Once this ultimate structure
of divine -
human communion has been actualized in the life
of Christ, tried, purged, and refined in the crucible
of the Way
of the Cross, and given the double - sided efficacy to which we have referred subsequent to the events
of Resurrection and Pentecost, the new aeon is present with a power and certainty as great as the size
of God and the constancy
of the divine love — that is to say, as great as a process - relational
model of real contingency in the divine - worldly ecosystem will allow, given God's
excellence and pre-eminence within that ecosystem.