Stephen L. Macknik and Susana Martinez - Conde, experts on visual illusions, show how researchers exploit our error - ridden
models of reality in «Mind - Warping Visions.»
Not exact matches
The company's
model of sharing equity with its agency partners and willingness to invest
in needed technology has made it an example
of how to do business
in Adland amid the world's new economic
realities.
Jason Crusan, director
of advanced exploration systems at NASA, says the space agency already uses virtual
reality technology
in astronaut training and spacecraft simulations, so it was logical to extend that successful
model to inspire and educate the next generation
of space explorers and scientists.
If RelSci's
model of reality has a crippling flaw, it's
in encouraging users to assume that the name on the door is the one with all the juice.
The virtual -
reality headset Oculus Rift could be used
in the manufacturing industry to examine virtual
models, while Google Glass could give surgeons hands - free access to information and allow them to create video records
of their actions
in case
of malpractice suits.
When prime - time hosts — who have never served our country
in any capacity — dismiss facts and empirical
reality to launch profoundly dishonest assaults on the FBI, the Justice Department, the courts, the intelligence community (
in which I served) and, not least, a
model public servant and genuine war hero such as Robert Mueller — all the while scaremongering with lurid warnings
of «deep - state» machinations — I can not be part
of the same organization, even at a remove.
That the bragging happened a decade ago doesn't change the
reality that a man who might be president sees half the country's population not just as objects for his own aesthetic gratification — we knew that thanks to the beauty pageants and the string
of model wives — but objects for his physical gratification as well, regardless
of how the women
in question feel about it.
(
In a gruesome side note, reality show contestant Ryan Jenkins, who killed himself after being charged with the 2009 murder of Jasmine Fiore, a California swimsuit model he married in Las Vegas, listed «investment sales associate» with the firm as his last job on a resumé posted online
In a gruesome side note,
reality show contestant Ryan Jenkins, who killed himself after being charged with the 2009 murder
of Jasmine Fiore, a California swimsuit
model he married
in Las Vegas, listed «investment sales associate» with the firm as his last job on a resumé posted online
in Las Vegas, listed «investment sales associate» with the firm as his last job on a resumé posted online.)
Economics is supposed to provide mathematical
modelling of human behaviour, but the apparent divergence
of economic theory from
reality in recent years has become a burr under Orrell's saddle.
He said that if he had to rely on the European Space Agency's limited, difficult - to - access data for his work checking climate
model predictions against
reality, he'd be «more or less blind» — particularly
in the vast, uninhabited stretches
of the globe like the Pacific, which are vital for understanding the world climate.
This is nowhere more evident than
in returns on retirement saving, which are subject to wide ranges
of annual variability and cumulative variability over various time horizons.30 This central aspect
of reality does not come to the fore
in deterministic
modelling.
His biography contains elements
of an epic novel: growing up the son
of a jailed Trotskyist labor leader
in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance
of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting
in Mexico to the study
of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy
of American Empire [1972] to J is For Junk Economics: A Guide to
Reality in an Age
of Deception [2017]; and lately, among many other ventures, commuting from his Queens home to lecture at Peking University
in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic
model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices
of the ancient civilizations
of Mesopotamia.
If you're a fan
of sites like Kickstarter and Indiegogo, the
model should be familiar: Users pitch
in varying amounts — anywhere from a dollar to thousands
of dollars — to help make someone's dream project a
reality.
There are a wide range
of model estimates from which to choose, each capturing different aspects
of the ways
in which the world works
in reality.
Develop
modeling instincts so modelers know what assumptions are reasonable and likely to result
in dependable results, and what parameter ranges are realistic to account for invariable deviations
of reality from
models.
We easily forget that
in reality, Assisi's favorite son was and is the
model of a radical Christian.
- What if we came together as epic failures and sought not successful
models or how - do's but instead celebrated faithfulness
in ministry because
of the
reality of Jesus?
