Have you thought that maybe, after 2000 years,
you might look for a new savior or god?
A horse will only ever have a horse, though
it might look slightly different than its parents (see the hair examples.)
Let us see what a brain wave model of conscious superjects
might look like.
I find this topic interesting but somewhat disconcerting too... it seems that the desire to strip away everything that
might look like «forced» worship aka «intentional» and create a new bare bone church is still man's vision of what church should look like.
Our lives
might look different depending where we live, but people all over can relate to pain, can relate to questions and struggle, the need for honesty, the need for community.
It might look melancholy.
Just that
I might look at Bible compromise as those few key elements that virtually all Christians agree upon for instance (while there are many areas of disagreement surrounding those key elements).
To an outsider
it might look like we are performing rituals.
It might look as good as Wendy seems to suggest it will.
In the search for a definitive answer there are several places
one might look.
Now
we might look at that and say, «Hey, they were stealing!»
First,
one might look at the subsequent text of the General Instruction.
Even Richard Dawkins has been asking what «religion without God»
might look like and what it must become.
You might look at it if you haven't.
In deciding what enhancements to make generally available, it make sense to say, Mehlman goes on, that «The government decision - maker
might look to John Rawls» notion of «primary goods» — those that every rational person should want.»
What areas in your life
might look different if you really focused on following Jesus?
I could have chosen different religious traditions, but in the Christian tradition there are some well - articulated depictions about what life eternal
might look like.
This idea really got the group excited, and we spent the next half hour or so dreaming and discussing what
this might look like in our own lives and communities.
To the guy in the 1981,
he might look upon me the same as the guy with the 2011 pickup.
In the mid-1960s, living on campus at a progressive / liberal American Baptist seminary while my dad was a student there, I devoured Tillich, Niebuhr, Kierkegaard, and Barth and looked stuff up in Kittel, or at the very least the Greek lexicon, the way other kids
might look stuff up in Webster's.
I did, nonetheless, gesture towards what such limits
might look like when I wrote that we bear a responsibility to intervene when our security is at stake, in cases of exceptional evil, or when we have specifically promised aid and alliance.
I might look at my savvy colleagues and judge their clever aperçus nothing but idle academic chatter.
But the kinships are disquieting, all the more so since our technologies of bio-psycho-engineering are still in their infancy — and it is all too clear what
they might look like in their full maturity.
It is simply a late version of that pernicious quietism that was always present in his philosophical project and that, quite predictably, made it possible for him to embrace any historical regime that
might look to him like a genuine instant — «erring,» but also fruitfully revealing — of Being's epochal «sending.»
I thought
I might look around for a Barbie alternative.
But most of them looked and acted like I thought
I might look and act if I were down on my luck.
The Davos class
might look pretty good to voters who have tried populism and found it wanting.
I might look at a married couple and not know what stereotyped sex roles they play!
Rather, its members hope to show the world what following Jesus» way of justice and peace
might look like.
- pick up the book «liquid church» by pete ward if you want to look at what a church
might look like without the need for a tape measure.
In the present chapter, we shall attempt to unfold something of what the universe
might look like when interpreted in the light of revelation.
God never leaves the room, though
he might look away.
Philip Jenkins» The Next Christendom: The Coming of Global Christianity is a useful account of the expansion and establishment of Christianity around the globe and a glimpse of what Christianity
might look like in the decades to come.
Ideas will vary as to what such a measure
might look like.
The guys jewish so no help from the pope, cant be helping other religions
might look bad in the eyes of what ever ridiculous gods they claim to pray too.
Might that good look like, say, Stalin's athesim — or
might it look like, say, Islam?
When I say «I see no evidence for any God / gods and the evidence we do have proves a global flood did not occur as the bible claims» when asked by a believer why I don't believe,
it might look very similiar to an anti-theist who is attempting to convince you to quit believing in God.
Finally, in Chapter VII the Charter gave the Security Council the power to authorize force in cases of threats to international peace and security, without clearly defining what such threats
might look like and without taking account of the fact that the states who are members of the Security Council at any given time might have different views on this matter because of their own perception of their national interests.
To be sure, if we had them, the inattentive reader
might look at them just as he looks at the photographs in Life.
But we imagined what
they might look like.
We look upon Judas in the same way some of
us might look upon Hitler, or Osama bin Laden.
A Presbyterian church building in Seoul
might look like it belongs in Geneva, and its Presbyterian elders might be well acquainted with the Westminster Confession of Faith, but the style of prayer and the intensity of devotion are decisively Korean.
And, of course, there is no vision of what an adequate treatment of religion
might look like.
Rather I am interested to know how to begin thinking about what a morally substantive society
might look like.
Yes, Jews do seek justice — even just revenge, which
might look like hate.
There's nothing to exclude the possibility that time / space (if viewed from an outside perspective)
might look like an hourglass with the singularity as the «pinch» in the hourglass.
It might look like my friends, Pam and Dona, who are allowing a woman to live with them while she faces numerous physical problems and has nobody else to take care of her.
But the reality of what the Other
might look like could be disconcerting to Ahaz with his political schemes.