eroded by extremists using acts of terror and aggression;

The Christian faith is incarnational and historical and therefore involves times, places, memories, traditions and communities.

That way of living — shaped by memory, bounded by tradition, directed to the future, formed to meet obligations both sacred and profane, and ultimately answerable to permanent truths — can not be embodied in the practice of lone individuals, because at its essence it is about relational commitments.

I should be disposed to conclude that while the general tradition held that Christ «rose from the dead» (commonly understood to mean that he emerged from the tomb in which his body had been laid) it preserved also a genuine memory that on that Sunday morning his tomb was found broken open and to all appearance empty.

In all probability, it was the vividness of the memory of that pre-Easter fellowship between the disciples and the earthly Jesus that provided the pattern for the development of that remarkable sense of fellowship between the early Christians and the risen Lord which is such a feature of primitive Christianity — and which has had such an effect on the Jesus tradition.

As Johann Baptist Metz and John Cobb have seen in correspondence, it is the memoria of the Christ - event that plays a crucial role in the theological notion of revelation.10 In this view a certain historical tradition of narration and reflection recalls the experience of a unique revealing event by memory.

Paul himself is about to pass into memory, to become part of «tradition.»

The memory of it was preserved by those who handed down the tradition, and the evangelists recorded it, even though it was perplexing and even embarrassing for them.

His treatment of tradition, moreover, explicates the mechanisms by which communities of memory and individual identities are linked.

In considering churches as communities of memory, therefore, we must ask how strong this tradition will be and what goods it will convey.

And what is a human, but an odd mixture of body, soul, spirit, relationships, customs, language, culture, memories, and traditions?

The church is also being regarded as an important community of memory because the other sources of a rich narrative tradition — families, ethnic groups, residential communities — are also subject to the growing pressures of change, while more recent institutions, such as business firms and the mass media, are believed to have only shallow ties to the past.

«While noting that the burial tradition may be simply a postulate «derived from the fact of Jesus» death or knowledge of Jewish purity concerns» rather than the memory of an historical event, Luedemann's own preference, influenced in part by John 19:31 - 37 and Acts 13:20, is that Jesus was buried by Jews who were not his followers.

Thus do great traditions end, and a culture that in living memory still read The Pilgrim's Progress and readily recognized quotations from Isaiah now watches Sex in the City and thinks Vanity Fair is a magazine.

The heavy reliance on its own internal historical memory may seem to imply that Christianity is just another esoteric religion, accessible only to a group of insiders There is, of course, a certain insider's perspective in any faith tradition, but it would be contrary to the inclusive character of Christianity to interpret our belonging to a Church community as though it were a position of privilege that separates us from those not so gifted.

Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums, bodies of law and religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the human race — all this we may see as no more than an outer garment, an epiphenomenon precariously superimposed upon all the other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the matter.

From the beginning the facts were preserved in memory and tradition as elements in the Gospel which the Church proclaimed.

The fact is, it simply makes sense, to anyone with the most elementary notion of how the Catholic tradition alwaysworked before the distortions of recent decades (which please God, after another decade or two of the current mopping up operations, and the retirement of a few dozen more bishops, will soon be a distant memory).

Let us look at the part of the tradition in which the process of change was under least control because there was little, if any, actual memory by which to check it — the tradition concerning Jesus» birth.

But whether Jesus» descent from David was a genuine memory or an inference from his messiahship, the two quite different genealogies which in Matthew and Luke support this belief can hardly have belonged to the most primitive tradition.

Though Robert Bellah and his coauthors found that the «first language» of Americans is the discourse of individualism, they also heard Americans across the country speaking communitarian «second languages,» languages of «tradition and commitment in communities of memory.»

In my own work on Cyprian, I emphasised that «it is precisely within the kaleidoscope that the quest for memory ought to be located, «as part of a discursive formation, rather than as part of a continuous tradition with roots stretching back to antiquity.»»

Similarly, the P tradition is an attempt to mediate the old memory in the despairing situation of Exile.

The creation of tradition, the communal memory of the church expressed in and through her cultural life, is the continuous act of the church's worship of her Lord.

Form criticism underscores the role of oral tradition by demonstrating that much of profoundest meaning in the Old Testament is closely related to a continuing cultic activity which was largely sustained by the mouth and memory of successive generations of participants.

They were primarily concerned to investigate the overlap between the genuine memories of Jesus embedded in tradition and the church's proclamation of him as Christ.

While great attention therefore needs to be paid to the manipulation of power and the management of economic and political forces, we know that the primary mode by which a community reconstitutes itself is by its interpretation, by its reflection on ancient memory and tradition, and by its recasting of that memory and tradition in new ways that are resonant with the new situation.

Based initially on personal memories of the historical figure of Jesus, the Jesus Christ worshipped in the Christian tradition has been shaped by the collective imagination and devotion of the Christian community.

Congregations that should be communities of memory are too often, Ellingson admits, congregations that have little understanding of their own theological tradition.

It is through our specially charged participation in the internal memory of a tradition that we are placed in touch with the promissory interpretation of what might otherwise appear only as a series of inconsequential occurrences.

Past history is for him something dead and done with, something which does not vitally affect us, something which exists only in the memory, which is dependent on tradition and all its hazards, and which is therefore subject to criticism and essentially relative.

They can't have all been there the same year, but my memory puts together on the table sweet potatoes and yams, butternut squash and the white potatoes mashed with milk and butter that — in one of those family traditions by which chores get divvied up — we were told only Uncle Hugo could make well.

The narrative is shaped in a tradition which especially reveres the name, memory, and person of Moses.

(3) Patristic quotations are not always absolutely reliable: (a) the Church Father may have been quoting not from a text but from memory; (b) he may have used more than one manuscript; (c) his own works may not have been correctly transmitted; study of their manuscript tradition is required.

One of my favorite things about this time of year in the blogging world is learning about how other people celebrate the holidays including their memories and food traditions and this bountiful bowl looks like the essence of comfort and deliciousness.

For those, unfamiliar with this custom, this is a tradition practiced in many cultures, and for us, it was the most anticipated Easter ritual, besides the egg dying, that brings so many fond memories.

They are the ones we look forward to baking and serving as they are part of our family traditions and invoke pleasant memories.

It's a way to carry on traditions and to conjure up memories.

To all the awesome moms out there — know that you are loved & that all of the packed lunches, baked treats, kisses, band - aids, hugs, home cooked meals, napkin notes, good advice, laughs & handmade goodies are appreciated and will live on forever in the warmest of memories & traditions.

I have fond memories of baking holiday sugar cookies with my grandma when I was young and it's a tradition I hope to carry on.

What are some of your favorite holiday traditions or memories?

Apple Crisp always brings back great memories of when I was a kid, and reminds me of some of the family traditions that I am carrying on with my family.

So this fondness of chocolate filled easter traditions and memories is what inspired me to share this simple, allergy friendly, and easy to make festive treat with all you!

Such a sweet memory that is certainly a family tradition.

But I have a feeling that what makes turkey so enticing are the memories and the tradition of a Thanksgiving feast.