Sentences with phrase «mental understanding of»

The biggest inhibitor here is nervous development and mental understanding of complete force output.
They kind of develop a vague mental understanding of the amount of food they can eat, and they very often cook and / or order meal sizes that match this understanding they have in their head of how much food they think they need.

Not exact matches

The agreements — don't gossip, don't take things personally, don't make assumptions, and do your best — help me start from a rational position of trying to understand the issue at hand, without bringing any negative mental baggage that may come along naturally if I weren't aware of them.
I'm incapable of doing the mental gymnastics necessary to understand that response, but I'll try: Canter believes it was okay to come onto his accuser because she was asking for it, and also, he didn't want to help her, so he tried to harass her away...?
Above all else, champions of success understand the benefits failure can craft for attaining resilience and a positive mental attitude.
For example, when Prison Break's Wentworth Miller came out on Facebook talking about his struggle with depression, it created a fabulous opportunity for one of my students Jason Finucan, who speaks about destigmatizing mental illness in the workplace, to help take a celebrity story and parse it in such a way that a lay audience can understand and apply it in their daily lives.
All of the above misinterpretations of the market are constructed in order to minimize the gap between the entrepreneur's preconceptions about his startup and its relation with the marketplace, and his understanding of reality based on information he collected and analyzed for the purpose of reducing the mental dissonance in the mind.
Our culture's understanding of mental health has come a long way in recent years.
Researchers at the New School for Social Research in New York have determined that reading literary fiction — books that have literary merit and don't fit into a genre — enhances what scientists call «Theory of Mind (ToM), or an ability to understand the mental states of others.
Quantum Leaders understand how their choices lead to their emotional experience of the world and their mental state.
Delbanco worked with eight employers and other health care purchasers, including AT&T, Equity Healthcare, and Service Employees International Union (SEIU) 775 Benefits Group, to better understand how barriers to mental health care play out in the lives of employees.
Just as the best sports coaches have both the experience and intuition to understand where the mental and physical limits of their athletes are, Tony Robbins Results life coaches have the skills and talent to get a sense of exactly where you are in your professional and personal journey.
The 14 - point reform plan included discounted premiums for young adults, the creation of easily understood categories of cover, and cover upgrades that remove waiting periods for mental health services.
We want to understand the human experience contextually, the scenarios where they unfold, and the mental models of buyers.
«Church» is here understood as an association of individuals who give mental assent to the same religious ideology.
«Time» is something humans created to quantifying the passing of events, because we need it to understand the world around us (or at least most of us do; there are people with strange mental conditions that are fully functioning but have no concept of time).
------- This epxlains your lack of understanding regarding our country (Democracy etc) as well as mental shortcomings.
It's easy (and frankly immature) to dismiss those who disagree with your position as «sharing their hatredness»... But what's harder is to try to understand that, if you are wrong, then you and all likeminded souls are wallowing in the chains of mental slavery to a myth.
Not understanding their deep connection, cancer sufferers are unaware how their mental stress encourages the growth of disease and how cancer in turn affects their disposition.
From this perspective it is imperative that ways be found to share insights on the understanding of man and of helping him to deal with his life, by a cooperative effort between clergymen and mental health professionals.
While I have tried to describe rather carefully the pastoral role of a clergyman working in a mental health center as contrasted to that of a parish pastor, I think it is important that some aspects of his pastoral role be maintained diligently — his openness to all levels of pastoral conversation, his availability at all times, his understanding of and empathy with the deep yearnings of people for a sense of purpose and meaning in life, forgiveness, moral clarity, the sense of the holy, and the importance of confidentiality and continuity in relationships.
That very process of scrutiny and commendation will likely change previous understandings and attitudes, and will most likely produce commensurate alterations in their faith traditions: conversion causes not just numerical change but mental shifts as well.
Truth can never conflict with genuine science: as the author says, «our understanding of mental illness can be more complete if we draw upon the insight of both medicine and Catholicism».
«But public attitudes had changed markedly by the second half of the last century as understandings of mental health had developed.»
As society's understanding of mental health is starting to take some slow, lurching steps toward progress, Plaza seems uniquely poised for a new cultural norm: One in which the broad spectrum of mental and emotional health is more fairly and accurately represented.