An organic
model of reality should replace a mechanistic
model in our times.
Thus, metaphors and
models of God are understood to be discovered as well as created, to relate to God's
reality not
in the sense
of being literally
in correspondence with it, but as versions or hypotheses
of it that the community (
in this case, the church) accepts as relatively adequate.16 Hence,
models of God are not simply heuristic fictions; the critical realist does not accept the Feuerbachian critique that language about God is nothing but human projection.
«
In light
of [the] would - be scientific intellectual
model, matters
of faith appear as archaic... This way
of thinking... has changed man's basic orientation towards
reality.
«Relation» is understood on the
model of an event
in time and space; that is, it has a
reality which transcends man as well as involving him, and it occurs
in the flux
of history.
Strange, isn't it, that there is no record that Jesus ever
modeled or advocated methods such as those, methods which
in reality better serve the causes
of those who use them, rather than the cause
of Christ?
Really, the problem really is about semantics and the conceptualization
of something
in the light
of cultural (i.e. religious) views that we grow with;
in reality, we are thinking about the same, just
modeling differently.
The second question is that
of systematic theology proper: What systematic
model, informed by the criteria determined for fundamental theological discourse, will allow a specific historical community
of faith to articulate its particular vision
of reality in a manner that makes it available for the wider community without being wrenched from its own historical experience?
Rather, it is a
model, which does not derive from images and
reality.107 As part
of language, metaphor is not only used
in a textual context, but also
in an oral context, providing a social context for both.
The particle and wave
models themselves can not he regarded as simply descriptive
of reality, but when taken together
in this complicated way they can be regarded as giving us knowledge
of the real world.5
I might be ecelectic, but what makes me consistent is my belief is something that combines the belief
of Scripture with that
of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a
model that thinking for ourselves can help heal the world
of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives
of «authority» -(which side are you on, by the way, if you see the world as so divided
in such a bipolar
reality...?)
But
in terms
of the existential
reality of increasing racism, sexism, political disfranchisement, economic exploitation, and so forth, we need to find viable
models and social strategies for holding people accountable for perpetuating systemic oppression.
But what is arresting
in this passage,
in comparison with the others cited earlier, is the distinction Hartshorne explicitly makes between our merely feeling «the inclusive something,» only some
of the abstract aspects
of which are we likely to think about when we speak
of it as «truth» or «
reality,» and our consciously realizing, and thus thinking instead, that this inclusive something has to be «an inclusive experience,» which as such is «the
model of all experiences.»
Nevertheless, as we have seen, there is a small but growing number
of scientists, both
in physics and biology, who operate with a relational
model, who see some correspondence between the constructs
of the mind and
reality itself, however inexact, and who also see the possibility
of restoring the experience
of meaning if the non-human natural world is perceived as dynamic, creative, full
of life and purpose, whom process thinkers have engaged
in conversation; together they have attempted to explore new visions
of reality better suited for adaptation to the urgent needs
of the contemporary world.
The author's thesis is this: dialogical encounter with Buddhist tradition —
in this case illustrated by the esoteric teachings
of Kukai — and Western ecological
models of reality emerging
in the natural sciences and Christian process theology, may energize an already evolving global vision.
We do not know if the universe is or is not designed, but we do know that the best way to understand the «design»
of the universe is to study it unbiasedly and make the most accurate
models that fit
reality in the most precise ways that cause the best predictions —
in a word, science.
The process - relational
model of God as the most extensive exemplification
of primordial creativity, with every worldly occasion
in its own process
of becoming; the process - relational concept
of God as the principle
of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept
of God's preservation
of every worldly occasion
in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine
reality which process - relational thought claims to find exemplified
in the very nature
of things are separately and together congruent with and supportive
of the biblical images and events which describe the «already»
in inaugurated eschatology.»
