First, Paul is talking about wages in the immediate context, and furthermore, in 1 Timothy 5:3, Paul writes that widows deserve to be «honored» which in that context, means that their daily needs are to be
met by the church.
The abandonment of the church in the city centre gave rise to secularism among the poor as needs were not
met by the church.
When society became more stabilized, increasingly the needs of the people were
met by churches whether in cities, towns, or hamlets.
Not exact matches
Far from seeking his own advancement, each move up the echelons of the episcopal ladder has been
met with surprise
by Justin Welby, perhaps influenced
by the fact he was told there wasn't «place for him in the modern
Church of England» when he first applied for ordination.
He was
meeting with an EU delegation in Brussels at a
meeting organised
by Catholic charity Aid to the
Church in Need.
It can only be
met by a robustly evangelical Catholicism that proposes the gospel in a compelling and courageous way, and that insists that public authorities permit the
Church the free space to be itself, make its gospel proposal, and offer the service of charity to others.
«Conservative Bishops Laud Outcome of
Meeting, Archbishop's Leadership,»
by George Conger, The Living
Church, 5 February 2009.
Just as at last summer's Lambeth conference (the decennial
meeting of the world's Anglican bishops), there was a strongly expressed desire to grow closer together as a global communion, to become a genuine
church marked
by common confession and discernment, rather than a mere federation of autonomous local bodies.
How is could the Catholic
Church (as stated
by the author)
meet the needs of young people today... there is no welcoming of gay people etc.?
Or are captured
by the fact that we
meet in a downtown L.A. club called the Mayan, defined
by the thousands of pagan gods that cover the entire complex, and label us an emerging
church.
Church women's
meetings were held in parishioners» homes and announced privately
by phone to prevent the wife of the «outsider» minister from attending.
But being hung up on voting every action, a
meeting was called after
church by the pastor with all the ladies, (what?
1) No one under 18 (maybe even 21) is ever to
meet with a catholic
church representative without a buddy (a buddy can be a parent, uncle, aunt, sibling over 18, etc.)... at least until items 2 and 3 below are addressed (this is a policy that has been VERY successfully adopted
by the Boy Scouts of America)...
I've never
met anyone in any religion more convinced of their personal experiences and testimonies than Mormons, yet the entire Christian community outside the Mormon
churches dismisses their beliefs as false and their experiences as either delusions or deceptions perpetrated
by Satan.
I still think we should still go to the
church... or maybe a
meeting where all the believer can learn from each other, strengthening each other, pray for each other etc, and of course, to worship God together... It is true that sometime I feel that I do not learn many thing from the sermon, but, many times, I learn
by going to the
church, knowing that I will not learn something from the preacher, humble myself to still listen to God and worship Him,,,, it is such a blessing to hear others testimony about how God works in their life, it is such an encouragement to see people open up their problem, then, we can pray about them..
And in the biggest apology ever for Christian persecution
by other Christians, 145 global
church leaders
met in Albania last year and said they were sorry for having abused each other.
Whether he
met her at our
church or elsewhere is beyond me (as I said, we were preoccupied
by other issues at the time).
Sanctuary Under the Sky, which
meets in a high school parking lot in Lucas, Texas, is the third outdoor
church launched
by Pastor David Ray, according to CNN Dallas / Fort Worth affiliate WFAA.
«We are still confused, including ordinary Muslims, and ask why this is happening,» said the woman, who was interviewed
by ENI during a
meeting of the executive committee of the World Alliance of Reformed
Churches, in Bangalore, India.
The
meeting is held in the parish house of a
church, rented
by the AA group at a nominal rate.
As the two
Churches faced the tremendous need of the frontier they saw that they could best
meet the challenge
by co-operation and not
by competition.
Remembering with pleasure our
meeting in Washington some years ago, I am prompted to write
by what I once hoped was a common concern for the unity of Christ's
Church and a shared commitment to bridging the chasm that opened between America and Russia during the Cold War.
They
met those problems on the new level of an inter-racial, international fellowship entered
by free personal choice, but all subsequent Christian history bears witness to the fact that the adjustment between society and the individual, both within the
church and out of it, still remained one of the most crucial problems of mankind.
For me, my needs are
met in the
Church... being fed
by the Sacraments I not only kept my Faith alive but it has flourished; it is
by the grace of God and all I have to do is bask in his goodness offered freely to me.
Would not greater strength be found for
meeting this new challenge
by pooling the wisdom, energy, and plans of the
Churches?
