The biggest inhibitor here is nervous development and
mental understanding of complete force output.
They kind of develop a vague
mental understanding of the amount of food they can eat, and they very often cook and / or order meal sizes that match this understanding they have in their head of how much food they think they need.
Not exact matches
The agreements — don't gossip, don't take things personally, don't make assumptions, and do your best — help me start from a rational position
of trying to
understand the issue at hand, without bringing any negative
mental baggage that may come along naturally if I weren't aware
of them.
I'm incapable
of doing the
mental gymnastics necessary to
understand that response, but I'll try: Canter believes it was okay to come onto his accuser because she was asking for it, and also, he didn't want to help her, so he tried to harass her away...?
Above all else, champions
of success
understand the benefits failure can craft for attaining resilience and a positive
mental attitude.
For example, when Prison Break's Wentworth Miller came out on Facebook talking about his struggle with depression, it created a fabulous opportunity for one
of my students Jason Finucan, who speaks about destigmatizing
mental illness in the workplace, to help take a celebrity story and parse it in such a way that a lay audience can
understand and apply it in their daily lives.
All
of the above misinterpretations
of the market are constructed in order to minimize the gap between the entrepreneur's preconceptions about his startup and its relation with the marketplace, and his
understanding of reality based on information he collected and analyzed for the purpose
of reducing the
mental dissonance in the mind.
Our culture's
understanding of mental health has come a long way in recent years.
Researchers at the New School for Social Research in New York have determined that reading literary fiction — books that have literary merit and don't fit into a genre — enhances what scientists call «Theory
of Mind (ToM), or an ability to
understand the
mental states
of others.
Quantum Leaders
understand how their choices lead to their emotional experience
of the world and their
mental state.
Delbanco worked with eight employers and other health care purchasers, including AT&T, Equity Healthcare, and Service Employees International Union (SEIU) 775 Benefits Group, to better
understand how barriers to
mental health care play out in the lives
of employees.
Just as the best sports coaches have both the experience and intuition to
understand where the
mental and physical limits
of their athletes are, Tony Robbins Results life coaches have the skills and talent to get a sense
of exactly where you are in your professional and personal journey.
The 14 - point reform plan included discounted premiums for young adults, the creation
of easily
understood categories
of cover, and cover upgrades that remove waiting periods for
mental health services.
We want to
understand the human experience contextually, the scenarios where they unfold, and the
mental models
of buyers.
«Church» is here
understood as an association
of individuals who give
mental assent to the same religious ideology.
«Time» is something humans created to quantifying the passing
of events, because we need it to
understand the world around us (or at least most
of us do; there are people with strange
mental conditions that are fully functioning but have no concept
of time).
------- This epxlains your lack
of understanding regarding our country (Democracy etc) as well as
mental shortcomings.
It's easy (and frankly immature) to dismiss those who disagree with your position as «sharing their hatredness»... But what's harder is to try to
understand that, if you are wrong, then you and all likeminded souls are wallowing in the chains
of mental slavery to a myth.
Not
understanding their deep connection, cancer sufferers are unaware how their
mental stress encourages the growth
of disease and how cancer in turn affects their disposition.
From this perspective it is imperative that ways be found to share insights on the
understanding of man and
of helping him to deal with his life, by a cooperative effort between clergymen and
mental health professionals.
While I have tried to describe rather carefully the pastoral role
of a clergyman working in a
mental health center as contrasted to that
of a parish pastor, I think it is important that some aspects
of his pastoral role be maintained diligently — his openness to all levels
of pastoral conversation, his availability at all times, his
understanding of and empathy with the deep yearnings
of people for a sense
of purpose and meaning in life, forgiveness, moral clarity, the sense
of the holy, and the importance
of confidentiality and continuity in relationships.
That very process
of scrutiny and commendation will likely change previous
understandings and attitudes, and will most likely produce commensurate alterations in their faith traditions: conversion causes not just numerical change but
mental shifts as well.
Truth can never conflict with genuine science: as the author says, «our
understanding of mental illness can be more complete if we draw upon the insight
of both medicine and Catholicism».
«But public attitudes had changed markedly by the second half
of the last century as
understandings of mental health had developed.»
As society's
understanding of mental health is starting to take some slow, lurching steps toward progress, Plaza seems uniquely poised for a new cultural norm: One in which the broad spectrum
of mental and emotional health is more fairly and accurately represented.
