Sentences with phrase «models of reality in»

Stephen L. Macknik and Susana Martinez - Conde, experts on visual illusions, show how researchers exploit our error - ridden models of reality in «Mind - Warping Visions.»

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The company's model of sharing equity with its agency partners and willingness to invest in needed technology has made it an example of how to do business in Adland amid the world's new economic realities.
Jason Crusan, director of advanced exploration systems at NASA, says the space agency already uses virtual reality technology in astronaut training and spacecraft simulations, so it was logical to extend that successful model to inspire and educate the next generation of space explorers and scientists.
If RelSci's model of reality has a crippling flaw, it's in encouraging users to assume that the name on the door is the one with all the juice.
The virtual - reality headset Oculus Rift could be used in the manufacturing industry to examine virtual models, while Google Glass could give surgeons hands - free access to information and allow them to create video records of their actions in case of malpractice suits.
When prime - time hosts — who have never served our country in any capacity — dismiss facts and empirical reality to launch profoundly dishonest assaults on the FBI, the Justice Department, the courts, the intelligence community (in which I served) and, not least, a model public servant and genuine war hero such as Robert Mueller — all the while scaremongering with lurid warnings of «deep - state» machinations — I can not be part of the same organization, even at a remove.
That the bragging happened a decade ago doesn't change the reality that a man who might be president sees half the country's population not just as objects for his own aesthetic gratification — we knew that thanks to the beauty pageants and the string of model wives — but objects for his physical gratification as well, regardless of how the women in question feel about it.
(In a gruesome side note, reality show contestant Ryan Jenkins, who killed himself after being charged with the 2009 murder of Jasmine Fiore, a California swimsuit model he married in Las Vegas, listed «investment sales associate» with the firm as his last job on a resumé posted onlineIn a gruesome side note, reality show contestant Ryan Jenkins, who killed himself after being charged with the 2009 murder of Jasmine Fiore, a California swimsuit model he married in Las Vegas, listed «investment sales associate» with the firm as his last job on a resumé posted onlinein Las Vegas, listed «investment sales associate» with the firm as his last job on a resumé posted online.)
Economics is supposed to provide mathematical modelling of human behaviour, but the apparent divergence of economic theory from reality in recent years has become a burr under Orrell's saddle.
He said that if he had to rely on the European Space Agency's limited, difficult - to - access data for his work checking climate model predictions against reality, he'd be «more or less blind» — particularly in the vast, uninhabited stretches of the globe like the Pacific, which are vital for understanding the world climate.
This is nowhere more evident than in returns on retirement saving, which are subject to wide ranges of annual variability and cumulative variability over various time horizons.30 This central aspect of reality does not come to the fore in deterministic modelling.
His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting in Mexico to the study of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately, among many other ventures, commuting from his Queens home to lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the ancient civilizations of Mesopotamia.
If you're a fan of sites like Kickstarter and Indiegogo, the model should be familiar: Users pitch in varying amounts — anywhere from a dollar to thousands of dollars — to help make someone's dream project a reality.
There are a wide range of model estimates from which to choose, each capturing different aspects of the ways in which the world works in reality.
Develop modeling instincts so modelers know what assumptions are reasonable and likely to result in dependable results, and what parameter ranges are realistic to account for invariable deviations of reality from models.
We easily forget that in reality, Assisi's favorite son was and is the model of a radical Christian.
- What if we came together as epic failures and sought not successful models or how - do's but instead celebrated faithfulness in ministry because of the reality of Jesus?
An organic model of reality should replace a mechanistic model in our times.
Thus, metaphors and models of God are understood to be discovered as well as created, to relate to God's reality not in the sense of being literally in correspondence with it, but as versions or hypotheses of it that the community (in this case, the church) accepts as relatively adequate.16 Hence, models of God are not simply heuristic fictions; the critical realist does not accept the Feuerbachian critique that language about God is nothing but human projection.
«In light of [the] would - be scientific intellectual model, matters of faith appear as archaic... This way of thinking... has changed man's basic orientation towards reality.
«Relation» is understood on the model of an event in time and space; that is, it has a reality which transcends man as well as involving him, and it occurs in the flux of history.
Strange, isn't it, that there is no record that Jesus ever modeled or advocated methods such as those, methods which in reality better serve the causes of those who use them, rather than the cause of Christ?
Really, the problem really is about semantics and the conceptualization of something in the light of cultural (i.e. religious) views that we grow with; in reality, we are thinking about the same, just modeling differently.
The second question is that of systematic theology proper: What systematic model, informed by the criteria determined for fundamental theological discourse, will allow a specific historical community of faith to articulate its particular vision of reality in a manner that makes it available for the wider community without being wrenched from its own historical experience?
Rather, it is a model, which does not derive from images and reality.107 As part of language, metaphor is not only used in a textual context, but also in an oral context, providing a social context for both.
The particle and wave models themselves can not he regarded as simply descriptive of reality, but when taken together in this complicated way they can be regarded as giving us knowledge of the real world.5
I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking for ourselves can help heal the world of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in such a bipolar reality...?)