One steamy night in August 1960, my family was
met by the general secretary of the
Church of Christ in Thailand as we arrived at Don Muang International Airport in Bangkok.
Methodism came into being to
meet individual and societal needs that were not being dealt with
by other
church institutions, first in England and then elsewhere, especially on this continent.
I believe you have raised a pertinent issue here though with
church attendance being likened to a «badge», a sort of measurable physically viewable achievement that people measure community, commitment and faith
by — which is sad in a way because the regular
meetings during the week aren't always for everyone.
The pilgrims would gather at a
church, known as the collecta, where they would be
met by the bishop and other clergy of the city.
Seminaries, especially those that have been influenced
by liberation theologies, recognize that professional ministerial education should not be defined only as
meeting the institutional needs of the
churches.
We were a group of 20 students at a mission school in Rome and
by taking to the streets each week to speak and pray with the people we
met, we put into practice what we learnt from the great Catechism of the Catholic
Church and various encyclicals on mission and love: to listen and to love.
Some had been hurt
by churches and were just wanting to
meet in our home when we arrived.
Since the
churches aspire to speak in the name of God, they have to direct every criticism, first of all, against themselves, admitting in this way that they are
met by the same judgment as those criticized
by them.14
Essentially the orthodox
Church wanted to defend its conviction that in the person of Jesus Christ and in the experience of God present in Christian life and worship, the believer was
met by very God.
In its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In
meetings of the
Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved
by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creation.
If the suburb was the reverse side of the American family's plunge into the rush, complexity and work of urban life, it was there that people were
met and received
by the Christian
church.
A series of
meetings organized
by the Full Gospel
Church in Kenya (FGCK) at Afraha Stadium, Nakuru, ended with leaders of the church reaffirming their total support and confidence in President Daniel arap Moi's leadership, the government and the ruling party,
Church in Kenya (FGCK) at Afraha Stadium, Nakuru, ended with leaders of the
church reaffirming their total support and confidence in President Daniel arap Moi's leadership, the government and the ruling party,
church reaffirming their total support and confidence in President Daniel arap Moi's leadership, the government and the ruling party, KANU.
Immediately following the New Orleans convention, members of the Southern Baptist Executive Committee — a body of seventy - seven members appointed
by past and present presidents to carry on the business of the
church between annual
meetings — demanded the resignations of the director and news editor of Baptist Press, an agency charged with writing and distributing news stories concerning Southern Baptists.
Both kinds of
church goers — those who fulfill their weekly duty
by attending the Sunday morning service, and those who gorge themselves on a weekly smorgasbord of services, Bible studies, and prayer
meetings — have the same problem.
While agreeing with the Latin American bishops that the new
churches were supported
by «powerful ideological forces as well as economic and political interests [in the United States],» the document admitted that the evangelicals were fulfilling «needs and aspirations which are seemingly not being
met in the mainline
churches.
She also spoke about her
meeting with an Iraqi priest who gave her a Bible saved from a
church which was destroyed
by Islamic State.
The statement, read at the closing session of the annual
meeting by the FGCK secretary general, Rev Simon Kariuki, added that the
church supported the Nyayo Philosophy of peace, love and unity as expounded
by the president.
Many
churches that own buildings seek to justify the cost of the building
by holding every possible
meeting and outreach within the building.
Many people are still hoping that the
church can
meet the new challenges dramatized
by the rising consciousness of women in search of spiritual rebirth for themselves and for all of human society.
But the
church did try
by meeting with, praying with, and offering a hand up.
There is a kind of research and development climate produced
by continuing to seek better answers to, How can this
church meet the growth - healing needs of its congregation?
I could give a clarion call to the minister to be the minister, as the
church is to be the
church; and cap the climax
by allocating all financial matters to a business administrator, all telephones and letters to a host of efficient secretaries, all committee
meetings to something known as a «responsible laity,» and all denominational program materials to limbo.
This was brought sharply into the foreground
by the discussions of the main theme of the Second Assembly of the World Council of
Churches which
met in Evanston, Illinois, in 1954.
Seeking, said their reunion plan, to create a
church marked
by «diversity and harmony, liberty and love,» both assemblies
met in Pittsburgh in separate halls from which their members marched to opposite sides of a broad avenue.
In Crooked Heart, a first novel
by Cristina Sumners (herself a parish priest), we
meet Kathryn Koerney, rector of a small
church in a New Jersey college town that resembles Princeton.