In his discussion of the rationality of our notion of the universe, he writes that «the existential belief in the unity of reality corresponding to the unity of conscious experience permeates the whole standard cosmological model, including all its constructs» (p. 280) and asks why the standard cosmological model is so convincin
In his discussion
of the rationality
of our notion
of the universe, he writes that «the existential belief
in the unity of reality corresponding to the unity of conscious experience permeates the whole standard cosmological model, including all its constructs» (p. 280) and asks why the standard cosmological model is so convincin
in the unity
of reality corresponding to the unity
of conscious experience permeates the whole standard cosmological
model, including all its constructs» (p. 280) and asks why the standard cosmological
model is so convincing.
Fuchs goes on
in his paper to discuss some possible
models of taking forward our thinking on the «
reality»
of the probabilities
in QM.
Next to, or
in front
of, the explicit reflected ontology
of philosophers, we may already assign to the natural subject an implicit ontology, as the implicit ontology is chiefly comprehensible
in the natural language; the ontology
of scientists takes an intermediate position, which scientists explain to the extent that they become aware
of the perception
of reality, which their concepts and
models presuppose.
A «
model»
in this sense is a heuristic device, an instrument for the redescription
of reality, which breaks up an inadequate interpretation
of the world and opens the way to a new, more adequate, interpretation.
First, I am not offering a prescriptive
model but rather looking for resources to deal with the present predicament
in India from the actual lived
realities of specific communities.
At least one characteristic
of a pluralistic
model must be highlighted when we take into consideration the heterogeneous inclination inherent
in Dalit communities: conceptions
of pluralism stem from the lived
reality of Dalit communities.
• that the «Berlin»
model's bipolar picture
of excellent theological schooling, both wissenschaftlich and aimed at preparing leadership for «professional ministry,» is a deeply institutionalized
reality in American Protestant theological schools and can not be changed or left behind easily;
Whitehead's social
model of reality is developed
in a detailed metaphysical system; I can comment here on only a few features relevant to our discussion.
In one way or another any
model by which we attempt to understand
reality or any part
of it must arise from human experience.
’19 A
model «is able to incorporate a wide range
of phenomena»; it «chimes
in with the world» and is «authenticated by
reality».
Finally, we take encouragement
in this work
of remote marriage preparation from Pope Francis who declared recently (address to Roman Rota 22/1/2016), «Therefore, with a renewed sense
of responsibility, the Church continues to propose marriage
in its essential elements — offspring, the good
of the spouses, unity, indissolubility, sacredness — not as an ideal for a few, despite modern
models centred on the ephemeral and the transitory, but as a
reality that, with the grace
of Christ, can be lived by all the baptised faithful.»
By studying the operations
of their
models and the concrete systems they represent, both men suggest they can offer an understanding
of the qualitative aspects
of reality without compromising on the empirical character
of the
reality being symbolized by their
models, and this, largely because
of the immersion
of their
models in the empirical structures.
The ecological
model makes sense only
in so far as these qualitative elements
of environment are given a
reality as real as the material objects around us.
Terra Spice's business
model is sustainable because
of the new facility and growth can become a
reality since the right tools are
in place, Abbott says.
i'm a savory girl
in every aspect — i'll choose eggs and avocado over a sweet spread any day Beverley @ Born to Sweat recently posted... Facing the Tough
Reality of the
Modelling World
The Puerto Rican fetish
model, who is the ex girlfriend
of Sunderland striker Connor Wickham, got the boot from the Channel 5
reality show
in a special two - hour live show on Monday night.
The UFC simply grew too fast
in relation their own organisational capabalities and it cannot / could not cope with it, hence Ferritta's sold it at the perfect time, now they have an aging staff minus some
of the key players (e.g. Joe Silva etc.) with an old business
model and old thinking processes with same old leaders (e.g. Dana), but now operating under totally new
realities, many more fighters, fighters attitude have changed, different landscape
in the sporting world
in general (from how sport fans consume sports, viewing habbits,...)