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Petraeus violated his own personal code of honor and duty toward his wife and family - and thus, in his eyes, toward his country, particularly to the men and women whom he was entrusted to lead at the CIA.

With Veterans Day upon us, there is no better time to laud the men and women who selflessly volunteer their time, energy and personal well - being to protect our country, allowing us the freedoms we enjoy.

The leader had separated the men from the women and asked each group to go away and answer one question: What was their personal definition of success?

While men start businesses primarily for growth opportunities and profit potential, women most often found businesses in order to meet personal goals, such as gaining feelings of achievement and accomplishment.

Another reason is that women tend to be more conservative in running their businesses, so you see generally stronger balance sheets with more personal equity and less debt than in businesses owned by men.

Men and women alike discuss aspirations outside of work, the importance of family or community or spirituality, and the desire to pursue some other personal passion.

However, women are still promoted less than men, and those that do negotiate are 67 percent more likely, than men or than women who don't negotiate, to have their personal style described in reviews as «bossy» or «too aggressive.»

Women are also less likely to tap personal networks of close friends and business acquaintances for financing, though men and women seemed equally likely to approach banks for finanWomen are also less likely to tap personal networks of close friends and business acquaintances for financing, though men and women seemed equally likely to approach banks for finanwomen seemed equally likely to approach banks for financing.

As the FC2k17 website explains: «The point of Feminist Challenge 2k17 is to encourage men to approach empathy with women by building their own personal testimonies of awkwardness, inconvenience, and pain.

According to one survey by Lean Vest, an online financial planning service, men are five times more likely than women to prioritize investing with the goal of growing their personal net worth.

Sandberg peppers the book with studies, reports and personal anecdotes to back up her premise — that for reasons both in and out of their control, there are fewer woman leaders than men in the business world and beyond.

Not only are women forced to choose between professional success and personal fulfillment more often than men, Sandberg argues, but women also systematically underestimate their own abilities.

It cost every man, woman, and child in the United States 2000 dollars each to make sure the executives at AIG who wrote insurance and did not put capital reserves away to cover it were able to keep their pay, their bonuses, their future bonuses, and all of their personal assets.

If women, seniors and immigrants, collectively, were employed at their level of education, earning equal pay to men born in Canada, personal incomes would increase by $ 174 billion, or an equivalent of 1.6 million more workers.

Women control $ 14 trillion of U.S. personal wealth and outlive men by an average of five years.

In 2014, I wrote an analysis of such a situation on my personal blog, examining the message board postings of a group of men and women who lost everything (and then some, in a few cases) betting on the stock of a single business called G.T. Advanced Technologies.

The concept — which first started with men's clothing and recently expanded to women's as well — allows customers to work with a personal stylist to choose clothing and ship it to them in a custom, tailored box.

For example, when starting a business, men are slightly more likely to be motivated by financial reasons such as increasing personal wealth; while women have a tendency towards lifestyle - related motivations, such as pursuing their passion and having greater flexibility over their work - life.

That's why Pope John Paul II says that the personal burden of parenthood is greater for women, and men, as persons, have a special debt that especially reluctant to acknowledge to women.

That's why the Pope John Paul II said that any program of «equal rights» has to include the proper ranking of human goods that owes more to the personal realism of women than vanity of men.

The Saudi Gazette notes that the man had the woman's personal belongings sent ahead of her to Lebanon, thus proving that «he had planned out the whole thing and premeditated the woman's conversion to Christianity.»

There's something that changes when it's personal «woman on man» directly and personally face to face.

How would the pseudo-Christian men and women like it if someone knocked on their hospital door while they were suffering their final hours and be asked to make Jesus their personal savior?

The clients in such matters, men and women in acute personal crises, were apt to regard the lawyer (and he was apt to see himself) as a champion, a special friend in need.

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

«To the degree that a woman's influence over a man is personal and directive will generally offend a man's good, God - given sense of responsibility and leadership,» he writes, «and thus contradict God's created order... A wife who «comes on strong» with her advice will probably drive a husband into passive silence, or into active anger.»

Doctrine and personal appeal — sheer radiant power to attract men and women and to hold them in love — this was one thing and one force in Jesus Christ.

In a deeper sense, however, he is far from being fictional; I have corresponded with men and women like him for many years, and have spent countless hours in personal conference with them.

And as Islamic law forbids a Muslim woman from marrying a non-Muslim man (although it permits a Muslim man to marry a non-Muslim woman), her marriage was not a marriage at all in Sudan, where matters of personal and family law are controlled by religious courts.

The importance of physical attractiveness, the fatefulness of sexuality — being a man or a woman, the accidents of childhood experience, the uniqueness of each personal relationship.

I believe in Roddenberryism: The needs of the many out weigh the needs of the few, and that every man, woman, and child should work to better humanity for the benefit of humanity, not personal gain.

Many argue that Pence's personal decision to «protect» his marriage shouldn't have any crossover into his professional obligations, or create a distinguishing factor between the men and women with whom he interacts.

In the revolution of rising consciousness in «women — and therefore in men — personal growth and social change are inseparable.

Sexual exploitation of the unborn, the new born and youth of both sexes, together with the fact that even free men and women were expected to marry (usually arranged) and bear and rear children as a duty to empire and family, meant for many Christians that the only route to personal liberty led through the «freedom» of celibacy.

We're in an energy crisis, stupid religions are fighting each other, men are so afraid of women in other countries having any kind of personal freedom, people are starving, the world is becoming over-populated to the point where it simply can not support itself, and you prefer to sit around and argue this stuff instead.

To say this presupposes that in all men and women there is some working of deity, varying in degree and intensity, while those in whom there is a greater fullness of response to the divine working become more adequately the personal instruments for God.

There is research to show that the rhythm of the lives of adult men and women in our society is determined largely by career patterns at work and expectations of self - fulfillment, especially sexual fulfillment, in their personal lives.

Indeed, the truth of the matter can never be fully explained, for like all personal relationships in their depth and in their strange yet wonderful capacity to enrich our living — of human life with God's life, of men and women with each other — there is a mystery here which we must accept with «natural piety» but which we can never hope to explicate with utter clarity.

there has been a tendency to speak about our communal existence as if to be a man or woman amounted only to being an ant in an anthill, with little if any significant personal identity.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

It's true that all men and women are created equal and ARE mothers and fathers and parents and children and made to live in a world in which they are both free and welcome and so have a personal place.

Patterson himself seems to fall into this romanticization when he fails to require the same personal responsibility of «victimized» African - American women as he does of African - American men.

This is «redemption», not as if it were merely a rescue from human failure but as an indication of and an empowering for the «wholeness of life» (shalom, as the Hebrew has it) which God purposes for men and women both in their personal existence and in their social belonging.

«Man is a person, man and woman equally so, since both were created in the image and likeness of the personal God.&raqMan is a person, man and woman equally so, since both were created in the image and likeness of the personal God.&raqman and woman equally so, since both were created in the image and likeness of the personal God.»

«In creating men «male and female,» God gives man and woman an equal personal dignity.

Community can not exist without mature men and women who are willing to set aside their personal agendas and support the good of the community.