While there's no one root cause of mental unwellness, the situation is exacerbated by our lack of understanding about how to handle it.
The only way through pain, and I am thinking of mental anguish of which I have had rather too much this past year, is through it, to absorb, probe, understand exactly what it is and what it means.
This particular topic is singled out, in so far as it plays a key role for understanding both Whitehead's notion of personal maturation and Sullivan's theory of mental disorders.
But then I think Rush understands this and lacking the same assets as Miley Cyrus has decided to do a mental «twerk» for the sake of attention.
If he has any mental capacity, he is the one that should understand that the «forgiveness» you extend is an act of pity on his dark personality.
That is, the physical pole is normally understood as the initial phase of conformal feelings that merely receives what is given to it, while the mental pole is normally understood as the supplemental phases comprising pure conceptual feelings would leave out the various propositional feelings Even if this were a correct understanding of the mental and physical poles, it would still be inadequate, for the two poles would not include all of God's feelings.
I'm not sure I would say mental illness, but I would like to think that in the future, we will much better understand the mind's inclination toward gullibility and assessment of reality in general.
Fortunately, advances in the understanding of mental illness and new currents of theological thought have checked this tendency.
Look, we understand if you need a dog or a cat or something similar to help with any legitimate mental health issues, but there are plenty of people who are definitely abusing this loophole so they can bring their chimpanzee or whatever onto a Delta plane that's already going to be loaded with annoying things, thank you very much.
Only when we understand the specific relationship between abstract entities, on the one hand, and material and mental entities on the other, as elaborated in his theory of objective idealism, does the true meaning of the concluding chapter of The Idea of Nature become clear.
But the drawback, again, is that modern individualism becomes understood as a kind of mental disorder.
By psychic phenomena I understand all immediately «given» conscious experiences, that is to say, sensations, mental images, feelings, thoughts and processes of volition.
So then in the Christian understanding of it not even death is the sickness unto death, still less everything which is called earthly and temporal suffering: want, sickness, wretchedness, affliction, adversities, torments, mental sufferings, sorrow, grief.
well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?
To promote understanding for some of the most important features of this decree (since it is impossible to deal with it in its entirety, and since most of it is already familiar to you), I may perhaps be permitted a small mental experiment.
My approach shows what is wrong with Locke's flight of fancy that an unstructured material body might think, or Kenny's suggestion that our ways of speaking are compatible with our heads being full of sawdust, so that indeed bodily function is internal to normal mental function (pp. 336 - 339), so that thought and understanding while integrated with the imagination nonetheless transcend it, and transcend the body.
Bonhoeffer's diary records two different episodes during this brief period: «I do not understand why I am here... The short prayer in which we thought of our German brothers almost overwhelmed me... If things become more uncertain, I shall not stay in America...» Later, after his decision to return home, he wrote, «Since I came on board ship, my mental turmoil about the future has gone.
Thirdly, that we should reject the notion of idle wheels in the process of nature... Fourthly, that we have now the task of defining natural facts, so as to understand how mental occurrences are operative in conditioning the subsequent course of nature.
I think a lot of believers do not give consideration to the lack of understanding to how mental illness was viewed back when the bible was written.
Of utterly key importance here is that we understand Whitehead» s distinction between the «physical» and the «mental» poles of an occasioOf utterly key importance here is that we understand Whitehead» s distinction between the «physical» and the «mental» poles of an occasioof an occasion.
The reason you're still sticking to it is simple — either you busied yourself too much away from a true philosophical understanding of your own beliefs or you lack the mental or empathetical faculties necessary.
You clearly have no understanding of reality, so go back to your virtual world in your story book and leave reality for those of us who have the mental capacity to comprehend it.
He does make clear that the relation of an occasion to the mental pole of other occasions does not participate in the limitations that I take to be decisive for our understanding of a three - dimensional space.
That he is so adept is not just an indication of his mental power but is integral to his understanding of philosophy, which he attributes to the influence of R.G. Collingwood.
The minister guides and educates the membership of the church in understanding and dealing with mental and emotional illness.
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