This self is no longer
the merely human self but is what I would call, hoping not to be misunderstood, the theological self, the self directly in the sight of God.
The pagan and the natural man have as their measure
the merely human self.
Not exact matches
To describe a work as an autobiography
merely because of the first - person pronoun effaces what distinguishes autobiography: the belief in the existence of a stable
self and the meaningfulness of
human action.
Even those who are not informed about contemporary psychological analysis of
human experience may very well feel that it is not adequate to describe that experience as if we were speaking about some persistent «I», to which things happened; a
self which did things that were, so to say,
merely adjectival to the substantival «I».
The pandering function of the mass media
merely weakens
human personality by fostering
self - deception.
Furthermore, Hartshorne affirms his faith that
human beings are often motivated by genuinely altruistic desires which are not
merely forms of disguised
self - interest.
On materialism the will, along with the sense of
self that actualizes it, is
merely a feature of the
human organism and is no less prone to error than the biological mechanisms responsible for inaccurately manifesting the transgendered person's identity.
For Dewey, of course, democracy was a «way of life» not
merely a way of public life — an ideal that «must affect all modes of
human association» — and he would not have accepted Rorty's contention that «there is no way to bring
self - creation together with justice at the level of theory» for that would have required him to give up a principal article of democratic faith.
He did not
merely copy Democritus» physics, as was commonly thought, but introduced the idea of spontaneity into the movement of the atoms, and to the Democritus world of inanimate nature ruled by mechanical laws he added a world of animate nature in which the
human will operated.9 Marx thus favours the views of Epicurus for two reasons: firstly, his emphasis on absolute autonomy of the
human spirit has freed
human beings from all superstitions of transcendent objects; secondly, the emphasis on «free individual
self - consciousness» shows one way of going beyond the system of a «total philosophy».
As with all
humans, outward behavior is
merely a reflection of our inner
selves: our needs, our hurts, our emotional states.
Physics is not
merely consistent, it exhibits an amazing
self - similarity in the structure of the equations that describe quite dissimilar systems; dissimilar to
human minds (springs versus capacitors for example), but not dissimilar to (for lack of a better term) the World.