While there's no one root cause
of mental unwellness, the situation is exacerbated by our lack
of understanding about how to handle it.
The only way through pain, and I am thinking
of mental anguish
of which I have had rather too much this past year, is through it, to absorb, probe,
understand exactly what it is and what it means.
This particular topic is singled out, in so far as it plays a key role for
understanding both Whitehead's notion
of personal maturation and Sullivan's theory
of mental disorders.
But then I think Rush
understands this and lacking the same assets as Miley Cyrus has decided to do a
mental «twerk» for the sake
of attention.
If he has any
mental capacity, he is the one that should
understand that the «forgiveness» you extend is an act
of pity on his dark personality.
That is, the physical pole is normally
understood as the initial phase
of conformal feelings that merely receives what is given to it, while the
mental pole is normally
understood as the supplemental phases comprising pure conceptual feelings would leave out the various propositional feelings Even if this were a correct
understanding of the
mental and physical poles, it would still be inadequate, for the two poles would not include all
of God's feelings.
I'm not sure I would say
mental illness, but I would like to think that in the future, we will much better
understand the mind's inclination toward gullibility and assessment
of reality in general.
Fortunately, advances in the
understanding of mental illness and new currents
of theological thought have checked this tendency.
Look, we
understand if you need a dog or a cat or something similar to help with any legitimate
mental health issues, but there are plenty
of people who are definitely abusing this loophole so they can bring their chimpanzee or whatever onto a Delta plane that's already going to be loaded with annoying things, thank you very much.
Only when we
understand the specific relationship between abstract entities, on the one hand, and material and
mental entities on the other, as elaborated in his theory
of objective idealism, does the true meaning
of the concluding chapter
of The Idea
of Nature become clear.
But the drawback, again, is that modern individualism becomes
understood as a kind
of mental disorder.
By psychic phenomena I
understand all immediately «given» conscious experiences, that is to say, sensations,
mental images, feelings, thoughts and processes
of volition.
So then in the Christian
understanding of it not even death is the sickness unto death, still less everything which is called earthly and temporal suffering: want, sickness, wretchedness, affliction, adversities, torments,
mental sufferings, sorrow, grief.
well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect
mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings
of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices
of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts
of knowledges and
understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all
of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth
of knowledge and
understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage
of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak
of blind faith and adherance to the past that disregards the realities
of the present and the potential
of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision
of the future based upon the past?
To promote
understanding for some
of the most important features
of this decree (since it is impossible to deal with it in its entirety, and since most
of it is already familiar to you), I may perhaps be permitted a small
mental experiment.
My approach shows what is wrong with Locke's flight
of fancy that an unstructured material body might think, or Kenny's suggestion that our ways
of speaking are compatible with our heads being full
of sawdust, so that indeed bodily function is internal to normal
mental function (pp. 336 - 339), so that thought and
understanding while integrated with the imagination nonetheless transcend it, and transcend the body.
Bonhoeffer's diary records two different episodes during this brief period: «I do not
understand why I am here... The short prayer in which we thought
of our German brothers almost overwhelmed me... If things become more uncertain, I shall not stay in America...» Later, after his decision to return home, he wrote, «Since I came on board ship, my
mental turmoil about the future has gone.
Thirdly, that we should reject the notion
of idle wheels in the process
of nature... Fourthly, that we have now the task
of defining natural facts, so as to
understand how
mental occurrences are operative in conditioning the subsequent course
of nature.
I think a lot
of believers do not give consideration to the lack
of understanding to how
mental illness was viewed back when the bible was written.
Of utterly key importance here is that we understand Whitehead» s distinction between the «physical» and the «mental» poles of an occasio
Of utterly key importance here is that we
understand Whitehead» s distinction between the «physical» and the «
mental» poles
of an occasio
of an occasion.
The reason you're still sticking to it is simple — either you busied yourself too much away from a true philosophical
understanding of your own beliefs or you lack the
mental or empathetical faculties necessary.
You clearly have no
understanding of reality, so go back to your virtual world in your story book and leave reality for those
of us who have the
mental capacity to comprehend it.
He does make clear that the relation
of an occasion to the
mental pole
of other occasions does not participate in the limitations that I take to be decisive for our
understanding of a three - dimensional space.
That he is so adept is not just an indication
of his
mental power but is integral to his
understanding of philosophy, which he attributes to the influence
of R.G. Collingwood.
The minister guides and educates the membership
of the church in
understanding and dealing with
mental and emotional illness.