Moloney invokes the authority of the classical Christian tradition in opposing the cardinal's exaltation of
mercy over justice as God's fundamental attribute.
Not exact matches
In a letter announcing his retirement from the army at the close of the War, he wrote: «I now make it my earnest prayer, that God would have you, and the State
over which you preside, in his holy protection, that he would incline the hearts of the Citizens to cultivate a spirit of subordination and obedience to Government, to entertain a brotherly affection and love for one another, for their fellow Citizens of the United States at large, and particularly for their brethren who have served in the Field, and finally, that he would most graciously be pleased to dispose us all, to do
Justice, to love
mercy, and to demean ourselves with that Charity, humility and pacific temper of mind, which were the Characteristicks of the Divine Author of our blessed Religion, and without an humble imitation of whose example in these things, we can never hope to be a happy Nation.»
There in articles 3 and 4 he can find what Thomas thinks about
mercy as the greatest attribute of God, its precedence
over and against
justice, and that
mercy presupposes
justice and is its plenitude — affirmations Moloney thinks must be criticized.
In this case, then, Scripture tells us that
justice takes priority
over mercy.
The Merchant of Venice sets a concept of
justice tempered with
mercy over against unbending legalism and self - righteousness, but it reminds us» in the troubling figure of Shylock as well as in the failure of the Christian characters to integrate him into the comic conclusion» that even expressions of
mercy can be tainted with self - righteousness.
2.13) God is both infinite
Justice and infinite Mercy, but in their effects mercy wins over j
Justice and infinite
Mercy, but in their effects mercy wins over jus
Mercy, but in their effects
mercy wins over jus
mercy wins
over justicejustice.