In Matthew Jesus calls them «
men of little faith,» one of Matthew's favorite expressions (cf. Mt 6:30; 8:26; 14:3 1; 16:8; also 17:20; Lk 12:28).
but Jesus took him by the hand and said, «O
man of little faith, why did you doubt?»
As Goguel puts it, «The thought behind the story is that proofs exist, which, however, only
a man of little faith can need.
One almost hears the Lord say what centuries later Jesus was to say, «O
man of little faith» (see Matt.
Not exact matches
I suppose that we couldn't expect much more, since there is
little incentive not to lie without fear
of God... barring
faith in some truly
man - made myths that I'm sure this group is willing to offer.
Some
of these
men were friends; some were influences on one another; but as a group they had surprisingly
little in common apart from their
faith.
It is an act
of faith beyond anything we could do yet Peter is described as a «
man of little fait h».
In fact Father Maillard, the director
of Frères du Monde, actually declared: «If I noticed that my
faith [true, he did not add «Christian»] separated me by however
little from other
men and diminished my revolutionary violence, I would not hesitate to sacrifice my
faith,» A clear statement
of the conviction latent in Shaull's writings; namely, that revolution is more fundamental than the
faith.
But again this decision
of mistrust (or
little faith),
of man's prudence and common - sense,
of scepticism, finds a place precisely in God's design.
We easily regard as the defeat and regression
of the Church in modern times what is actually only the social manifestation
of a state which has always existed, even in the so - called good old days, because even then people, on the average, had but
little faith, hope and love
of God and
men.
So I wrote a
little - known book,
Man and the Universe
of Faiths, to develop the idea.
The words
of bigots and naysayers mean very
little to a
man of faith like him - its like rain on a windshield - we got wipers for that @ssholes.
I learned when i studied the Bible, and met a
man that taught religious studies at Penn.State Remember, God loves you, even with
faith as
little as the size
of a mustard seed!!
Everywhere they will be a
little flock, because mankind grows quicker than Christendom and because
men will not be Christians by custom and tradition, through institutions and history, or because
of the homogeneity
of a social milieu and public opinion, but — leaving out
of account the sacred flame
of parental example and the intimate sphere
of home, family and small groups — they will be Christians only because
of their own act
of faith attained in a difficult struggle and perpetually achieved anew.
To develop this sense
of «belonging» will be a way in which, here and now, life can become meaningful; for in the
little cells
of Christian
faith and love which are our parishes as they ought to be, hope is implanted m
men's hearts that lifts them above, and yet sends them back into, the community life
of which they are also a part, knowing that they have passed from death into life, because they love the brethren and are therefore empowered to bring a stream
of fresh, courageous, loving life to a sadly disillusioned and despairing world.
Problem definition is time - consuming, a deep journey into our own prejudices and hopes for a Christian
faith that actually makes a difference, a horrible awakening that giants
of the
faith may have
little faith in God and more in courts and money, that fame - seekers exist within the church system and garner friends as shields, that a
man that marries a second wife may wish to destroy the first wife at any cost, and that authors can indeed write good books but run away from women speaking
of their own abuse, and that prior friendships dictate the limits
of Christianity....
The Church is the sphere in which Christian
faith is known and Christian life experienced; it is the area in which
men and women, captivated by the dynamic appeal
of the Lord Christ, respond to that Lord and find their
little human existence redeemed and enriched and made significant.
So the job has been left to a rather odd assortment
of men, amateurs either at the game or the
faith, who have tried with very
little success to make sense
of matters too deep for them.
No, Abram became a
man of great
faith because for many years he had very
little faith, and even in those times, God continued to keep his promises to Abram.
When there is a momentary break in the course
of these disasters, when abundance is known, when peace timidly establishes itself, when justice reigns for a span, then it is fitting, unless we are
men of too
little faith, that we should marvel and give thanks for so great a miracle, realizing that no less than the love and faithfulness
of the Lord has been needed in order that there might be this privileged instant.
There is not a
little religious exclusiveness in the history
of the Hebrews as it is recorded in the Old Testament, and this gave rise to a Jewish particularism which the greater prophets had to condemn as they stressed the love
of God for all
men.4 Yet the doctrine
of creation that is the common heritage
of Jewish and Christian
faith asserts unequivocally the unity
of mankind and leaves no standing ground for racial exclusiveness.
Speaking to Princeton students, the late Adlai E. Stevenson once declared: «What a
man knows at fifty that he did not know at twenty boils down to something like this: the knowledge that he has acquired with age is not the knowledge
of formulas... but
of people, places, actions — a knowledge not gained... by words, but by touch, sight, sound, victories, failures, sleeplessness, devotion, love — the human experiences and emotions
of this earth; and perhaps, too, a
little faith and a
little reverence for the things you can not see.»
But although Roncalli, unlike the present Pope John Paul II, had
little interest in the nuances
of philosophy and theology, during his time in France in the «40s he learned to appreciate what the new progressive theologians were saying about the meaning
of historic Christian
faith for
men and women in the present epoch
of culture and civilization.
He is a boat - rocking libertarian with a chisel - jawed
faith in a small state and the power
of the
little man transmitted through the internet.
They see profiles
of men but aren't convinced 100 % that they are real and genuine, and they also need a
little push and a leap
of faith to commit to the process.
A deeply religious
man filled with compassion but also not a
little vanity, he finds himself confronted with terrible choices between his
faith in God and the teachings
of the church that interprets that
faith.
We experience moments
of high drama and humor, sometimes on the same page; swordfights and court intrigues; plus a growing connection with and concern for the big hearted
man inside the
little body who has only his
faith to hang on to as he is drawn further and further into Kempelen's deception and delusions
of grandeur.
In Have a
Little Faith, Mitch Albom offers a beautifully written story
of a remarkable eight - year journey between two worlds - two
men, two
faiths, two communities - that will inspire readers everywhere.
We experience moments
of high drama and humor, sometimes on the same page; swordfights and court intrigues; plus a growing tension as we come to know and care for the big hearted
man inside the
little body who has only his
faith to hang on to as he is drawn further and further into Kempelen's deception and delusions
of grandeur.