Sentences with phrase «mind kind of education»

Not exact matches

And when I say procto - parents, I mean parents who are totally into minding their kids» and everyone else's business, but don't know the first thing about effective education, or how to build the kind of self - sufficient, self - starting students that we actually do need to compete in the global marketplace.

But Melville had little else of the kind of general education that might have stocked his brilliant mind with anything beyond the intellectual commonplaces of his day.

«narration», for it achieved its aim very often by telling a story).9 Since the Semitic mind was quite unaccustomed to our kind of philosophical and abstract thought, midrash haggadah fulfilled a very important function in Jewish education.

In the kids» minds, the world contained only two kinds of sea creatures: Nemo and Education Fish.

After leaving office, Bush created the Foundation for Excellence in Education to promote the kinds of reforms that he had backed in Florida, started an organization for reform - minded state education leaders called Chiefs for Change, and launched, with former West Virginia Governor Bob Wise, the initiative Digital Learning Now to promote the smart use of teEducation to promote the kinds of reforms that he had backed in Florida, started an organization for reform - minded state education leaders called Chiefs for Change, and launched, with former West Virginia Governor Bob Wise, the initiative Digital Learning Now to promote the smart use of teeducation leaders called Chiefs for Change, and launched, with former West Virginia Governor Bob Wise, the initiative Digital Learning Now to promote the smart use of technology.

Then in May 2004, the New York City Department of Education signed a five - year contract with All Kinds of Minds worth about $ 12.5 million to train 20,000 city teachers.

So it has crystallized, in my mind, the need for a much bolder, much broader, deeper kind of an approach to youth development and education than the one we inherited from the last century.

Keep in mind, too, that the kinds of outside interference and manipulation that must be anticipated in the holistic version may consume innumerable hours of administrator time that might better be spent ensuring that the school's actual students get a tip - top education.

Gardner revolutionized the fields of psychology and education more than 30 years ago when he published his 1983 book Frames of Mind: The Theory of Multiple Intelligences,» which detailed a new model of human intelligence that went beyond the traditional view that there was a single kind that could be measured by standardized tests...

But once we realize that people have very different kinds of minds, different kinds of strengths — some people are good in thinking spatially, some in thinking language, others are very logical, other people need to be hands - on and explore actively and try things out — then education, which treats everybody the same way, is actually the most unfair education.

Keeping in mind that test - based accountability mostly focuses on the level of test scores, not changes, and virtually never relies upon a rigorous identification of how test scores are caused by schools and programs, we have no way of knowing that that the kinds of schools, programs, and practices that we are pushing in education will actually help kids later in life.

They are precisely the kind of innovative and courageous minds we need to attract and retain in public education,» said Ama Nyamekye, Executive Director at Educators 4 Excellence - Los Angeles.

The even better news for the United States is that the kind of education that our students need and which will engage their minds and touch their souls is exactly the kind of education that will make our country economically strong in this Conceptual Age.

With this goal in mind, this paper looks at five trends in education and what they imply about the kinds of buildings and spaces districts will need for tomorrow's schools.

This was the first time they'd discussed education and pretended to be high - minded students of a similar kind — to have different aims that somehow nobly overlapped and converged in this location, despite the signals to the contrary.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,