But in terms of the existential reality of increasing racism, sexism, political disfranchisement, economic exploitation, and so forth, we need to find viable models and social strategies for holding people accountable for perpetuating systemic oppression.
But what is arresting in this passage, in comparison with the others cited earlier, is the distinction Hartshorne explicitly makes between our merely feeling «the inclusive something,» only some of the abstract aspects of which are we likely to think about when we speak of it as «truth» or «reality,» and our consciously realizing, and thus thinking instead, that this inclusive something has to be «an inclusive experience,» which as such is «the model of all experiences.»
Nevertheless, as we have seen, there is a small but growing number of scientists, both in physics and biology, who operate with a relational model, who see some correspondence between the constructs of the mind and reality itself, however inexact, and who also see the possibility of restoring the experience of meaning if the non-human natural world is perceived as dynamic, creative, full of life and purpose, whom process thinkers have engaged in conversation; together they have attempted to explore new visions of reality better suited for adaptation to the urgent needs of the contemporary world.
The author's thesis is this: dialogical encounter with Buddhist tradition — in this case illustrated by the esoteric teachings of Kukai — and Western ecological models of reality emerging in the natural sciences and Christian process theology, may energize an already evolving global vision.
We do not know if the universe is or is not designed, but we do know that the best way to understand the «design» of the universe is to study it unbiasedly and make the most accurate models that fit reality in the most precise ways that cause the best predictions — in a word, science.
The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»
In his discussion of the rationality of our notion of the universe, he writes that «the existential belief in the unity of reality corresponding to the unity of conscious experience permeates the whole standard cosmological model, including all its constructs» (p. 280) and asks why the standard cosmological model is so convincinIn his discussion of the rationality of our notion of the universe, he writes that «the existential belief in the unity of reality corresponding to the unity of conscious experience permeates the whole standard cosmological model, including all its constructs» (p. 280) and asks why the standard cosmological model is so convincinin the unity of reality corresponding to the unity of conscious experience permeates the whole standard cosmological model, including all its constructs» (p. 280) and asks why the standard cosmological model is so convincing.
Fuchs goes on in his paper to discuss some possible models of taking forward our thinking on the «reality» of the probabilities in QM.
Next to, or in front of, the explicit reflected ontology of philosophers, we may already assign to the natural subject an implicit ontology, as the implicit ontology is chiefly comprehensible in the natural language; the ontology of scientists takes an intermediate position, which scientists explain to the extent that they become aware of the perception of reality, which their concepts and models presuppose.
A «model» in this sense is a heuristic device, an instrument for the redescription of reality, which breaks up an inadequate interpretation of the world and opens the way to a new, more adequate, interpretation.
First, I am not offering a prescriptive model but rather looking for resources to deal with the present predicament in India from the actual lived realities of specific communities.
At least one characteristic of a pluralistic model must be highlighted when we take into consideration the heterogeneous inclination inherent in Dalit communities: conceptions of pluralism stem from the lived reality of Dalit communities.
• that the «Berlin» model's bipolar picture of excellent theological schooling, both wissenschaftlich and aimed at preparing leadership for «professional ministry,» is a deeply institutionalized reality in American Protestant theological schools and can not be changed or left behind easily;
Whitehead's social model of reality is developed in a detailed metaphysical system; I can comment here on only a few features relevant to our discussion.
In one way or another any model by which we attempt to understand reality or any part of it must arise from human experience.
’19 A model «is able to incorporate a wide range of phenomena»; it «chimes in with the world» and is «authenticated by reality».
Finally, we take encouragement in this work of remote marriage preparation from Pope Francis who declared recently (address to Roman Rota 22/1/2016), «Therefore, with a renewed sense of responsibility, the Church continues to propose marriage in its essential elements — offspring, the good of the spouses, unity, indissolubility, sacredness — not as an ideal for a few, despite modern models centred on the ephemeral and the transitory, but as a reality that, with the grace of Christ, can be lived by all the baptised faithful.»
By studying the operations of their models and the concrete systems they represent, both men suggest they can offer an understanding of the qualitative aspects of reality without compromising on the empirical character of the reality being symbolized by their models, and this, largely because of the immersion of their models in the empirical structures.
The ecological model makes sense only in so far as these qualitative elements of environment are given a reality as real as the material objects around us.
Terra Spice's business model is sustainable because of the new facility and growth can become a reality since the right tools are in place, Abbott says.
i'm a savory girl in every aspect — i'll choose eggs and avocado over a sweet spread any day Beverley @ Born to Sweat recently posted... Facing the Tough Reality of the Modelling World
The Puerto Rican fetish model, who is the ex girlfriend of Sunderland striker Connor Wickham, got the boot from the Channel 5 reality show in a special two - hour live show on Monday night.
The UFC simply grew too fast in relation their own organisational capabalities and it cannot / could not cope with it, hence Ferritta's sold it at the perfect time, now they have an aging staff minus some of the key players (e.g. Joe Silva etc.) with an old business model and old thinking processes with same old leaders (e.g. Dana), but now operating under totally new realities, many more fighters, fighters attitude have changed, different landscape in the sporting world in general (from how sport fans consume sports, viewing habbits,...)
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