Her most recent one, about
the middle places of faith and life, called Still: Notes on a Mid-Faith Crisis, completely undid me.
Not exact matches
Our vision
of maturing in the Christian life implies that upward mobility as
middle - class achievers ought to take second
place to the project
of becoming upwardly mobile in terms
of maturing in
faith.
The fundamentalists
of the Muslim and the Christian
faiths are like the
middle aged children, republicans all, who are trashing the
place with global warming, abusing their younger siblings, making them work to make their older siblings look good.
The so - called Tridentine rite,
of course, far from being «medieval» has roots deep in pre-medieval antiquity (it is in any case a strange view
of history in which the Counter-Reformation took
place in the
middle ages), and is a living manifestation
of the Newmanian principle
of development, wherebya process
of continuous change is inevitable if the essence
of the Church's
faith is to remain the same: for, as The Catholic Herald pointed out in its admirable leader, the reforms
of Pope St Pius V, enshrined in the Missal
of 1570, itself containing ancient elements, «were inspired by the Council
of Trent.
Surprisingly, it is St. Thomas Aquinas who tells us that science and
faith must agree or
faith must yield (Anthropogenic Warming believers should read Chesterton's book on Aquinas and note the astonishing ironic criticism about taking action before knowing what to do coming from,
of all
places, the
Middle ages.)