At the very same time that it has become clear that the theistic question can not possibly be discussed
as a
merely empirical question, it has also become clear, on secular philosophical grounds
as well
as religious, that
contingency and relativity can be
as readily predicated of ultimate reality
as necessity and absoluteness.
Dr. Craighead seems not to feel the attraction,
as I do, of the theory that
contingency is the clash of positive with positive, rather than of positive with
merely negative.