He might have pointed out to them that paralysis is a telling
metaphor for sin.
First, she upholds the Reformer's root
metaphor for sin as «unfaithfulness» or the opposite of «living according to God's purposes by accepting God's grace.»
It's a truth that has been spiritualised away, as his teaching on debt is too swiftly turned into
metaphors for sin.
Not exact matches
If «Genesis is «true» as a long poetic
metaphor» then the actual event of eating of some fruit that was forbidden did not happen and thus there was no inherrited
sin and thus no need
for a ransom sacrafice from some savior which means the entire bible falls flat on its face.
It would never have occurred to Jesus to talk about the «lesser of two evils,»»
for to him
sin was the supreme evil which must be eradicated root and branch — or to use his own
metaphor, eye, hand, and foot (Matt.
The only way it can even possibly hold up under its own weight is if you throw the concept of original
sin out entirely, spin it as something like «this is a
metaphor for humans achieving sentience,» and in the process lose the entire purpose and mission of Jesus.
To say this is also to imply that the tendency of philosophy, religion, and common sense to ascribe evil acts to the moral inferiority of the individual — summed up
for all time in the extraordinary
metaphor of «original
sin» — is not a fundamental explanation.
The early church used many
metaphors to suggest this: Jesus in his death offered a sacrifice
for our
sins which we were not able or worthy to offer; he paid a debt we could not discharge; or took on himself a penalty we could not pay.
Sophisticated modern Christian writers, such as Søren Kierkegaard, Paul Tillich and Reinhold Niebuhr, defend its validity, interpreting original
sin as a
metaphor for our flawed and precarious human condition.