Sentences with phrase «merely as the means to an end»

Kant's second form of the categorical imperative states that we should always treat persons as ends in themselves never merely as means to our ends.

Her concern is, that in their desire for making converts, people on short - term missions often treat local people merely as means to an end rather than as ends in themselves.

American liberalism, on the other hand, because it emerged partly from Progressivism, tends to take a more utilitarian perspective on such things, viewing autonomy merely as a means to an end, the end being increasing the happiness of as many people as possible.

Blogging should be more of a Kantian idea — not using someone merely as a means to an end — than the common idea, which is so often put into practice, that the authour of the blog is a sort of corporation bent on making money off you.

Kant's ethics, after all, are partly based on the idea that a being who can think logically (and therefor linguistically) should not be treated merely as a means to an end.

Not exact matches

The main reason for this is that the euro is merely a means to a much more coveted end — political union, as Germany's Finance Minister glibly admitted in a 2011 interview with Welt am Sontag:

Apparently many people view work as merely a means to an end.

The principle that the individual is to be treated as an end, and never merely as a means to some other end, can not possibly rule the life of any society.

The sophisms of the substantiality of the «I» even today retain a particular luster, along with the Nietzschean and Freudian critiques of the subject; it is not without importance to find the root and philosophical meaning of them in the Kantian dialectic; this latter has condemned in advance any claim to dogmatize on personal existence and knowledge of the person; the person is manifested only in the practical act of treating it as an end and not merely as a means.

Death becomes not the sheer destruction or obliteration of life but merely its termination, the setting of a limit to the total number of indestructible experiences that comprise a given life.49 Secondly, in urging upon man the principle that his actions help determine the nature of God's everlasting memory of him, it gives very powerful inducement to highly moral and unselfish living within a cosmic perspective.50 Finally, it affirms a cosmic basis for absolutely cherishing the worth of life's every moment, inasmuch as «each moment of life is an end in itself, and not just a means to some future goal.

These are only some among the many pictures which Christians were already using in the first century to express their belief that God encountered men through the acts and words of Jesus; that in the end it was not merely possible but necessary to say that Jesus is God, not only that he is the image or mirror of God; and that Christians may and should pray to God through him (which means, to pray to God as made known in Jesus) and even pray to Jesus as God.

The first ethical principle is that we should treat subjects as ends in themselves and not merely as means to our own ends.

place the highest value on the end result — marriage — and as a result they wind up using the other person merely as a means to get it.

A way of framing Kant's categorical imperative is to insist that human agents, as makers of ends, can not be construed merely as means to another's ends, but must be accorded dignity.

He never questions the ethics of it, merely seeing it as a means to an end.

The fact that highly - educated families end up using proxies such as class sizes have no relation to quality of teaching and curricula means that they are merely guessing when it comes to helping their kids get into great schools.

Using Ryan or Sullivan as the benchmark for measuring «success» suggests that the singular goal of self - publishing is to become one of the «lucky few» who eventually get picked up by traditional houses; in other words, it reinforces the idea that self - publishing is merely the means to an end.

As within many of Barth's installations, her photographs become a means, rather than merely an end, to her work.

Other works merely use geometric abstraction as a means to a conceptual end (Willem de Rooij's wax - print - on - cotton floor work, Blue to Black, 2012, for instance), and it's hard to determine their exact relevance to the story of this type of abstraction.

It involves determining the inherent value of beginnings and missteps when painting orthodoxy would cast them merely as transitory means to a better end.

Rather, the vague and undefined concept of «self - empowerment» is preferred, and is said to engender «a greater sense of responsibility and independence» and to vary from self - determination «in that it is a means to an end - ultimately social and economic equality - rather than merely an end in itself»: Senator Herron, 9th Annual Joe and Enid Lyons Memorial Lecture, as quoted in Social justice report 1999, op.cit, pp19 - 20.